*NOTE: Click on GCC - LCM tag at end of this post to see others in this series.
Blog entry LCM - CH. 9 (final in this series): Being Salt and Light in this world....
Submitted by Leah Page on Tue, 04/13/2010 - 9:42am LCM010 Sermon on the Mount
LCM - CH 9: Being Salt and Light in this world…
~GCC WOMEN'S BIBLE STUDY (final in this series)
Sorry for the overdue posting! I hope you will find this a helpful reminder of our last week together, as well as thought-provoking with respect to an increasing appreciation for the various nuances of what Jesus meant in his Sermon on the Mount concerning the fact that his followers are the “salt” and the “light” of the world.
Matthew 5:13-16 (Amplified Bible)
13You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
14You are the light of the world. A city set on a hill cannot be hidden.
15Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.
16Let your light so shine before men that they may see your [a]moral excellence and your praiseworthy, noble, and good deeds and [b]recognize and honor and praise and glorify your Father Who is in heaven.
YOU ARE SALT
Characteristics/uses of salt – preserves against decay, acts as an antibiotic, adds flavor, creates thirst, was used as a means to destroy the ground to prevent an enemy’s land from producing crops (from where we get the word “assaulted”)....
We talked about how “saltness” can be lost – for example, if something isn’t salt to begin with but only has a bit of salt “mixed in” it could be sold by a merchant as salt, but in fact was mixed with another “filler” compound that only mimicked the appearance of salt, and in fact would not hold its value or be effective as salt.
YOU ARE LIGHT
Characteristics/uses of light – dispels darkness, exposes what is hidden, gives direction – showing where the next footfall should be, provides warning of coming danger – like a lighthouse to unwitting ships as they approach the crushing rocks, causes critters who hate the light to scurry – like cockroaches scampering to shadowy cracks and crevices....
Among other things, we talked about how “Lightness” is a means by which others see what IS, that light exposes our self-deceptions.
BE WHAT YOU ALREADY ARE
I shared a story of my experience at work – When I first started working for the company by which I am now employed, the environment was very NOT “Christian friendly.” It was commonplace for the profanity to reach and sustain a “rated R” level for the entirety of any given work day, and it was also commonplace for my coworkers to YELL and SCREAM out their differences all about the halls of the offices and the plant. Not only was the newness of the job wearisome, but I also was ushered into a difficult situation concerning how the Customer Service office was being run, and I felt VERY keenly my inability to do anything apart from the empowering of the Lord’s spirit.
It was commonplace for me to spend several minutes every morning sitting in my car before I would go in to the building just BEGGING God to make me to be salt and light in this environment. I don’t now recall how many times I had prayed this way before I felt the Lord answered me in my spirit. It was as if he was saying, “I don’t need to make you salt and light, here. I already made you salt and light – now you just need to BE what you already ARE.”
It was like a huge weight was lifted off my shoulders and I could “rest” in my dependence on his spirit. I didn’t have to “try” so hard to say the right things, to confront “evil” at just the right time, or to perform in that perfectly admirable way, etc. This is not to say I ceased to be strategic in my approach, or that I somehow STOPPED doing and saying the right thing. But my focus shifted – and I was able to just ... Be what I already was. A child of my heavenly Father, being conformed to the likeness of Christ, dependent on his Holy Spirit to walk faithfully, day in and day out.
I do not know – perhaps I’ll never know – to what extent my being here has made any difference. Only the Lord knows! But today’s environment at work is no longer characterized by the crazy extremes that were normative when I started. People still have their outbursts to be sure. But the profanity has significantly diminished so that the occasional “F-bomb” is the RARITY, and the yelling – if it occurs, and that is also now more rare – is typically behind closed doors, and only between the two or three persons arguing.
The point is this – yes, salt needs to “get out of the salt-shaker” to be effective. But you’re STILL just salt in the LORD’S hand – be obedient, be faithful, but let HIM place you where you’re needed, trust HIM to empower you, to MAKE you salt (to make you REAL) and thus genuinely effective, and just be what you already ARE because you are in CHRIST. Follow hard after HIM, and the “natural result” will be that you will have that “salt and light effect” in the world. You won’t be able to help it any more than the full moon can help reflecting the sun when it has “fixed its gaze” upon it!
***
Our study through the Beatitudes and our study guide, “Lord, Only You Can Change Me,” has come to an end. BUT! We will be back – first this week starts the next Wednesday night adventure with “GIRL TALK” – a study in biblical womanhood for girls 6th grade on up through ladies of all ages! – and next fall we will pick up with more studies of varying kinds, including a study on the biblical theme of “Covenant,” Lord willing.
Ladies, I thank the Lord for your desire to know him more intimately through his Word! I hope and pray this study has been a helpful tool in your quiet times, as you learn more about him and abide IN his word and in prayer and fellowship with him.
One last word: “Turn your eyes upon Jesus, look full in HIS wonderful face! And the things of earth will grow strangely dim in the light of HIS glory and grace.”
Blessings,
Leah
*a partial interview with Kay Arthur, below*
...
Do you feel like the Christian community
has lost their fear of the Lord?
KAY ARTHUR: Yes. I feel that the Christian community has lost the fear of the Lord, and because we have lost it, the world has lost it. We are salt and light. When I have a fear and a reverence for the Lord, then it spills over on people. I think that we have greatly lost it, and I think we have lost it because I don't think we are people of the Book. We don't have a biblical concept of God.
Why aren't people reading their Bibles?
KAY ARTHUR: I think because we are so busy, and I think it is because we have so many Christian books and so many Christian novels and that the enemy is going to do everything He can to keep us away from the Sword of the Spirit, which is the Word of God, which is the One and Only offensive weapon of the Christian. Everything about the armor in Ephesians 6 is connected with the Word, so he wants us to be standing there, spiritually buck-naked, so to speak, with no armor, not dressed for war, no Sword in our hands. He succeeded by deceiving us. Everything has been substituted for the Word, yet prayer is based on the Word: 'If you abide in Me and My Word abides in you'; revival -- 'Revive me according to Your Word'; evangelism -- 'Faith cometh by hearing and hearing by the Word of God'; reconciliation -- 'Be reconciled to God.' It is all based on the Word. It is the foundation.
(taken in part from interview located at: http://www.cbn.com/spirituallife/biblestudyandtheology/perspectives/bagby-kay_arthur_0404.aspx)
Showing posts with label GCC - LCM. Show all posts
Showing posts with label GCC - LCM. Show all posts
13 April, 2010
09 March, 2010
LCM - CH8: "Peacemakers...But Persecuted" ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 03/09/2010 - 10:13pm Blessed AreLCM010Sermon on the Mount
"Peace" is a very significant theme throughout Scripture - namely, the purchasing of our peace with God is THE theme of God's Scriptures! So there is this running picture of how God pursued us and gave his Son to die for us and purchase our reconciliation when we were yet ENEMIES of God (see Colossians 1:19-22 and Romans 5:10-11).
But this is not to say that God merely obliterated the punishment for our sins, as if to merely call a "cease fire" - rather God has, for as many as have received Christ, given us the right to be called CHILDREN of God!!
"The Greek word for peace signifies a harmonious relationship. This is important because it shows that peace is not merely the absence of war; peace is harmony. It's not a 'cold war.' It's not 'an uneasy truce.' It's not two frowning parties sitting back to back with their arms folded in stony silence. No, peace signifies a willingness to turn toward each other and embrace one another -- in spite of differences of opinion." (LCM p. 192)
So fundamentally, "peace" is reconciliation for relationship/intimacy/communion - and peace-MAKING, then, is a MINISTRY of reconciliation. (see 2 Corinthians 5:14-21)
For the sake of brevity - I broke down the application of this in the following way:
1) PEACE WITH GOD = RECONCILIATION; so our ROLE as concerns "making peace" with those outside of fellowship with Christ is to proclaim to them the Gospel - to seek their reconciliation with God.
2) PEACE WITH OTHERS = FELLOWSHIP/FORGIVENESS; so our ROLE as concerns "making peace" with those in the BODY - those who have already been reconciled to God through Christ - is to be merciful, quick to forgive, patient and longsuffering with each other, etc.
3) PEACE WITHIN OUR OWN SOUL = 1st OUR reconciliation to God and an ONGOING SPEAKING-THE-TRUTH-TO-OURSELVES from God's word so that our hearts are CALM (we likened this to the glassy surface of a calm lake) in our dependence on the Lord's spirit; so our ROLE as concerns "making peace" within ourselves has to do with abiding in the Word, examining ourselves according to God's word and walking by faith not by sight.
[And I daresay (at least this is true for me!), this also involves a continual reminder of the KINDNESS of God, of his AFFECTION and great LOVE for us as his CHILDREN! so that we are able to discern the difference between an assault of the enemy which is for our condemnation versus the loving voice of our Shepherd who, while he may gently convict, NEVER condemns us.....]
The Peace Christ gives us - as both reconciliation with the Father AND as the "calm" over the lake of our soul - is not as the world gives. We need not be afraid. (see John 14:27)
In this way, we can endure much persecution because we have so cultivated our trust in our Father, and our dependence on HIS sovereign hand, we can receive ALL things as GOOD - for our good, and for his glory....
"Peace" is a very significant theme throughout Scripture - namely, the purchasing of our peace with God is THE theme of God's Scriptures! So there is this running picture of how God pursued us and gave his Son to die for us and purchase our reconciliation when we were yet ENEMIES of God (see Colossians 1:19-22 and Romans 5:10-11).
But this is not to say that God merely obliterated the punishment for our sins, as if to merely call a "cease fire" - rather God has, for as many as have received Christ, given us the right to be called CHILDREN of God!!
"The Greek word for peace signifies a harmonious relationship. This is important because it shows that peace is not merely the absence of war; peace is harmony. It's not a 'cold war.' It's not 'an uneasy truce.' It's not two frowning parties sitting back to back with their arms folded in stony silence. No, peace signifies a willingness to turn toward each other and embrace one another -- in spite of differences of opinion." (LCM p. 192)
So fundamentally, "peace" is reconciliation for relationship/intimacy/communion - and peace-MAKING, then, is a MINISTRY of reconciliation. (see 2 Corinthians 5:14-21)
For the sake of brevity - I broke down the application of this in the following way:
1) PEACE WITH GOD = RECONCILIATION; so our ROLE as concerns "making peace" with those outside of fellowship with Christ is to proclaim to them the Gospel - to seek their reconciliation with God.
