God, your steadfast love is unfailing! reaching to the heavens! Your steadfast love holds us up, is worthy of praise, and - the Psalmist says - is better than life. But, God, I have not believed this....I have not cast myself on this truth, though I am increasing in my understanding of it.
The awful truth is that I still prefer my own life over your love!
Your love is the means by which, in Christ, I can truly be called a "son" of God! Your love is the means by which my foot does not slip, I am saved from my adversary, and I receive your patient forgiveness! Your love IS better than life! - your love IS true life!, but I do not believe it. But oh, God, I want to! It is your mercy and kindness, God, that your love is not dependent on the voracity of my love for you in return. Rather, we love you because you have first loved us! But my God, my love is at best lukewarm (do not spew me out of your mouth!)....
How can I be made to care about this enough so that I will fall on my face and confess that I have lost my first love? YOU must do it! - YOU must break my heart concerning my sin, so that I will not neglect my confession!.....
30 September, 2009
25 September, 2009
~snapshot of week 2, BHT study~
WEEK TWO OF TEN
Before His Throne: Lesson 1 ~ The Fear of the Lord is the beginning of Wisdom
1st half – focus on descriptives from Psalms and Proverbs regarding the one who “fears the Lord” – that this is a desirable disposition! God “discloses his covenant,” he reveals himself – both in power, as a mighty ruler, and as a gentle comforter! to those who fear him. We reviewed how the Israelites were to prepare themselves to hear from the Lord; and we saw how the power that descended on the mountain in flames so great as to obscure the sky with the smoke was mingled with God’s GRACE in protecting the people from “catching even a glimpse” of him so they would not be destroyed.
2nd half – focus on Isaiah ch. 40 and Psalm 33 from our lesson; and summarizing from Romans 1 concerning our alertness to ~not exchange the truth of God for a lie or a half truth~ but rather to trust God’s self-revelation.
Concerning the “fear of the Lord” we talked about our “perspective” or how we “perceive” God – SEEING Him as he is, and how like in Isaiah ch. 6 and Revelation ch. 1, the first response of our hearts should similarly be a “posture” of falling face-down in worship. But we can also trust God to remove the obstacle to our fellowship and intimacy with him (as with the “burning coal” to Isaiah’s lips). This prompts us to ask the question: When we examine our “posture,” what does this reveal about what we perceive or believe about God? (Have we believed a lie? Are we coming too casually into his presence? Have we taken him for granted? Are we “exchanging the truth of God for a lie” even in how we worship him?)
Lastly, borrowed illustration from John Piper concerning his recent analogy in a conference sermon to the effect of “There are no mirrors in heaven; we will BE the mirrors in heaven, reflecting back to God his own glory.” Do we desire to be holy and righteous, do we long for heaven just because we want to look at ourselves and finally like what we see? Or do we desire holiness and righteousness because we LOVE God?
Before His Throne: Lesson 1 ~ The Fear of the Lord is the beginning of Wisdom
1st half – focus on descriptives from Psalms and Proverbs regarding the one who “fears the Lord” – that this is a desirable disposition! God “discloses his covenant,” he reveals himself – both in power, as a mighty ruler, and as a gentle comforter! to those who fear him. We reviewed how the Israelites were to prepare themselves to hear from the Lord; and we saw how the power that descended on the mountain in flames so great as to obscure the sky with the smoke was mingled with God’s GRACE in protecting the people from “catching even a glimpse” of him so they would not be destroyed.
2nd half – focus on Isaiah ch. 40 and Psalm 33 from our lesson; and summarizing from Romans 1 concerning our alertness to ~not exchange the truth of God for a lie or a half truth~ but rather to trust God’s self-revelation.
Concerning the “fear of the Lord” we talked about our “perspective” or how we “perceive” God – SEEING Him as he is, and how like in Isaiah ch. 6 and Revelation ch. 1, the first response of our hearts should similarly be a “posture” of falling face-down in worship. But we can also trust God to remove the obstacle to our fellowship and intimacy with him (as with the “burning coal” to Isaiah’s lips). This prompts us to ask the question: When we examine our “posture,” what does this reveal about what we perceive or believe about God? (Have we believed a lie? Are we coming too casually into his presence? Have we taken him for granted? Are we “exchanging the truth of God for a lie” even in how we worship him?)
Lastly, borrowed illustration from John Piper concerning his recent analogy in a conference sermon to the effect of “There are no mirrors in heaven; we will BE the mirrors in heaven, reflecting back to God his own glory.” Do we desire to be holy and righteous, do we long for heaven just because we want to look at ourselves and finally like what we see? Or do we desire holiness and righteousness because we LOVE God?
