WEEK THREE OF TEN
Before His Throne: Lesson 2 ~ God's "Peculiar" Affection for His People
1st third - reviewed first two weeks' materials, themes of 1) the blessings we have because we are IN CHRIST (Eph. 1:1-14), and 2) what it means to fear the Lord aright (Isaiah 40, Ps. 33, Romans 1). Intro: Read an article from a medical website I had received that same day concerning "phobias" and "anxiety" - and posed the question how that differs (or does not differ) from what we mean by "the fear of the Lord." When people are "afraid" they tend to run FROM what they fear. But running FROM God in fact exposes our pride - as if we could outrun or escape from God?
We laid out the "big events" timeline from Creation up to Malachi (and Nehemiah ch 13) where the OT ends. Emphasis on repeat pattern all throughout - especially from Judges through the time of the Kings and the Prophets, when the people were brought INTO the land of promise, the land where they were to "devote to destruction" all that was unholy, so that this place, this Jerusalem, this city on a hill, would be a place where God could dwell ("abide") with his people - where they would worship him as he deserves to be worshipped and his glory would be their joy! But instead they time after time after time turned away, doing what was right in their own eyes. We saw that despite the continuous unfaithfulness and profanity of God's people, he continued to promise them restoration and a NEW covenant wherein he would give them new hearts! so they could know him more intimately, and be righteous. We had read through Malachi ch. 1-4 during our lesson time in the week, so we could see that the book takes on the pattern of a rebuke, but even in this is God's PROMISE of rebuilding and restoring and renewing. We noted that God's very first words in this rebuke are, nevertheless, "I have loved you."
2nd third - broke into small groups, examining especially Hebrews 12:7-11 concerning how God's LOVE for his people translates into his discipline of them - for he is treating them as true sons (and not illegitimate sons) and the FRUIT of this discipline, for those who have been trained by it, is the peaceable fruit of righteousness. This small group time allowed for women to have more face-to-face time. Our class is approaching 30 women, so breaking down into groups of 4 or 5 women seemed to be positively received by the ladies as it enabled names to be put with faces, and a more intimate setting for sharing. We talked about God's "severe mercies" in our lives and how what may seem unpleasant at the time is in fact the Lord's kindness. Due to time limitations, we didn't get to explore the 2nd part very deeply - I suggested the ladies may like to take the assignment home and add that to their quiet time. Namely: to review p. 35 and 37 in their books which contained a couple of assignments through other lists of verses earlier in the week, and to read Romans 8:28-39, (and Ephesians 3:14-21) and then come up with a single sentence that summarizes God's love, based on what they learn from these verses.
3rd third - we again came back together as a larger group, revisited the timeline, and talked about the "R's of Redemption" - pointing out the various places on the timeline where the terms seemed best to fit, including: Revelation - Rebellion - Regeneration - Repentance - Redemption - Restoration - Rebuilding - Renewing - Rest - even Remnant, and so forth.
Closed with quote from John Piper's recent blog entry, which was in part our "review" at the beginning of class:
***quote***
Consider two important truths in Psalm 31:19. "Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!"
1. The goodness of the Lord. There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45), but also a peculiar goodness for “those who fear him.” This goodness is abundant beyond measure. It is boundless. It lasts for ever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good. Even their pains are filled with profit (Romans 5:3-5). But those who do not fear him receive a temporary goodness—a goodness that does not lead to repentance, but leads to worse destruction (Romans 2:4).
2. The fear of the Lord. The fear of the Lord is the fear of straying from him. Therefore it expresses itself in taking refuge in God. That’s why two conditions are mentioned in Psalm 31:19—fearing the Lord and taking refuge in him. They seem to be opposites. Fear seems to drive away and taking refuge seems to draw in. But when we see that this fear is a fear of not being drawn in, then they work together. There is a real trembling for the saints. “Work out your salvation with fear and trembling” (Philippians 2:12). But it is the trembling one feels in the arms of a Father who has just plucked his child from the undertow of the ocean.
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