2) PEACE WITH OTHERS = FELLOWSHIP/FORGIVENESS; so our ROLE as concerns "making peace" with those in the BODY - those who have already been reconciled to God through Christ - is to be merciful, quick to forgive, patient and longsuffering with each other, etc.
3) PEACE WITHIN OUR OWN SOUL = 1st OUR reconciliation to God and an ONGOING SPEAKING-THE-TRUTH-TO-OURSELVES from God's word so that our hearts are CALM (we likened this to the glassy surface of a calm lake) in our dependence on the Lord's spirit; so our ROLE as concerns "making peace" within ourselves has to do with abiding in the Word, examining ourselves according to God's word and walking by faith not by sight.
[And I daresay (at least this is true for me!), this also involves a continual reminder of the KINDNESS of God, of his AFFECTION and great LOVE for us as his CHILDREN! so that we are able to discern the difference between an assault of the enemy which is for our condemnation versus the loving voice of our Shepherd who, while he may gently convict, NEVER condemns us.....]
The Peace Christ gives us - as both reconciliation with the Father AND as the "calm" over the lake of our soul - is not as the world gives. We need not be afraid. (see John 14:27)
In this way, we can endure much persecution because we have so cultivated our trust in our Father, and our dependence on HIS sovereign hand, we can receive ALL things as GOOD - for our good, and for his glory....
LCM - CH7: "How Can I be Merciful?...Pure?" ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 03/09/2010 - 8:59pm Blessed AreLCM010Sermon on the Mount
Blessed are the Merciful...
One of the definitions of "merciful" in ch. 7 was "actively compassionate" - we talked about how this captures both the notion of the "doing" of mercy - such as offering a cup of water in Jesus' name - and also the more stringent requirement which is the heart "affection" of having compassion as Christ did - which is something we cannot in and of ourselves engender - but we must have a NEW heart from which to have God's affection for those in need of mercy.
We looked at various passages in the book of Hebrews which again reminded us of how God showed us in the Old Testament (the old "covenant") that mercy could not be obtained apart from a blood sacrifice - that the holiest place in the Tabernacle, in the Holy of Holies, was the Mercy Seat above the ark of the covenant which is where the blood was to be placed. And likewise, then, Jesus is the fulfilment of this OT picture - and Jesus himself has purchased for us the great mercy of God -
We see, in the parable in Matthew 18:21-35, that it is in fact unnatural (!) to the one to whom so great a mercy (forgiveness) has been given to refuse to show mercy (forgiveness) in return. In the parable, the slave refused to show compassion, and in return was denied the very mercy he would otherwise have received. To be so merciless is oh so ugly....
The requirement for us to "forgive from the heart" is a much greater duty than merely cancelling debt, or demonstrating kindness. This aspect of "from the heart" is only possible if GOD gives us HIS heart.
Blessed are the Pure in heart....
We looked at how the meaning of the "purity" mentioned in this beatitude isn't so much indicative of a once-for-all kind of made pure, but rather has wrapped up in it this idea of "being continually purified" - so it is not just a matter of having once been saved/forgiven/mercied, but rather it is an "abiding in a state of continually being cleansed."
In this chapter, we looked at several ways that we can be intentional about this kind of actively "purifying" our hearts before God - There are, here, at least 7 practical ways to pursue this end according to Kay (Arthur):
1) First and foremost, we can only be pure in heart if we have been given a NEW heart - see Jeremiah 31:33, Ezekiel 36:26-27, Hebrews 10:19-22. We enter the holy of holies, purified, because of the blood of Jesus. [FOUNDATIONAL]
2) We must be washed by the water of the Word - see Ephesians 5:25-26, John 17:17.
3) We must continually be cleansed by confession - see 1 John 1:9.
4) We must make restitution - Does your heart condemn you? Perhaps you have confessed before the Lord, but you have not made restitution to the person(s) against whom you sinned. (If and when you do, you can be assured that this accusing voice is not your Father, once you have "done all," you can now stand firm.) - see Ezekiel 33:14-16, or consider the story of Zaccheus (Luke 19:8).
5) Carefully watch what you think about - see Philippians 4:8, 2 Corinthians 10:5.
6) Guard the company you keep - sed 1 Corinthians 15:33.
and finally,
7) Set your mind on things above - see Colossians 3:2.
To summarize - We have received a new heart from our Father, a heart of flesh rather than a heart of stone. In giving us this new heart, he is also teaching us to continually grow to love what he loves and hate what he hates. He is teaching us to do justly and love mercy and walk humbly with our God. We ourselves are needy! We could not stand if it were not for his great mercy toward us! How quickly we reveal ourselves NOT to have the heart of our Father when we refuse to also give mercy to others, or when we do not regularly bathe in the water of the word, and instead allow ourselves to again become soiled with the stench of our dead, sinful flesh.
Our Father, who is in heaven, HOLY is your name. We pray you would teach us to be women of mercy who long for the purity of heart that YOU have purchased for us with the blood of Jesus. We pray that you would continue - even as we know you are faithful and you WILL finish the good work you have begun! - to mold us more into the likeness of Christ - your beloved Son in whom you are well pleased! We pray, Father, that you would be pleased with us, that we would be "favored of God" - that we would be an "aroma of life" to those who are being saved, and a "pleasing scent" in your nostrils. Remind us, by whatever means, of how very great a mercy it is that we have received. Multiply our understanding of how very MUCH we have been forgiven! so that it might magnify how very GOOD the good news of your Gospel is, and that we may in turn LOVE much! In JESUS' name, amen!
Blessed are the Merciful...
One of the definitions of "merciful" in ch. 7 was "actively compassionate" - we talked about how this captures both the notion of the "doing" of mercy - such as offering a cup of water in Jesus' name - and also the more stringent requirement which is the heart "affection" of having compassion as Christ did - which is something we cannot in and of ourselves engender - but we must have a NEW heart from which to have God's affection for those in need of mercy.
We looked at various passages in the book of Hebrews which again reminded us of how God showed us in the Old Testament (the old "covenant") that mercy could not be obtained apart from a blood sacrifice - that the holiest place in the Tabernacle, in the Holy of Holies, was the Mercy Seat above the ark of the covenant which is where the blood was to be placed. And likewise, then, Jesus is the fulfilment of this OT picture - and Jesus himself has purchased for us the great mercy of God -
We see, in the parable in Matthew 18:21-35, that it is in fact unnatural (!) to the one to whom so great a mercy (forgiveness) has been given to refuse to show mercy (forgiveness) in return. In the parable, the slave refused to show compassion, and in return was denied the very mercy he would otherwise have received. To be so merciless is oh so ugly....
The requirement for us to "forgive from the heart" is a much greater duty than merely cancelling debt, or demonstrating kindness. This aspect of "from the heart" is only possible if GOD gives us HIS heart.
Blessed are the Pure in heart....
We looked at how the meaning of the "purity" mentioned in this beatitude isn't so much indicative of a once-for-all kind of made pure, but rather has wrapped up in it this idea of "being continually purified" - so it is not just a matter of having once been saved/forgiven/mercied, but rather it is an "abiding in a state of continually being cleansed."
In this chapter, we looked at several ways that we can be intentional about this kind of actively "purifying" our hearts before God - There are, here, at least 7 practical ways to pursue this end according to Kay (Arthur):
1) First and foremost, we can only be pure in heart if we have been given a NEW heart - see Jeremiah 31:33, Ezekiel 36:26-27, Hebrews 10:19-22. We enter the holy of holies, purified, because of the blood of Jesus. [FOUNDATIONAL]
2) We must be washed by the water of the Word - see Ephesians 5:25-26, John 17:17.
3) We must continually be cleansed by confession - see 1 John 1:9.
4) We must make restitution - Does your heart condemn you? Perhaps you have confessed before the Lord, but you have not made restitution to the person(s) against whom you sinned. (If and when you do, you can be assured that this accusing voice is not your Father, once you have "done all," you can now stand firm.) - see Ezekiel 33:14-16, or consider the story of Zaccheus (Luke 19:8).
5) Carefully watch what you think about - see Philippians 4:8, 2 Corinthians 10:5.
6) Guard the company you keep - sed 1 Corinthians 15:33.
and finally,
7) Set your mind on things above - see Colossians 3:2.
To summarize - We have received a new heart from our Father, a heart of flesh rather than a heart of stone. In giving us this new heart, he is also teaching us to continually grow to love what he loves and hate what he hates. He is teaching us to do justly and love mercy and walk humbly with our God. We ourselves are needy! We could not stand if it were not for his great mercy toward us! How quickly we reveal ourselves NOT to have the heart of our Father when we refuse to also give mercy to others, or when we do not regularly bathe in the water of the word, and instead allow ourselves to again become soiled with the stench of our dead, sinful flesh.
Our Father, who is in heaven, HOLY is your name. We pray you would teach us to be women of mercy who long for the purity of heart that YOU have purchased for us with the blood of Jesus. We pray that you would continue - even as we know you are faithful and you WILL finish the good work you have begun! - to mold us more into the likeness of Christ - your beloved Son in whom you are well pleased! We pray, Father, that you would be pleased with us, that we would be "favored of God" - that we would be an "aroma of life" to those who are being saved, and a "pleasing scent" in your nostrils. Remind us, by whatever means, of how very great a mercy it is that we have received. Multiply our understanding of how very MUCH we have been forgiven! so that it might magnify how very GOOD the good news of your Gospel is, and that we may in turn LOVE much! In JESUS' name, amen!
04 March, 2010
LCM - CH5 and CH6: Re Meekness, and Hungering and Thirsting for Righteousness ~ GCC Women's Bible Study
Submitted by Leah Page on Wed, 03/03/2010 - 5:53pm LCM010 Sermon on the Mount
CH. 5 ~ Meekness: Is it Weakness or Strength
See Ps. 37:1-11
"...Trust is a facet of meekness because meekness trusts in the Lord, delighting in Him....Because of its steady trust, meekness can commit its way to the Lord....Meekness rests in Him, waiting patiently for whatever is God's pleasure. It does not fret and stew over the apparent prosperity of the wicked but focuses all its energies into waiting upon the Lord....Meekness knows that no matter how desperate the situation may appear, in the long run it will gain a glorious inheritance in the Lord. To put it in a single phrase, meekness is humble submission to the will of the Father." (LCM p. 109-110)
Jesus modeled meekness (see Matthew 11:28-30): While meekness is complete dependence on the Father, it is NOT weak - in fact often the opposite, because it takes great strength to hold oneself in submission. Strenght which in ourselves we do not naturally possess! We see Jesus' STRENGTH in submission modeled in the Garden as he faced not only his death, but taking on the very wrath of God for all our sin in the moment of his crucifixion. Yet he prayed 3x, "Not as I will, but as YOU will, Father." (see Matthew 26:37-44)
We talked about the practical outworking of this, particularly as it refers to confronting sin in others - which must first mean we have confronted it in ourselves. (see Galatians 6:1, and 2 Timothy 2:24-26) ~ [This would come up again later when we discussed MERCY, also.] Meekness is, therefore, a preservation for us - it protects us by keeping us aware of our OWN vulnerability to temptation, and helps keep us from presumption. It is teachable, gentle, kind. (see also the singular, "nine-fold fruit" of Galatians 5:22-23)
Meekness is forgiving - it cries out for mercy on behalf of another; it gives up it's own "right" (or perceived right) to retribution.