~snapshot of week 1, BHT study~
WEEK ONE OF TEN
Before His Throne: Introduction ~ What blessings are ours in Christ? (Eph. 1)
1st half – talked about who we are, and why we each signed up for this study. Some said they joined because of the title of the book – reminiscent of a much beloved song “Before the Throne of God Above.” Some said they joined because they didn’t have the time to commit to all the behind-the-scenes research of “Precepts” but still wanted to participate in a study of God’s word. One woman said that as she is getting older and considering the blessing of perhaps soon seeing her Lord face to face, she wanted to explore more this notion of how to be prepared to come before him in Glory. Still others said they came because of the fellowship they anticipated with others they knew would be in the class.
2nd half – looked through Ephesians chapter 1, first 14 verses, and pulled out the repetition of the phrase “in Him” or “in Christ” or “in the Beloved (Son)” and made a list of all the blessings that are ours, and all the “things” we possess as saints who are IN HIM. (My goal in this was to give a firm foundation – to remind us of the assurance of grace, of God’s forgiveness, to remind us of our identity in Christ – before we get into this study which is focused on the theme of “the fear of the Lord” as it is presented in the book of Malachi.)
Finally – we looked at verses 15 and following and identified (6) things we want to take as our prayer focus as we pray for each other over the coming weeks:
15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 [I pray] that the God of our Lord Jesus Christ, the glorious Father, would [1] give you a spirit of wisdom and [2] revelation in the knowledge of Him. 18 [I pray] [3] that the eyes of your heart may be enlightened [4] so you may know what is the hope of His calling, [5] what are the glorious riches of His inheritance among the saints, 19 and [6] what is the immeasurable greatness of His power to us who believe, according to the working of His vast strength.
(How is it true that “the fear of the Lord is the beginning of wisdom” AND “perfect love casts out fear”?)
Before His Throne: Introduction ~ What blessings are ours in Christ? (Eph. 1)
1st half – talked about who we are, and why we each signed up for this study. Some said they joined because of the title of the book – reminiscent of a much beloved song “Before the Throne of God Above.” Some said they joined because they didn’t have the time to commit to all the behind-the-scenes research of “Precepts” but still wanted to participate in a study of God’s word. One woman said that as she is getting older and considering the blessing of perhaps soon seeing her Lord face to face, she wanted to explore more this notion of how to be prepared to come before him in Glory. Still others said they came because of the fellowship they anticipated with others they knew would be in the class.
2nd half – looked through Ephesians chapter 1, first 14 verses, and pulled out the repetition of the phrase “in Him” or “in Christ” or “in the Beloved (Son)” and made a list of all the blessings that are ours, and all the “things” we possess as saints who are IN HIM. (My goal in this was to give a firm foundation – to remind us of the assurance of grace, of God’s forgiveness, to remind us of our identity in Christ – before we get into this study which is focused on the theme of “the fear of the Lord” as it is presented in the book of Malachi.)
Finally – we looked at verses 15 and following and identified (6) things we want to take as our prayer focus as we pray for each other over the coming weeks:
15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 [I pray] that the God of our Lord Jesus Christ, the glorious Father, would [1] give you a spirit of wisdom and [2] revelation in the knowledge of Him. 18 [I pray] [3] that the eyes of your heart may be enlightened [4] so you may know what is the hope of His calling, [5] what are the glorious riches of His inheritance among the saints, 19 and [6] what is the immeasurable greatness of His power to us who believe, according to the working of His vast strength.
(How is it true that “the fear of the Lord is the beginning of wisdom” AND “perfect love casts out fear”?)
13 September, 2009
Let the POOR Say "I am RICH!"
listening to "The Riches of Poverty" by P. Kevin W. at http://www.sermonaudio.com/sermoninfo.asp?SID=211082159198
[taken from sermon series in which these address the "Blessed Are" statements of Christ at the beginning of the Sermon on the Mount in Matthew ch. 5]
....Because "blessed" is a positional distinction - it also MUST be true that "the blessed ones" - those who are approved by God - are those who exhibit ALL the characteristics listed here - these things that we have NO ability to do apart from Grace. If we do not have one, we do not have any insofar as our own righteousness is as filthy rags to a holy God; but if we have one we have all, by Grace. ONLY "the Blessed ones" will enter the kingdom of God.
Poverty of Spirit is "prominant" in that it is the first of the "beattitudes" - the supreme lesson of this declaration - the kingdom of heaven will only be ours if we are poor in spirit.