CH. 6 ~ Hungering and Thirsting for Righteousness
Longing - Appetite - Craving - Satisfaction
"...Righteousness is an attribute of God. It is the very essence of God's being. To hunger and thirst after righteousness is to have a deep, inner longing to please God. It is a longing that God Himself plants within our hearts to cause us to seek after Him. To hunger and thirst after righteousness is to desire with all our being to live and walk the way God says to live and walk. It is to crave God. It is to crave holiness...." (LCM p. 138-139)
We discussed how many commentators, Kay Arthur (LCM author) included, suggested that if someone does NOT possess this hungering, this thirsting, this LONGING for God and rightouesness, that it very well may mean that someone is not truly regenerated, and they need to do some serious business with the Lord.
"...This is not a hunger that stands at the open door of a full refrigerator, trying to decide if anything looks appealing. This is not a hunger that debates whether it can handle a third helping. This is a hunger that has to have food or it dies!" (LCM p. 141)
This is a call to examine ourselves - see if we indeed hunger and thirst with this kind of longing! If not - we must beg God....
"It is a craving that must be satisfied if life is to be sustained....What do you absolutely HAVE to have?" (LCM p. 144) ... "Ours is to be an ever-increasing hunger and thirst. The more we get, the more we want; the more we want, the more we get." (LCM p. 148) ...
And even the WANTING is its own kind of satisfying, because JESUS is so deeply satisfying!!
God, increase our thirst!
CH. 5 ~ Meekness: Is it Weakness or Strength
See Ps. 37:1-11
"...Trust is a facet of meekness because meekness trusts in the Lord, delighting in Him....Because of its steady trust, meekness can commit its way to the Lord....Meekness rests in Him, waiting patiently for whatever is God's pleasure. It does not fret and stew over the apparent prosperity of the wicked but focuses all its energies into waiting upon the Lord....Meekness knows that no matter how desperate the situation may appear, in the long run it will gain a glorious inheritance in the Lord. To put it in a single phrase, meekness is humble submission to the will of the Father." (LCM p. 109-110)
Jesus modeled meekness (see Matthew 11:28-30): While meekness is complete dependence on the Father, it is NOT weak - in fact often the opposite, because it takes great strength to hold oneself in submission. Strenght which in ourselves we do not naturally possess! We see Jesus' STRENGTH in submission modeled in the Garden as he faced not only his death, but taking on the very wrath of God for all our sin in the moment of his crucifixion. Yet he prayed 3x, "Not as I will, but as YOU will, Father." (see Matthew 26:37-44)
We talked about the practical outworking of this, particularly as it refers to confronting sin in others - which must first mean we have confronted it in ourselves. (see Galatians 6:1, and 2 Timothy 2:24-26) ~ [This would come up again later when we discussed MERCY, also.] Meekness is, therefore, a preservation for us - it protects us by keeping us aware of our OWN vulnerability to temptation, and helps keep us from presumption. It is teachable, gentle, kind. (see also the singular, "nine-fold fruit" of Galatians 5:22-23)
Meekness is forgiving - it cries out for mercy on behalf of another; it gives up it's own "right" (or perceived right) to retribution.
CH. 6 ~ Hungering and Thirsting for Righteousness
Longing - Appetite - Craving - Satisfaction
"...Righteousness is an attribute of God. It is the very essence of God's being. To hunger and thirst after righteousness is to have a deep, inner longing to please God. It is a longing that God Himself plants within our hearts to cause us to seek after Him. To hunger and thirst after righteousness is to desire with all our being to live and walk the way God says to live and walk. It is to crave God. It is to crave holiness...." (LCM p. 138-139)
We discussed how many commentators, Kay Arthur (LCM author) included, suggested that if someone does NOT possess this hungering, this thirsting, this LONGING for God and rightouesness, that it very well may mean that someone is not truly regenerated, and they need to do some serious business with the Lord.
"...This is not a hunger that stands at the open door of a full refrigerator, trying to decide if anything looks appealing. This is not a hunger that debates whether it can handle a third helping. This is a hunger that has to have food or it dies!" (LCM p. 141)
This is a call to examine ourselves - see if we indeed hunger and thirst with this kind of longing! If not - we must beg God....
"It is a craving that must be satisfied if life is to be sustained....What do you absolutely HAVE to have?" (LCM p. 144) ... "Ours is to be an ever-increasing hunger and thirst. The more we get, the more we want; the more we want, the more we get." (LCM p. 148) ...
And even the WANTING is its own kind of satisfying, because JESUS is so deeply satisfying!!
God, increase our thirst!
23 February, 2010
LCM - CH4: “Meekness in the Presence of Sovereignty” ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 02/23/2010 - 7:36pm Blessed Are LCM010 Sovereignty
My apologies, ladies! It has been a frenzied few weeks, and I have neglected updating our blog as a result. I will try to catch up Ch. 4-6 in short order.
(Mediating) Lesson concerning God’s Sovereignty – LCM, Ch. 4
“Meekness speaks of a submissive and trusting attitude toward God. It is an attitude which accepts all of God’s ways with us as good. It does not murmur or dispute. It neither rebels nor retaliates. It realizes that what comes to us from the hand of man has been permitted by God’s sovereignty, has been filtered by His fingers of love, and will be used by God for His glory and our ultimate good. Meekness looks beyond circumstances – no matter how upsetting and hurtful – and bows the knee to the sovereign God....If we are to walk in meekness, we must know our God. We must accept His sovereign rule. We must grapple with the character of this One who rules over the affairs of men and the hosts of heaven. Of all the truths I have learned, none has brought me more assurance, boldness, calmness, devotion, equilibrium, gratitude, and humility than this study of the sovereignty of God.” ~Kay Arthur, p. 78
df. Sovereignty:
“God rules over all. He is totally, supremely, and preeminently over all His creation. Nothing escapes His sovereign control. No one eludes His sovereign plan.” (p. 79)
*We looked through many Scriptures in this lesson, “beholding God” in the pages of his word, his “self-disclosure”....
That he who is so far beyond our comprehension would “declare” and so make himself known is in itself miraculous!
For the “summary” of this lesson, let it suffice to “worship” God according to the way(s) he revealed himself to us – we recorded our observations on pages 100-103 in our books:
He is the most high
He lives forever
He deserves blessing and honor and praise
His dominion (df) is everlasting - his rulership, the borders of his territory!
His kingdom endures from generation to generation
He does according to his will in the host (armies) of heaven
He does according to his will among the inhabitants of the earth
No one can ward off his hand
No one can (has the right to) question him
His thoughts are not our thoughts
His ways are not our ways
He “declares” – self-disclosure / revelation
His ways are higher than our ways (as far as the heavens are above the earth / incomprehensible / eternally expansive / beyond our ability to search it out!)
His thoughts are higher than our thoughts
He possesses DEEP riches of wisdom and knowledge
His judgments are unsearchable
His ways are unfathomable (df) - we cannot explore their depths!
No one has known the mind of the Lord
No one can counsel him or advise him
God OWES no one
No one gives TO God [as if he possessed any lack]
All things are FROM him
All things are [subsist] THROUGH him
All things are FOR him
He alone deserves glory and FOREVER
He intends
All that he intends occurs JUST as he intends it
He plans
All that he plans occurs JUST as he has planned it
No one can frustrate his plans
No one can turn back his outstretched hand
God justly repays affliction with affliction
God gives relief to those who are afflicted
Jesus will be revealed from heaven
Jesus’ angels deal out retribution to those who do not know God
His penalty is eternal destruction
His penalty is to [cast] “away from the presence of the Lord and from the glory of his power”
He is [the one true God]
He alone is God
He puts to death
He gives life
He wounds
He heals
No one can deliver [make a way of escape] from his hand
He [Jesus] is the first and the last
He [Jesus] is the Living One
He [Jesus] was dead
He [Jesus] is alive forevermore
He [Jesus] has the keys of death and Hades
He is the Lord
He is the only true God
There is none beside him
He is the Lord
He forms light
He creates darkness
He causes well-being
He creates calamity [in some translations “evil” / “disaster”]
He is the Lord
He is the one who does all these [claims responsibility]
What God has bent no one can make straight
God has made adversity as well as prosperity
He is indeed GREAT
He is the ROCK
His work is perfect
All his ways are just
He is faithful
He is without injustice
He is righteous
He is upright
He is worthy of our praise
He is MOST WORTHY of our praise!!
Daniel 4:34-35; Isaiah 55:8-9; Romans 11:33-36; Isaiah 14:24, 27; 2 Thessalonians 1:6-9; Deuteronomy 32:39; Revelation 1:17-18 (Jesus); Isaiah 45:5-7; Ecclesiastes 7:13-14; Deuteronomy 32:3-4
My apologies, ladies! It has been a frenzied few weeks, and I have neglected updating our blog as a result. I will try to catch up Ch. 4-6 in short order.
(Mediating) Lesson concerning God’s Sovereignty – LCM, Ch. 4
“Meekness speaks of a submissive and trusting attitude toward God. It is an attitude which accepts all of God’s ways with us as good. It does not murmur or dispute. It neither rebels nor retaliates. It realizes that what comes to us from the hand of man has been permitted by God’s sovereignty, has been filtered by His fingers of love, and will be used by God for His glory and our ultimate good. Meekness looks beyond circumstances – no matter how upsetting and hurtful – and bows the knee to the sovereign God....If we are to walk in meekness, we must know our God. We must accept His sovereign rule. We must grapple with the character of this One who rules over the affairs of men and the hosts of heaven. Of all the truths I have learned, none has brought me more assurance, boldness, calmness, devotion, equilibrium, gratitude, and humility than this study of the sovereignty of God.” ~Kay Arthur, p. 78
df. Sovereignty:
“God rules over all. He is totally, supremely, and preeminently over all His creation. Nothing escapes His sovereign control. No one eludes His sovereign plan.” (p. 79)
*We looked through many Scriptures in this lesson, “beholding God” in the pages of his word, his “self-disclosure”....
That he who is so far beyond our comprehension would “declare” and so make himself known is in itself miraculous!
For the “summary” of this lesson, let it suffice to “worship” God according to the way(s) he revealed himself to us – we recorded our observations on pages 100-103 in our books:
He is the most high
He lives forever
He deserves blessing and honor and praise
His dominion (df) is everlasting - his rulership, the borders of his territory!
His kingdom endures from generation to generation
He does according to his will in the host (armies) of heaven
He does according to his will among the inhabitants of the earth
No one can ward off his hand
No one can (has the right to) question him
His thoughts are not our thoughts
His ways are not our ways
He “declares” – self-disclosure / revelation
His ways are higher than our ways (as far as the heavens are above the earth / incomprehensible / eternally expansive / beyond our ability to search it out!)
His thoughts are higher than our thoughts
He possesses DEEP riches of wisdom and knowledge
His judgments are unsearchable
His ways are unfathomable (df) - we cannot explore their depths!
No one has known the mind of the Lord
No one can counsel him or advise him
God OWES no one
No one gives TO God [as if he possessed any lack]
All things are FROM him
All things are [subsist] THROUGH him
All things are FOR him
He alone deserves glory and FOREVER
He intends
All that he intends occurs JUST as he intends it
He plans
All that he plans occurs JUST as he has planned it
No one can frustrate his plans
No one can turn back his outstretched hand
God justly repays affliction with affliction
God gives relief to those who are afflicted
Jesus will be revealed from heaven
Jesus’ angels deal out retribution to those who do not know God
His penalty is eternal destruction
His penalty is to [cast] “away from the presence of the Lord and from the glory of his power”
He is [the one true God]
He alone is God
He puts to death
He gives life
He wounds
He heals
No one can deliver [make a way of escape] from his hand
He [Jesus] is the first and the last
He [Jesus] is the Living One
He [Jesus] was dead
He [Jesus] is alive forevermore
He [Jesus] has the keys of death and Hades
He is the Lord
He is the only true God
There is none beside him
He is the Lord
He forms light
He creates darkness
He causes well-being
He creates calamity [in some translations “evil” / “disaster”]
He is the Lord
He is the one who does all these [claims responsibility]
What God has bent no one can make straight
God has made adversity as well as prosperity
He is indeed GREAT
He is the ROCK
His work is perfect
All his ways are just
He is faithful
He is without injustice
He is righteous
He is upright
He is worthy of our praise
He is MOST WORTHY of our praise!!
Daniel 4:34-35; Isaiah 55:8-9; Romans 11:33-36; Isaiah 14:24, 27; 2 Thessalonians 1:6-9; Deuteronomy 32:39; Revelation 1:17-18 (Jesus); Isaiah 45:5-7; Ecclesiastes 7:13-14; Deuteronomy 32:3-4
29 January, 2010
LCM - CH3: "Do You Weep Over Sin?" ~ GCC Women's Bible Study
LCM - CH3: "Do You Weep Over Sin?"
Submitted by Leah Page on Fri, 01/29/2010 - 2:04pm Blessed Are hypocrisy LCM010 Luke 7 Sermon on the Mount
“Lord, only You can change me!” - Ch. 3 “Do You Weep Over Sin?”
~Blessed are those who mourn, for they shall be comforted.~
I. TAKING OUR UNDERSTANDING OF “HYPOCRISY” A STEP FURTHER
Q: Is the remedy for “hypocrisy” – which we have said is this kind of putting on a front, showing ourselves to be something we’re not – Is the remedy for this merely a matter of “being real” or “being honest” or, if you prefer, “taking off the mask”?
Does that solve the real problem? Cuz there are some who would suggest that the MAIN issue with the traditional church is its legalistic and hypocritical past, and the way to overcome this is to strive for authenticity.
Removing the mask is certainly a STARTING point – but it is not an end in itself. We talked about a variety of reasons for this – but in main, this is due to the fact that our hearts are deceitful and we, even in our best efforts to “be real”, might not be so, and the fact of merely SEEING that we are dead / unclean / filthy inside does not in fact cleanse us or make us alive!
“beatitudes” are NOT “natural” to us
apart from the LORD doing a work in us, these characteristics are not at all “desirable” to us
God changes our “want to” so that we LONG to love what he loves, and hate what he hates
II. GOD IS IN THE BUSINESS OF 1) DISCLOSING HIMSELF AND 2) CULTIVATING “COMMUNION” WITH HIS BELOVED
John Stottt (and no doubt others have too) said that “God reserves his secrets for his lovers,” meaning the community of the redeemed! He chooses to reveal himself – and he does so uniquely to those on whom he has set his affection and preserved in Christ (our “ark” of safety!).
God is in the business of removing our blindness so we can see HIM more clearly, because he is OUR Beloved, and so we can see ourselves more clearly – that we are very far indeed from what He has made us to be as Image.
(Not that we love Christ just because he makes US look good! No – we want to be LIKE him because HE is so good!)
III. GODLY SORROW PRODUCES REPENTANCE (AND JOY!)
We saw in our lesson through a few small glimpses (Genesis 6, Ezekiel 6, Luke 19 and Matthew 23) how sin breaks the heart of God – it “hurts” Him! (And of course it would, for sin is anything that is contrary to the will and nature and heart of God, it is at its heart our making ourselves to be god and king and ruler of our own hearts – which steals our affection from the One who is God and King and Ruler of all!)
Whether we have lived a history where we have seen the story of forgiveness the Lord wrote in our lives, or whether we are NOW living our lives where the Lord is graciously peeling back layer by layer the brokenness of our hearts, He is showing us how – in Christ – we are ALL forgiven MUCH! ...and why? Not for our condemnation! (Romans 8:1) But because he wants us to LOVE him much!
Our sin is SO vile, and the Lord’s grace is SO brilliant and beautiful – the Lord must bring our eyes into greater focus so that as the “law” of God brings conviction and repentance! (2 Corinthians 7:10), it is like the black velvet on which the diamond of the “grace” of God is displayed.
IV. WHAT BREAKS GOD’S HEART SHOULD BREAK OURS, TOO!!
We also looked briefly at 1 Corinthians 5 and Ezekiel 9 – sin in the Church, in the hearts and corporate, “together” lives of God’s people.
Are we alert to and grieved by sin in the BODY?
How do we lovingly confront sin in the BODY? Or do we? Are we more interested in demonstrating our “tolerance and diversity”?
Part of the “application” of this included talking through the necessity of what Jesus describes in Matthew 7 as getting the log (or beam) out of our own eye so that we may see clearly to help our brother with the splinter (or speck) in his own eye. We are called to “judge” those within the fellowship of believers (and leave to God to judge those “outside”), but we are to do so with humility, an eye (if you’ll forgive the pun!) to our own confession and repentance!, a dependence on God’s grace and forgiveness, and the priority of God’s heart in the matter – which is for the other person to repent and receive forgiveness and restoration!
Looking forward to next week – we are going to look through a lot of different Scriptural passages, this week, to help us ... get our spiritual eyes more into focus, to see God as he really is! As he has “disclosed” himself to be! (It is, after all, the light of God’s presence, as we saw in Isaiah 6, that exposes the desperation of OUR need FOR him, but it also is the means by which we see how much we’ve been forgiven so that we may LOVE MUCH!)
Let us be women who LOVE MUCH our great God!
Blessings!
~Leah
PS - prev. post answered some additional questions that were raised during our discussion.
Submitted by Leah Page on Fri, 01/29/2010 - 2:04pm Blessed Are hypocrisy LCM010 Luke 7 Sermon on the Mount
“Lord, only You can change me!” - Ch. 3 “Do You Weep Over Sin?”
~Blessed are those who mourn, for they shall be comforted.~
I. TAKING OUR UNDERSTANDING OF “HYPOCRISY” A STEP FURTHER
Q: Is the remedy for “hypocrisy” – which we have said is this kind of putting on a front, showing ourselves to be something we’re not – Is the remedy for this merely a matter of “being real” or “being honest” or, if you prefer, “taking off the mask”?
Does that solve the real problem? Cuz there are some who would suggest that the MAIN issue with the traditional church is its legalistic and hypocritical past, and the way to overcome this is to strive for authenticity.
Removing the mask is certainly a STARTING point – but it is not an end in itself. We talked about a variety of reasons for this – but in main, this is due to the fact that our hearts are deceitful and we, even in our best efforts to “be real”, might not be so, and the fact of merely SEEING that we are dead / unclean / filthy inside does not in fact cleanse us or make us alive!
“beatitudes” are NOT “natural” to us
apart from the LORD doing a work in us, these characteristics are not at all “desirable” to us
God changes our “want to” so that we LONG to love what he loves, and hate what he hates
II. GOD IS IN THE BUSINESS OF 1) DISCLOSING HIMSELF AND 2) CULTIVATING “COMMUNION” WITH HIS BELOVED
John Stottt (and no doubt others have too) said that “God reserves his secrets for his lovers,” meaning the community of the redeemed! He chooses to reveal himself – and he does so uniquely to those on whom he has set his affection and preserved in Christ (our “ark” of safety!).
God is in the business of removing our blindness so we can see HIM more clearly, because he is OUR Beloved, and so we can see ourselves more clearly – that we are very far indeed from what He has made us to be as Image.
(Not that we love Christ just because he makes US look good! No – we want to be LIKE him because HE is so good!)
III. GODLY SORROW PRODUCES REPENTANCE (AND JOY!)
We saw in our lesson through a few small glimpses (Genesis 6, Ezekiel 6, Luke 19 and Matthew 23) how sin breaks the heart of God – it “hurts” Him! (And of course it would, for sin is anything that is contrary to the will and nature and heart of God, it is at its heart our making ourselves to be god and king and ruler of our own hearts – which steals our affection from the One who is God and King and Ruler of all!)
Whether we have lived a history where we have seen the story of forgiveness the Lord wrote in our lives, or whether we are NOW living our lives where the Lord is graciously peeling back layer by layer the brokenness of our hearts, He is showing us how – in Christ – we are ALL forgiven MUCH! ...and why? Not for our condemnation! (Romans 8:1) But because he wants us to LOVE him much!