"...It declares for all time that no one is saved who believes that there is something within them that would make God prefer them, ever, or accept them, ever! It is wholly of the grace of God!...Can we with the hymnwriter say...'Nothing in my hand I bring, simply to the cross I cling; Naked, come to Thee for dress, helpless, look to Thee for grace; Foul, I to the fountain fly, Wash me Savior or I die!'...or are we Christ-less Christians?....This morning we need to confess our sin of spiritual self-sufficiency & look to Christ who is the author & finisher of our faith. We need to declare spiritual bankruptcy, and then as Christ fills us we need to recognize the spiritual riches that are for us in the kingdom of God...." ~PK
[taken from sermon series in which these address the "Blessed Are" statements of Christ at the beginning of the Sermon on the Mount in Matthew ch. 5]
....Because "blessed" is a positional distinction - it also MUST be true that "the blessed ones" - those who are approved by God - are those who exhibit ALL the characteristics listed here - these things that we have NO ability to do apart from Grace. If we do not have one, we do not have any insofar as our own righteousness is as filthy rags to a holy God; but if we have one we have all, by Grace. ONLY "the Blessed ones" will enter the kingdom of God.
Poverty of Spirit is "prominant" in that it is the first of the "beattitudes" - the supreme lesson of this declaration - the kingdom of heaven will only be ours if we are poor in spirit.
"...It declares for all time that no one is saved who believes that there is something within them that would make God prefer them, ever, or accept them, ever! It is wholly of the grace of God!...Can we with the hymnwriter say...'Nothing in my hand I bring, simply to the cross I cling; Naked, come to Thee for dress, helpless, look to Thee for grace; Foul, I to the fountain fly, Wash me Savior or I die!'...or are we Christ-less Christians?....This morning we need to confess our sin of spiritual self-sufficiency & look to Christ who is the author & finisher of our faith. We need to declare spiritual bankruptcy, and then as Christ fills us we need to recognize the spiritual riches that are for us in the kingdom of God...." ~PK
08 September, 2009
Teach me to Fear the Lord Aright
Heavenly Father, i do tend to come to you as if all too familiar; and the reality is i am presuming on your grace, not fully appreciating your WORTH. It is the one who fears you to whom you disclose yourself. And if i am quick to speak bitterness, perversion, or just arrogance, you have revealed that these come out of the mouths of the scoffer and the fool! So am i not merely showing myself to be a woman who does not fear the Lord?
i don't exhibit a life characterized by PEACE, or of strong confidence - such that i don't fear the snares of death. Though it exposes the reality of a "yawning maw" of DISTRUST, the fact of my anxieties and my discouragements and my various fears and dreads exposes the deeper truth of my idolatry and how little well i really know YOU.
You have said elsewhere that those who seek you find you; and yet here you say that THOUGH the scoffer or the fool seek you, you will NOT be found, because he has "refused to choose the fear of the Lord." Lord, i do not refuse! Though my "seeking" is nevertheless weak, it is not a kind of asking so i may merely spend what i get on my own pleasures! It is a seeking that WANTS to please YOU and not merely hear itself talk....
The only reason i do not fear you enough is that i am still too filled up with me. i have loved my own arrogances more than i have loved your self-disclosure. i have loved the deceit of my own tongue more than i have loved to be still, and to LISTEN to your word, to your instruction, even your reproof. It is the one who fears you who is able to praise you, to "ascribe worth" to you. So teach me to FEAR you! Teach me to BE STILL and to KNOW that you are God. Humble me; enable me to hear and not only so but to DO, that i may gain a heart of wisdom - faithful obedience.
In JESUS' name,
amen.
cf Ps 25:12-14; Ps 111:10; Prov 1:28-31; Prov 8:13-14; Prov 14:26-27; Rom 3:10-18; 1 Pet 1:17-19
i don't exhibit a life characterized by PEACE, or of strong confidence - such that i don't fear the snares of death. Though it exposes the reality of a "yawning maw" of DISTRUST, the fact of my anxieties and my discouragements and my various fears and dreads exposes the deeper truth of my idolatry and how little well i really know YOU.
You have said elsewhere that those who seek you find you; and yet here you say that THOUGH the scoffer or the fool seek you, you will NOT be found, because he has "refused to choose the fear of the Lord." Lord, i do not refuse! Though my "seeking" is nevertheless weak, it is not a kind of asking so i may merely spend what i get on my own pleasures! It is a seeking that WANTS to please YOU and not merely hear itself talk....
The only reason i do not fear you enough is that i am still too filled up with me. i have loved my own arrogances more than i have loved your self-disclosure. i have loved the deceit of my own tongue more than i have loved to be still, and to LISTEN to your word, to your instruction, even your reproof. It is the one who fears you who is able to praise you, to "ascribe worth" to you. So teach me to FEAR you! Teach me to BE STILL and to KNOW that you are God. Humble me; enable me to hear and not only so but to DO, that i may gain a heart of wisdom - faithful obedience.
In JESUS' name,
amen.
cf Ps 25:12-14; Ps 111:10; Prov 1:28-31; Prov 8:13-14; Prov 14:26-27; Rom 3:10-18; 1 Pet 1:17-19
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