Our sin is SO vile, and the Lord’s grace is SO brilliant and beautiful – the Lord must bring our eyes into greater focus so that as the “law” of God brings conviction and repentance! (2 Corinthians 7:10), it is like the black velvet on which the diamond of the “grace” of God is displayed.
IV. WHAT BREAKS GOD’S HEART SHOULD BREAK OURS, TOO!!
We also looked briefly at 1 Corinthians 5 and Ezekiel 9 – sin in the Church, in the hearts and corporate, “together” lives of God’s people.
Are we alert to and grieved by sin in the BODY?
How do we lovingly confront sin in the BODY? Or do we? Are we more interested in demonstrating our “tolerance and diversity”?
Part of the “application” of this included talking through the necessity of what Jesus describes in Matthew 7 as getting the log (or beam) out of our own eye so that we may see clearly to help our brother with the splinter (or speck) in his own eye. We are called to “judge” those within the fellowship of believers (and leave to God to judge those “outside”), but we are to do so with humility, an eye (if you’ll forgive the pun!) to our own confession and repentance!, a dependence on God’s grace and forgiveness, and the priority of God’s heart in the matter – which is for the other person to repent and receive forgiveness and restoration!
Looking forward to next week – we are going to look through a lot of different Scriptural passages, this week, to help us ... get our spiritual eyes more into focus, to see God as he really is! As he has “disclosed” himself to be! (It is, after all, the light of God’s presence, as we saw in Isaiah 6, that exposes the desperation of OUR need FOR him, but it also is the means by which we see how much we’ve been forgiven so that we may LOVE MUCH!)
Let us be women who LOVE MUCH our great God!
Blessings!
~Leah
PS - prev. post answered some additional questions that were raised during our discussion.
28 January, 2010
LCM ~ A couple questions answered - followup to last night's class (re ch. 3)
Submitted by Leah Page on Thu, 01/28/2010 - 9:35am humility LCM010 Luke 7 Poor in Spirit
Good morning, ladies!
Last night, I double checked on a couple of the questions that were asked, and thought I'd share with you what I found (I'll post on the blog, too):
Q: Was the woman in Luke 7 Mary Magdalene?
A: The text doesn't say so, and I have heard from several sources that it is widely believed to be Mary Magdalene. But we don't know for sure. There are other Gospel accounts of a similar event, (such as Mark 14), but the details are different, and we know that the woman there mentioned was Mary, the sister of Martha and Lazarus. Luke 7 seems to be a different event altogether - though possibly the fact that the other accounts mention a "Mary" and there is even another "Simon" present (Simon the Leper), perhaps these similarities help inform the speculation about the women in the text with which we have concerned ourselves, here?
(We DO know this was a woman who washed Jesus' feet out of love for him and a "weeping joy" for his grace! Would that we were all such women!)
Q: Was "Simon" in the Luke 7 account the name of the Pharisee hosting the gathering? Or referring to Simon/Peter, Jesus' disciple, who may also have been present at this event?
A: In v. 44, Jesus addresses Simon directly and accuses him of not having welcomed him even half as well as this so-called "sinner" woman. So Simon is contextually understood, here, to be the name of the Pharisee hosting the gathering.
Q: In Ezekiel 9:8, we speculated that perhaps this phrase (as worded in the NASB), "I alone was left," meant that Ezekiel was in fact the only one to survive the divine execution of the idol-worshippers in Jerusalem, the only one who was "marked" to be saved?
A: However, the opening phrase of the verse helps to clarify - and looking further at the context, ch. 10 is where "God's glory departs from the temple" and ch. 11 is where Ezekiel is called upon to give greater rebuke to the people (I don't know if such "order of writing" is meant to be explicitely chronological, but that seems to be the "plain meaning" of the text).
The ESV helpfully translates this verse this way: "And while they were striking, and I was left alone, I fell upon my face, and cried, 'Ah, Lord GOD! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?'" <-- a great case of finding help in other reliable translations of the text, and interpreting on the basis of context! ;) It seems Ezekiel is saying simply that while this horror (!) was being carried out, he remained in the presence of the Lord and - like Moses and others before him had done - was pleading with God on behalf of this rebelious people.
This is an event that is intended to "mirror" the Passover events in Exodus - though it is interesting, as we noted, that where in the Exodus account the faithful put the blood over their own doorposts, in this event, the Lord chose angelic messengers to somehow "mark" the foreheads of those who had "sighed and moaned" over the abominations committed in God's city. (Reminded me of how Peter in the NT [2 Peter ch. 2] describes Lot, Abraham's nephew who willingly lived in Sodom and Gomorrah and even rose to some prominence in the city!, and nevertheless was "vexed in his righteous soul" over their collective wickedness....)
Q: And finally, regarding good ol' Uriah Heep?
I had brought up one of the incidents that D. Martyn Lloyd-Jones mentions in his book "Studies in the Sermon on the Mount" and it was a point of interest because he actually names the person with whom he interacted, and it was one "Uriah Heep" and Betty had pointed out that this was the name of a character in a Charles Dickens' novel, so I thought perhaps I had misread the story!
A: I double checked and in fact, the man's name was Uriah Heep, so perhaps he was named after the Dickens character? Or perhaps it was just strange coincidence? Either way, it appears to be a "true story" and not just an illustration to make a point. Here is the quote if you're interested:
"...To be 'poor in spirit,' therefore, does not mean you are born like that. Let us get rid of that idea once and for ever.
Neither does it mean that we are to become what I can best describe as imitators of Uriah Heep. Many, again, have mistaken 'poor in spirit' for that. I remember once having to go to preach at a certain town. When I arrived on the Saturday evening, a man met me at the station and immediately asked for my bag, indeed he almost took it from my hand by force. Then he talked to me like this: 'I am a deacon in the church where you are preaching tomorrow,' he said, and then added, 'You know, I am a mere nobody, a very unimportant man, really. I do not count; I am not a great man in the Church; I am just one of those men who carry the bag for the minister.' He was anxious that I should know what a humble man he was, how 'poor in spirit.' Yet by his anxiety to make it known, he was denying the very thing he was trying to establish. Uriah Heep -- the man who thus, as it were, glories in his poverty of spirit and thereby proves he is not humble. It is an affectation of something which he obviously does not feel...."
(DLJ, SITSOTM, p. 38)
Blessings!
Leah
--
~Growing in grace, and the knowledge of the Lord Jesus Christ~
http://grace2grow.blogspot.com
Good morning, ladies!
Last night, I double checked on a couple of the questions that were asked, and thought I'd share with you what I found (I'll post on the blog, too):
Q: Was the woman in Luke 7 Mary Magdalene?
A: The text doesn't say so, and I have heard from several sources that it is widely believed to be Mary Magdalene. But we don't know for sure. There are other Gospel accounts of a similar event, (such as Mark 14), but the details are different, and we know that the woman there mentioned was Mary, the sister of Martha and Lazarus. Luke 7 seems to be a different event altogether - though possibly the fact that the other accounts mention a "Mary" and there is even another "Simon" present (Simon the Leper), perhaps these similarities help inform the speculation about the women in the text with which we have concerned ourselves, here?
(We DO know this was a woman who washed Jesus' feet out of love for him and a "weeping joy" for his grace! Would that we were all such women!)
Q: Was "Simon" in the Luke 7 account the name of the Pharisee hosting the gathering? Or referring to Simon/Peter, Jesus' disciple, who may also have been present at this event?
A: In v. 44, Jesus addresses Simon directly and accuses him of not having welcomed him even half as well as this so-called "sinner" woman. So Simon is contextually understood, here, to be the name of the Pharisee hosting the gathering.
Q: In Ezekiel 9:8, we speculated that perhaps this phrase (as worded in the NASB), "I alone was left," meant that Ezekiel was in fact the only one to survive the divine execution of the idol-worshippers in Jerusalem, the only one who was "marked" to be saved?
A: However, the opening phrase of the verse helps to clarify - and looking further at the context, ch. 10 is where "God's glory departs from the temple" and ch. 11 is where Ezekiel is called upon to give greater rebuke to the people (I don't know if such "order of writing" is meant to be explicitely chronological, but that seems to be the "plain meaning" of the text).
The ESV helpfully translates this verse this way: "And while they were striking, and I was left alone, I fell upon my face, and cried, 'Ah, Lord GOD! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?'" <-- a great case of finding help in other reliable translations of the text, and interpreting on the basis of context! ;) It seems Ezekiel is saying simply that while this horror (!) was being carried out, he remained in the presence of the Lord and - like Moses and others before him had done - was pleading with God on behalf of this rebelious people.
This is an event that is intended to "mirror" the Passover events in Exodus - though it is interesting, as we noted, that where in the Exodus account the faithful put the blood over their own doorposts, in this event, the Lord chose angelic messengers to somehow "mark" the foreheads of those who had "sighed and moaned" over the abominations committed in God's city. (Reminded me of how Peter in the NT [2 Peter ch. 2] describes Lot, Abraham's nephew who willingly lived in Sodom and Gomorrah and even rose to some prominence in the city!, and nevertheless was "vexed in his righteous soul" over their collective wickedness....)
Q: And finally, regarding good ol' Uriah Heep?
I had brought up one of the incidents that D. Martyn Lloyd-Jones mentions in his book "Studies in the Sermon on the Mount" and it was a point of interest because he actually names the person with whom he interacted, and it was one "Uriah Heep" and Betty had pointed out that this was the name of a character in a Charles Dickens' novel, so I thought perhaps I had misread the story!
A: I double checked and in fact, the man's name was Uriah Heep, so perhaps he was named after the Dickens character? Or perhaps it was just strange coincidence? Either way, it appears to be a "true story" and not just an illustration to make a point. Here is the quote if you're interested:
"...To be 'poor in spirit,' therefore, does not mean you are born like that. Let us get rid of that idea once and for ever.
Neither does it mean that we are to become what I can best describe as imitators of Uriah Heep. Many, again, have mistaken 'poor in spirit' for that. I remember once having to go to preach at a certain town. When I arrived on the Saturday evening, a man met me at the station and immediately asked for my bag, indeed he almost took it from my hand by force. Then he talked to me like this: 'I am a deacon in the church where you are preaching tomorrow,' he said, and then added, 'You know, I am a mere nobody, a very unimportant man, really. I do not count; I am not a great man in the Church; I am just one of those men who carry the bag for the minister.' He was anxious that I should know what a humble man he was, how 'poor in spirit.' Yet by his anxiety to make it known, he was denying the very thing he was trying to establish. Uriah Heep -- the man who thus, as it were, glories in his poverty of spirit and thereby proves he is not humble. It is an affectation of something which he obviously does not feel...."
(DLJ, SITSOTM, p. 38)
Blessings!
Leah
--
~Growing in grace, and the knowledge of the Lord Jesus Christ~
http://grace2grow.blogspot.com
27 January, 2010
~How to become Poor In Spirit~ D.M.Lloyd-Jones
"...The way to become poor in spirit is to look at God. Read this Book about Him, read His law, look at what He expects from us, contemplate standing before Him. It is also to look at the Lord Jesus Christ and to view Him as we see Him in the Gospels. The more we do that the more we shall understand the reaction of the apostles when, looking at Him and something He had just done, they said, 'Lord, increase our faith!' Their faith, they felt, was nothing. They felt it was so weak and so poor. 'Lord, increase our faith. We thought we had something because we had cast out devils and preached Thy word, but now we feel we have nothing; increase our faith.'
"Look at Him; and the more we look at Him, the more hopeless shall we feel by ourselves, and in and of ourselves, and the more shall we become 'poor in spirit.' Look at Him, keep looking at Him. Look at the saints, look at the men who have been most filled with the Spirit and used. But above all, look again at Him, and then you will have nothing to do to yourself. It will be done. You cannot truly look at Him without feeling your absolute poverty, and emptiness. Then you say to Him,
'Nothing in my hand I bring,
Simply to Thy cross I cling.'
Empty, hopeless, naked, vile. But HE is the all-sufficient One --
'Yea, all I need, in Thee to find,
O Lamb of God, I come.'"
~David Martyn Lloyd-Jones, from "Studies in the Sermon on the Mount," p. 42
"Look at Him; and the more we look at Him, the more hopeless shall we feel by ourselves, and in and of ourselves, and the more shall we become 'poor in spirit.' Look at Him, keep looking at Him. Look at the saints, look at the men who have been most filled with the Spirit and used. But above all, look again at Him, and then you will have nothing to do to yourself. It will be done. You cannot truly look at Him without feeling your absolute poverty, and emptiness. Then you say to Him,
'Nothing in my hand I bring,
Simply to Thy cross I cling.'
Empty, hopeless, naked, vile. But HE is the all-sufficient One --
'Yea, all I need, in Thee to find,
O Lamb of God, I come.'"
~David Martyn Lloyd-Jones, from "Studies in the Sermon on the Mount," p. 42
26 January, 2010
LCM - CH2: "Where True Happiness Begins" ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 01/26/2010 - 7:14pm Blessed Are LCM010 Poor in Spirit
"Lord, Only You can Change Me" (by Kay Arthur)
Ch. 2: "Where True Happiness Begins"
Review week 1: John the Baptist was chosen by God to "make ready a people prepared for the Lord" and in large part, this very "preparation" was the call to REPENT! The "red carpet" of John's ministry was to declare the "BAD NEWS" of our sin, our deserving God's judgment, and the proclamation that the kingdom of God was at hand. Bookmark chapter for week 1 (intro) was Luke 1 (and connecting back to Malachi ch. 3-4)
Review week 2: The "theme" of the infamous "Sermon on the Mount" - which we discerned from Jesus' own words - is "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6) One of the key verses of this sermon is Matthew 5:20 which says "For I [Jesus] say to you, unless your righteousness surpasses that of the scribes and Pharisees [the religious leaders of that time, the most "holy" people who were supposed to know all about God], you shall not enter the kingdom of heaven." But as we saw, Jesus' rebuke against the so-called religious was very severe. Bookmark chapter for week 2 (ch. 1) was Matthew 23, where Jesus soundly rebukes these religious folks for their hypocrisy! They exert all this effort to clean the outside of the cup, but inside they are as filthy and dirty as ever. They are like whitewashed tombs - concerned about their outward appearances, but inside are DEAD and unclean.
So we come to chapter 2, and there were 2 main topics for us to discuss:
1) "BLESSED ARE" / "TRULY HAPPY ARE..."
Jesus opens this sermon with a series of statements concerning those who are considered "blessed" or "happy/ecstatic" - and gives us a glimpse into their condition. Before we got into the first "beatitude" (which comes from the latin word to describe this series of "blessed are's"), we needed to understand better what this actually means.
For one, "blessed are" refers to a "STATE OF BEING," not a set of doings. The sermon to follow is going to be filled to overflowing with all kinds of "do's" and "don'ts" - but Jesus is FIRST, LAST and ALWAYS concerned with the condition of the HEARTS of his people. As we have said before, "Being precedes [comes before] Doing" - what we DO is the overflow of who we ARE. What we DO, is the "natural result" of who we ARE.
Additionally, in the Scriptures, "blessedness means 'a sense of God's approval.'" (LCM p. 21) BLESSED first refers to God's approval, God's favor, God's...pleasure. These statements of character, of the heart, of "being" in the inner person, all fall under the category of "blessed" because they describe the heart and character that is PLEASING to God, and therefore as an overflow of his pleasure, God blesses us and we are filled with joy. We used the picture of a tree to get this idea. It would be as if we could say the ROOT is God's being pleased, and the FRUIT is our joy.
However, if we have not been given a new nature? If we are still in our sin - God's pleasure would be worse than meaningless to us. It would certainly not be our aim, our desire or at all OUR pleasure! (Recall, we talked about God changing our "want to's"?! so that we long to love what he loves and hate what he hates!) But if we desire to please God, and Jesus has told us that these characteristics are at the HEART of what brings pleasure to God, wouldn't it be to our benefit to understand what these things mean? To, in effect, if it were possible, "strive after" this kind of character and heart and inner person?
"Is it any wonder that Jesus' teaching in the Sermon on the Mount so amazed His listeners?....Here was a man who spoke with ringing authority, a man who was God in the flesh. Here was the mighty Creator of all speaking to His created ones, telling them that the wellspring of what they craved was found in a sense of His approval. Yes, friends and loved ones may belittle and ridicule our words and our choices, but what does it matter as long as God continually whispers, 'I know who you are, My child, and it brings Me pleasure.' Man, after all, was made for God's glory, God's pleasure. How then can man be complete or satisfied until he achieves that for which he was created?" (LCM, p. 24)
2) WHAT DOES IT MEAN TO BE POOR IN SPIRIT?
We looked through several Scriptures during our study, including Luke 18:9-14 where we saw the Tax Gatherer crying out for mercy, Isaiah 6:1-8 where we saw how Isaiah - when he was confronted face to face with God - cried out "WOE IS ME!" as he recognized how sinful he was, and 1 Corinthians 1:26-31 where we saw that God chose for himself people who were (in their natural selves) foolish, weak, base, despised, who were not wise, were not mighty, were not noble. And yet God place them in CHRIST (his beloved Son in whom he was WELL PLEASED!), so that he would become to them (and us) all that they were NOT - Jesus is our wisdom, Jesus is our righteousness, Jesus is our sanctification, Jesus is our redemption - so Jesus is our all in all.
We used the image of a "cup" again to talk about how we come to God - and that if we try to bring him anything, as if we could bring anything acceptable to God?, we are in effect trying to stand on our own righteousness or value or worthiness. But God is most glorified when we come to him with EMPTY cups, seeking to be FILLED by HIM! After all, how could we hope to bring anything MORE pleasing to the Father than Jesus?? So "poverty of spirit" isn't an expression of "how much spirit" do we possess, but in effect "how much righteousness" does our spirit possess - It is not as though we suddenly possess less righteousness when we see ourselves compared to a holy God! It's just that the light of God's presence EXPOSES our poverty - that we have nothing to offer to commend ourselves to him.
The proper response to "seeing God" is to fall on our faces, exclaim "WOE IS ME" and cry out for mercy. That is what Jesus means by poverty of spirit. How do we "strive after" this poverty of spirit? We fill our gaze with God - see as MUCH of him as we can, as Isaiah did, fixing our eyes on Jesus.
Jesus says this is the condition in which we are BLESSED! To these individuals who have despaired of their own self-effort and fall on God for grace and mercy - To these belong the kingdom of heaven.
Take heart! The Lord has promised - the good work he BEGINS in us he WILL be faithful to bring to completion! He does not leave us fallen on our faces, but intervenes on our behalf....
Bookmark chapters for this week are Isaiah 6 and Luke 18.
~
"What is poverty of spirit? It is an absence of self-assurance, self-reliance, and pride. It is the deepest form of repentance. It is turning from your independence to total dependence on God. It is brokenness. Listen, my friend, as difficult as it might be to receive right now, you ought to open your arms and welcome anything that will break you, that will bend your knees, that will bring you to utter destitution before your God....To walk in poverty of spirit means to abide in the Vine [Jesus!] and to allow the life of the Vine, by God's Spirit, to flow through us so that we might bear fruit. For apart from Him we can do nothing. (John 15:5)...." (LCM, p. 30, p. 42)
"Lord, Only You can Change Me" (by Kay Arthur)
Ch. 2: "Where True Happiness Begins"
Review week 1: John the Baptist was chosen by God to "make ready a people prepared for the Lord" and in large part, this very "preparation" was the call to REPENT! The "red carpet" of John's ministry was to declare the "BAD NEWS" of our sin, our deserving God's judgment, and the proclamation that the kingdom of God was at hand. Bookmark chapter for week 1 (intro) was Luke 1 (and connecting back to Malachi ch. 3-4)
Review week 2: The "theme" of the infamous "Sermon on the Mount" - which we discerned from Jesus' own words - is "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6) One of the key verses of this sermon is Matthew 5:20 which says "For I [Jesus] say to you, unless your righteousness surpasses that of the scribes and Pharisees [the religious leaders of that time, the most "holy" people who were supposed to know all about God], you shall not enter the kingdom of heaven." But as we saw, Jesus' rebuke against the so-called religious was very severe. Bookmark chapter for week 2 (ch. 1) was Matthew 23, where Jesus soundly rebukes these religious folks for their hypocrisy! They exert all this effort to clean the outside of the cup, but inside they are as filthy and dirty as ever. They are like whitewashed tombs - concerned about their outward appearances, but inside are DEAD and unclean.
So we come to chapter 2, and there were 2 main topics for us to discuss:
1) "BLESSED ARE" / "TRULY HAPPY ARE..."
Jesus opens this sermon with a series of statements concerning those who are considered "blessed" or "happy/ecstatic" - and gives us a glimpse into their condition. Before we got into the first "beatitude" (which comes from the latin word to describe this series of "blessed are's"), we needed to understand better what this actually means.
For one, "blessed are" refers to a "STATE OF BEING," not a set of doings. The sermon to follow is going to be filled to overflowing with all kinds of "do's" and "don'ts" - but Jesus is FIRST, LAST and ALWAYS concerned with the condition of the HEARTS of his people. As we have said before, "Being precedes [comes before] Doing" - what we DO is the overflow of who we ARE. What we DO, is the "natural result" of who we ARE.
Additionally, in the Scriptures, "blessedness means 'a sense of God's approval.'" (LCM p. 21) BLESSED first refers to God's approval, God's favor, God's...pleasure. These statements of character, of the heart, of "being" in the inner person, all fall under the category of "blessed" because they describe the heart and character that is PLEASING to God, and therefore as an overflow of his pleasure, God blesses us and we are filled with joy. We used the picture of a tree to get this idea. It would be as if we could say the ROOT is God's being pleased, and the FRUIT is our joy.
However, if we have not been given a new nature? If we are still in our sin - God's pleasure would be worse than meaningless to us. It would certainly not be our aim, our desire or at all OUR pleasure! (Recall, we talked about God changing our "want to's"?! so that we long to love what he loves and hate what he hates!) But if we desire to please God, and Jesus has told us that these characteristics are at the HEART of what brings pleasure to God, wouldn't it be to our benefit to understand what these things mean? To, in effect, if it were possible, "strive after" this kind of character and heart and inner person?
"Is it any wonder that Jesus' teaching in the Sermon on the Mount so amazed His listeners?....Here was a man who spoke with ringing authority, a man who was God in the flesh. Here was the mighty Creator of all speaking to His created ones, telling them that the wellspring of what they craved was found in a sense of His approval. Yes, friends and loved ones may belittle and ridicule our words and our choices, but what does it matter as long as God continually whispers, 'I know who you are, My child, and it brings Me pleasure.' Man, after all, was made for God's glory, God's pleasure. How then can man be complete or satisfied until he achieves that for which he was created?" (LCM, p. 24)
2) WHAT DOES IT MEAN TO BE POOR IN SPIRIT?
We looked through several Scriptures during our study, including Luke 18:9-14 where we saw the Tax Gatherer crying out for mercy, Isaiah 6:1-8 where we saw how Isaiah - when he was confronted face to face with God - cried out "WOE IS ME!" as he recognized how sinful he was, and 1 Corinthians 1:26-31 where we saw that God chose for himself people who were (in their natural selves) foolish, weak, base, despised, who were not wise, were not mighty, were not noble. And yet God place them in CHRIST (his beloved Son in whom he was WELL PLEASED!), so that he would become to them (and us) all that they were NOT - Jesus is our wisdom, Jesus is our righteousness, Jesus is our sanctification, Jesus is our redemption - so Jesus is our all in all.
We used the image of a "cup" again to talk about how we come to God - and that if we try to bring him anything, as if we could bring anything acceptable to God?, we are in effect trying to stand on our own righteousness or value or worthiness. But God is most glorified when we come to him with EMPTY cups, seeking to be FILLED by HIM! After all, how could we hope to bring anything MORE pleasing to the Father than Jesus?? So "poverty of spirit" isn't an expression of "how much spirit" do we possess, but in effect "how much righteousness" does our spirit possess - It is not as though we suddenly possess less righteousness when we see ourselves compared to a holy God! It's just that the light of God's presence EXPOSES our poverty - that we have nothing to offer to commend ourselves to him.
The proper response to "seeing God" is to fall on our faces, exclaim "WOE IS ME" and cry out for mercy. That is what Jesus means by poverty of spirit. How do we "strive after" this poverty of spirit? We fill our gaze with God - see as MUCH of him as we can, as Isaiah did, fixing our eyes on Jesus.
Jesus says this is the condition in which we are BLESSED! To these individuals who have despaired of their own self-effort and fall on God for grace and mercy - To these belong the kingdom of heaven.
Take heart! The Lord has promised - the good work he BEGINS in us he WILL be faithful to bring to completion! He does not leave us fallen on our faces, but intervenes on our behalf....
Bookmark chapters for this week are Isaiah 6 and Luke 18.
~
"What is poverty of spirit? It is an absence of self-assurance, self-reliance, and pride. It is the deepest form of repentance. It is turning from your independence to total dependence on God. It is brokenness. Listen, my friend, as difficult as it might be to receive right now, you ought to open your arms and welcome anything that will break you, that will bend your knees, that will bring you to utter destitution before your God....To walk in poverty of spirit means to abide in the Vine [Jesus!] and to allow the life of the Vine, by God's Spirit, to flow through us so that we might bear fruit. For apart from Him we can do nothing. (John 15:5)...." (LCM, p. 30, p. 42)
22 January, 2010
GCC Women's Bible Study ~ LCM - CH1: "Getting Beyond Our Masks"
Submitted by Leah Page on Wed, 01/20/2010 - 12:22am hypocrisyLCM010
LCM – CH1: Getting Beyond Our Masks
Started off in overview of Matthew 5-7, seeing the pattern of both "heaven" and "righteousness" in the Sermon on the Mount – the theme of which is in short "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6)
"Bookmark" chapter for this week was Matthew 23.
Highlights of discussion centered around the following:
I. BEING PRECEDES DOING
Jesus starts the sermon concentrating on what makes up the "character" of those who are the "favored ones of God" – and what follows is the righteousness that is the "natural result" of having been changed by God, given a new heart. We re-stated this as "Being precedes Doing" – what we do stems from who we are. We sin because we are sinners; if we are "saints" / "sanctified" / the "holy ones of God" / set apart, we increasingly do as God’s Holy One does, because we are made into His likeness.
We ARE changed [given a new heart / the righteousness of Jesus] and so we LIVE that way.
Where we typically mess up is in flip flopping the process, as if "doing" righteousness is what earns God’s pleasure. This will become a theme in our study as "blessed" means "favored" of God which is intimately tied to what it means to say "God is pleased by..."
II. GOD’S PLEASURE / OUR RIGHTEOUSNESS
There is an inescapable connection between our "doing the will of [Jesus’] Father who is in heaven," and pleasing God. Jesus is explicit that those who do not do the will of the Father are among those of whom "on that day" Jesus will say "Depart from me, I never knew you..."
But does this invite, then, some kind of doctrine of "salvation by righteous works"?
Well...I suppose that depends on whose works are righteous!! In whom is the Father well-pleased? Who lived a perfectly flawless life, fully righteous life? By whose righteousness are WE able to become the righteousness of God? Our own?
How do we obtain the righteousness that pleases God? The righteousness that God rewards?
III. TRUE CHRISTIANITY VS. HYPOCRISY
"Real Christian life – the genuine article – is never hypocritical. Authentic Christian life is something higher, brighter, and infinitely more powerful that pale, phony substitutes. It will take you from the valley of sin to the mount of blessedness. It will take you from the depths of destitution to the heights of God’s approval...." (LCM p. 3)
"True Christianity is discipleship. It’s the willingness to turn around to leave everything, and to let Jesus Christ be all in all. It’s the willingness to follow Him wherever He leads, and to do whatever He says. True Christianity is a total commitment of oneself to the lordship of Jesus Christ." (LCM p. 10)
Matthew 23 – "woe to you, hypocrites" – the "religious ones…the ones who claimed to know God...." (p. 14)
v. 3 they say and do not do
v. 4 they bind heavy burdens (works to earn God’s favor!) and lay them on the shoulders of others, but they themselves won’t lift a finger
v. 5 they do all their works to be seen by men, to DRAW attention to themselves
v. 6 they love the BEST places at the feasts, the BEST seats in the synagogues
v. 7 they love to be recognized and greeted in public places and called "Rabbi, Rabbi" (teacher, teacher!)
v. 13 they shut up the kingdom of heaven to prevent others from going in
v. 14 they give long prayers for pretense
v. 15 they move heaven and earth to make one convert, but make him twice as much a son of hell than themselves (increasing his dependence on his own "works" of righteousness)
v. 23 they are caught up in the tiniest of details! Regarding what to offer of the least of the herbs, and LOSE the weightier matters (which the lesser were meant to serve and reveal!) – law, justice, mercy, faith
v. 25 they clean the outside, but inside are full of extortion and self-indulgence
v. 27-28 outwardly appear clean, but inside are DEAD, UNCLEAN, full of hypocrisy and lawlessness....
IV. WHAT HE DEMANDS, HE SUPPLIES
We do not approach God with our "cup" full of our "offering" as if to bring some good thing to God, or to add to God’s pleasure. His GREATEST pleasure is derived from our coming to him with our "cup" EMPTY, so as to RECEIVE from him of HIS fullness....
We will look at this more in the next week as we study "poverty of spirit."
LCM – CH1: Getting Beyond Our Masks
Started off in overview of Matthew 5-7, seeing the pattern of both "heaven" and "righteousness" in the Sermon on the Mount – the theme of which is in short "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6)
"Bookmark" chapter for this week was Matthew 23.
Highlights of discussion centered around the following:
I. BEING PRECEDES DOING
Jesus starts the sermon concentrating on what makes up the "character" of those who are the "favored ones of God" – and what follows is the righteousness that is the "natural result" of having been changed by God, given a new heart. We re-stated this as "Being precedes Doing" – what we do stems from who we are. We sin because we are sinners; if we are "saints" / "sanctified" / the "holy ones of God" / set apart, we increasingly do as God’s Holy One does, because we are made into His likeness.
We ARE changed [given a new heart / the righteousness of Jesus] and so we LIVE that way.
Where we typically mess up is in flip flopping the process, as if "doing" righteousness is what earns God’s pleasure. This will become a theme in our study as "blessed" means "favored" of God which is intimately tied to what it means to say "God is pleased by..."
II. GOD’S PLEASURE / OUR RIGHTEOUSNESS
There is an inescapable connection between our "doing the will of [Jesus’] Father who is in heaven," and pleasing God. Jesus is explicit that those who do not do the will of the Father are among those of whom "on that day" Jesus will say "Depart from me, I never knew you..."
But does this invite, then, some kind of doctrine of "salvation by righteous works"?
Well...I suppose that depends on whose works are righteous!! In whom is the Father well-pleased? Who lived a perfectly flawless life, fully righteous life? By whose righteousness are WE able to become the righteousness of God? Our own?
How do we obtain the righteousness that pleases God? The righteousness that God rewards?
III. TRUE CHRISTIANITY VS. HYPOCRISY
"Real Christian life – the genuine article – is never hypocritical. Authentic Christian life is something higher, brighter, and infinitely more powerful that pale, phony substitutes. It will take you from the valley of sin to the mount of blessedness. It will take you from the depths of destitution to the heights of God’s approval...." (LCM p. 3)
"True Christianity is discipleship. It’s the willingness to turn around to leave everything, and to let Jesus Christ be all in all. It’s the willingness to follow Him wherever He leads, and to do whatever He says. True Christianity is a total commitment of oneself to the lordship of Jesus Christ." (LCM p. 10)
Matthew 23 – "woe to you, hypocrites" – the "religious ones…the ones who claimed to know God...." (p. 14)
v. 3 they say and do not do
v. 4 they bind heavy burdens (works to earn God’s favor!) and lay them on the shoulders of others, but they themselves won’t lift a finger
v. 5 they do all their works to be seen by men, to DRAW attention to themselves
v. 6 they love the BEST places at the feasts, the BEST seats in the synagogues
v. 7 they love to be recognized and greeted in public places and called "Rabbi, Rabbi" (teacher, teacher!)
v. 13 they shut up the kingdom of heaven to prevent others from going in
v. 14 they give long prayers for pretense
v. 15 they move heaven and earth to make one convert, but make him twice as much a son of hell than themselves (increasing his dependence on his own "works" of righteousness)
v. 23 they are caught up in the tiniest of details! Regarding what to offer of the least of the herbs, and LOSE the weightier matters (which the lesser were meant to serve and reveal!) – law, justice, mercy, faith
v. 25 they clean the outside, but inside are full of extortion and self-indulgence
v. 27-28 outwardly appear clean, but inside are DEAD, UNCLEAN, full of hypocrisy and lawlessness....
IV. WHAT HE DEMANDS, HE SUPPLIES
We do not approach God with our "cup" full of our "offering" as if to bring some good thing to God, or to add to God’s pleasure. His GREATEST pleasure is derived from our coming to him with our "cup" EMPTY, so as to RECEIVE from him of HIS fullness....
We will look at this more in the next week as we study "poverty of spirit."
09 January, 2010
LORD, ONLY YOU CAN CHANGE ME – INTRO (week 1 of 10)
LORD, ONLY YOU CAN CHANGE ME – INTRO (week 1 of 10)
Submitted by Leah Page on Sat, 01/09/2010 - 12:18am LCM010
The first night of our new study launched this past Wednesday!
We got off to a good start, with an ice breaker forcing us to introduce each other – I think this gave us a lot of good opportunity to laugh together and learn some unique things about each of us. I hope this serves us well as we go through these next couple of months together and commit to pray for one another.
We began by reviewing some of the high points of our study in Malachi from last semester; primarily the pattern of the Lord’s [kind!] Rebuke which leads us to Repentance which is the posture that receives the Restoration of our fellowship with the Lord. ("The Lord opposes the proud, but gives grace (!) to the humble.")
Though the last word before the Lord goes silent for 400 years (between the old and new testaments of the Bible when there was no prophet in Israel) is "curse," nevertheless the last words are ultimately, collectively, the Lord’s PROMISE – that he would send a forerunner, "Elijah," who would prepare the way for the Lord’s coming and our salvation! One who would turn the hearts of the fathers to their children....
And we picked this up in Luke 1, then, where the priest Zechariah receives a visit from the angel, Gabriel, to tell him the good news that he and his wife Elizabeth are to have a son in their old age, an answer to their prayers, who would come "in the spirit and power of Elijah." And this son – John the baptizer – would be set apart, filled with the Holy Spirit even from his mother’s womb (!), and his ministry would be to "turn the hearts of the fathers to their children, and the disobedient to the wisdom of the righteous," and to "make ready a people prepared for the Lord."
And what was this ministry? What was this "red carpet" rolled out to lead up to the arrival of the Lord Jesus? Notice, John’s message was NOT – "I have come to bring you good news which shall be for all the people!" Rather, John’s message was "REPENT! The Kingdom of God is at hand! The Lord is coming, judgment is imminent! And you are sinners deserving of the wrath of God! Cry out for mercy!"
In effect, the red carpet that prepares the way for the GOOD news – of the salvation purchased by Jesus’ blood – is the message of the very BAD news about our sin and the fact we will never be able to achieve the righteousness that will earn God’s favor. (It must be a gift!) The fact that the BAD news is so very BAD is what then makes the GOOD news of God’s grace in Jesus so very very GOOD.
This set the stage to launch into our review of Jesus’ famous "sermon on the mount" toward the beginning of his earthly ministry. And in Matthew chapters 5-7, we see Jesus take the Old Testament "LAW" and raise the bar even higher. "You have heard it said…..but *I* tell you……" Always taking the requirement for righteousness deeper – through to the heart.
We read through all of Matthew 5-7 to end class by way of giving us a bit of a "jump start" into the first lesson – highlighting as we went any mention of the word "heaven" (which appears at least 21 times in these 3 chapters, depending on how you count to repetitions/synonyms, etc.).
It is clear, just in these verses, that Jesus starts with the heart (the character of those who are "blessed" – highly favored of God!), and then brings every thing that we "do" thereafter and lines it up alongside the heart, examining each area of life and whether it measures up to God’s standard of perfection. ("...the holiness without which no one will see God.")
To put it another way – there are the beginning hints, here, of the fact that what we DO springs from who (whose) we ARE. And we will get into this a bit more fully in the weeks to come, Lord willing!
For next week, we dive right in to chapter one – completing the overview of the whole "sermon on the mount," and particularly focusing on the nature of the "masks" we wear – The ways we hide and cover ourselves so we might appear to be more righteous (more praiseworthy) than we really are.
Jesus exposes our hypocrisy – and our study starts here, because only when we remove our self-made garments of fig leaves (and the trees behind which we like to hide) can we humbly admit we are weak and vulnerable and shameful, and we need Jesus’ righteousness, because our own best is "as filthy rags."
How fitting, then, the title of our little book: "LORD, only YOU can change me…."
Again, I challenge you - let us not be "battle weary" before we even begin. Let's "change our minds" and think of this study not as another activity which adds to our busyness, but rather think of this study and time in the Word of God as part of our REST before him.
We are looking forward to a truly blessed time in the next few weeks.
~Leah (Page)
Submitted by Leah Page on Sat, 01/09/2010 - 12:18am LCM010
The first night of our new study launched this past Wednesday!
We got off to a good start, with an ice breaker forcing us to introduce each other – I think this gave us a lot of good opportunity to laugh together and learn some unique things about each of us. I hope this serves us well as we go through these next couple of months together and commit to pray for one another.
We began by reviewing some of the high points of our study in Malachi from last semester; primarily the pattern of the Lord’s [kind!] Rebuke which leads us to Repentance which is the posture that receives the Restoration of our fellowship with the Lord. ("The Lord opposes the proud, but gives grace (!) to the humble.")
Though the last word before the Lord goes silent for 400 years (between the old and new testaments of the Bible when there was no prophet in Israel) is "curse," nevertheless the last words are ultimately, collectively, the Lord’s PROMISE – that he would send a forerunner, "Elijah," who would prepare the way for the Lord’s coming and our salvation! One who would turn the hearts of the fathers to their children....
And we picked this up in Luke 1, then, where the priest Zechariah receives a visit from the angel, Gabriel, to tell him the good news that he and his wife Elizabeth are to have a son in their old age, an answer to their prayers, who would come "in the spirit and power of Elijah." And this son – John the baptizer – would be set apart, filled with the Holy Spirit even from his mother’s womb (!), and his ministry would be to "turn the hearts of the fathers to their children, and the disobedient to the wisdom of the righteous," and to "make ready a people prepared for the Lord."
And what was this ministry? What was this "red carpet" rolled out to lead up to the arrival of the Lord Jesus? Notice, John’s message was NOT – "I have come to bring you good news which shall be for all the people!" Rather, John’s message was "REPENT! The Kingdom of God is at hand! The Lord is coming, judgment is imminent! And you are sinners deserving of the wrath of God! Cry out for mercy!"
In effect, the red carpet that prepares the way for the GOOD news – of the salvation purchased by Jesus’ blood – is the message of the very BAD news about our sin and the fact we will never be able to achieve the righteousness that will earn God’s favor. (It must be a gift!) The fact that the BAD news is so very BAD is what then makes the GOOD news of God’s grace in Jesus so very very GOOD.
This set the stage to launch into our review of Jesus’ famous "sermon on the mount" toward the beginning of his earthly ministry. And in Matthew chapters 5-7, we see Jesus take the Old Testament "LAW" and raise the bar even higher. "You have heard it said…..but *I* tell you……" Always taking the requirement for righteousness deeper – through to the heart.
We read through all of Matthew 5-7 to end class by way of giving us a bit of a "jump start" into the first lesson – highlighting as we went any mention of the word "heaven" (which appears at least 21 times in these 3 chapters, depending on how you count to repetitions/synonyms, etc.).
It is clear, just in these verses, that Jesus starts with the heart (the character of those who are "blessed" – highly favored of God!), and then brings every thing that we "do" thereafter and lines it up alongside the heart, examining each area of life and whether it measures up to God’s standard of perfection. ("...the holiness without which no one will see God.")
To put it another way – there are the beginning hints, here, of the fact that what we DO springs from who (whose) we ARE. And we will get into this a bit more fully in the weeks to come, Lord willing!
For next week, we dive right in to chapter one – completing the overview of the whole "sermon on the mount," and particularly focusing on the nature of the "masks" we wear – The ways we hide and cover ourselves so we might appear to be more righteous (more praiseworthy) than we really are.
Jesus exposes our hypocrisy – and our study starts here, because only when we remove our self-made garments of fig leaves (and the trees behind which we like to hide) can we humbly admit we are weak and vulnerable and shameful, and we need Jesus’ righteousness, because our own best is "as filthy rags."
How fitting, then, the title of our little book: "LORD, only YOU can change me…."
Again, I challenge you - let us not be "battle weary" before we even begin. Let's "change our minds" and think of this study not as another activity which adds to our busyness, but rather think of this study and time in the Word of God as part of our REST before him.
We are looking forward to a truly blessed time in the next few weeks.
~Leah (Page)
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