We love to "admire" people - to identify "heroes" in our lives - be they parents or teachers or spouses, etc. It is always jarring when one of our "heroes" shows his weakness and frailty, or worse, something altogether undesirable or faithless.
Let's not let the human failings of our "idols" spill over into creating woeful expectations on God - erring either too much in the direction of treating him like he is our cosmic Santa Claus, or on the other hand as if he doesn't really love us - the quality of love from God is always, UNFAILINGLY, for the good of those who love him and are called according to his purpose, namely, to conform us to the likeness of his BELOVED Son in whom he is WELL-PLEASED.
From before the foundation of the world, he prepared salvation for whosoever would believe in and receive Jesus; he pursues, he woos, he convicts of sin and CANCELS it for those who are baptized into the blood and spirit of Jesus, he heals, he restores, he welcomes, he guards, he comforts, he holds, he sustains, he corrects, he establishes, he raises up, he LOVES us with an everlasting love....
Showing posts with label Sin. Show all posts
Showing posts with label Sin. Show all posts
16 January, 2012
27 December, 2011
God's LOVE is Not Tolerance!
A personal revelation.
Too often, we (Christians) live as though God's love for us is merely some kind of tolerance. As if he's sitting up in heaven, some very great distance away from us, murmuring to himself, "Oh, bother, they've slipped up again. Good thing I'll work that out for good, eventually!...." or "WHEN will they ever LEARN! Good thing they'll die and get to Glory, eventually! I can't wait to finally make them holy; THEN they'll be acceptable...."
This is INSIDIOUS!
As if our God is somehow surprised by our weakness and failure? As if the price of Jesus' blood was somehow insufficient to accomplish the work of securing us in the affection of God for all eternity? Has he not known ALL from the beginning? To the extent that when we see Jesus revealed in his glory, he is described as appearing "as a lamb SLAIN FROM THE FOUNDATIONS OF THE WORLD!" (see Rev. 5:6, 13:8) In God's economy, the cross was already a FINISHED work. We just didn't see that manifest until Jesus made the declaration, hanging there ~ ("It is FINISHED!" see Jn 19:30) ~ the ultimate agony for ecstasy! (see Heb. 12:1-3)
(Or do you think perhaps that "insidious" is too strong a word? Ah, but how much of a prison it has been to me, thinking that I only ever continue to FAIL to please my Father? What is my snare? if not the fact I have failed to realize and receive his LOVE? GOD DOES NOT "TOLERATE" HIS CHILDREN! If God "tolerates" anything, it could be said he TOLERATES evil, he TOLERATES the evil-doer. But God LOVES his children, and in them he is WELL-pleased, because of Jesus! This is absolutely STAGGERING! If we would but grasp it, even if unsee-ingly! nevertheless by Faith! Thank you, Lord!)
No WONDER we continue to give ourselves over to sin as though it still has a death-grip on us! We haven't really reckoned ourselves as dead to sin (see Romans 6), and why? Could it be that we haven't been captivated by the UNFAILING, SUPERCEDING, CROSSING-ALL-SPACE-AND-TIME TO PURSUE AND WOO US LOVE of our Father, God.
Our awareness of our weakness is only intended to fan the flame of our JOYFUL dependence! Our Father does not condemn us; he HIMSELF took on our condemnation, so we are not just free FROM sin, but free TO love HIM!
It's not just "the greatest story ever told." It's the greatest LOVE story ever told!
Oh, Lord God, my good Father, help me ALWAYS remember, I am not merely tolerated, I am dearly BELOVED! because of Jesus ~ for HIS sake, for YOUR glory, and for MY joy!
Too often, we (Christians) live as though God's love for us is merely some kind of tolerance. As if he's sitting up in heaven, some very great distance away from us, murmuring to himself, "Oh, bother, they've slipped up again. Good thing I'll work that out for good, eventually!...." or "WHEN will they ever LEARN! Good thing they'll die and get to Glory, eventually! I can't wait to finally make them holy; THEN they'll be acceptable...."
This is INSIDIOUS!
As if our God is somehow surprised by our weakness and failure? As if the price of Jesus' blood was somehow insufficient to accomplish the work of securing us in the affection of God for all eternity? Has he not known ALL from the beginning? To the extent that when we see Jesus revealed in his glory, he is described as appearing "as a lamb SLAIN FROM THE FOUNDATIONS OF THE WORLD!" (see Rev. 5:6, 13:8) In God's economy, the cross was already a FINISHED work. We just didn't see that manifest until Jesus made the declaration, hanging there ~ ("It is FINISHED!" see Jn 19:30) ~ the ultimate agony for ecstasy! (see Heb. 12:1-3)
(Or do you think perhaps that "insidious" is too strong a word? Ah, but how much of a prison it has been to me, thinking that I only ever continue to FAIL to please my Father? What is my snare? if not the fact I have failed to realize and receive his LOVE? GOD DOES NOT "TOLERATE" HIS CHILDREN! If God "tolerates" anything, it could be said he TOLERATES evil, he TOLERATES the evil-doer. But God LOVES his children, and in them he is WELL-pleased, because of Jesus! This is absolutely STAGGERING! If we would but grasp it, even if unsee-ingly! nevertheless by Faith! Thank you, Lord!)
No WONDER we continue to give ourselves over to sin as though it still has a death-grip on us! We haven't really reckoned ourselves as dead to sin (see Romans 6), and why? Could it be that we haven't been captivated by the UNFAILING, SUPERCEDING, CROSSING-ALL-SPACE-AND-TIME TO PURSUE AND WOO US LOVE of our Father, God.
Our awareness of our weakness is only intended to fan the flame of our JOYFUL dependence! Our Father does not condemn us; he HIMSELF took on our condemnation, so we are not just free FROM sin, but free TO love HIM!
It's not just "the greatest story ever told." It's the greatest LOVE story ever told!
Oh, Lord God, my good Father, help me ALWAYS remember, I am not merely tolerated, I am dearly BELOVED! because of Jesus ~ for HIS sake, for YOUR glory, and for MY joy!
17 November, 2011
Perfect Grace!
God's perfect holiness requires our perfect holiness, OR his perfect (eternal!) judgment on us for LACK of it.
But thanks be to God that his perfect LOVE provided a perfect substitute - Jesus! - so that he would pour out his perfect judgment & wrath on the only one who really WAS (& is & is to come) perfectly holy, so that he could pour out his grace & mercy on all of US who would find our lives hidden IN that perfect substitute - Jesus! - & WHY would God do this? Not just so we'd be LIKE him! But so that we could be WITH him! FOREVER!
This isn't fundamentally a "perfecting" story - though we are, in Christ, perfected.
This isn't ultimately a "we WIN!" story - though, in Christ, we do!
It's not a "look at us, we're so great!" story - though Christ is the lifter of our heads, and he will exalt us at the proper time! - or, as some of us tend to think, a "woe is me, if only I could be perfect without Jesus' sacrifice!" story - though our hearts ought to break with what breaks the heart of God.
This is not a "religious" story, or even primarily a "rescue" story - though we are, in Christ, really rescued!
No! This is, first of all!, a LOVE story!
****
Our holiness is not the END - it's the MEANS! That we might receive and ENJOY, NOT our own perfection!, but GOD HIMSELF!
****
If we do not have Jesus' perfection - which he FREELY gives to all who would believe on his name! - If Jesus is not our ark of safety, and we do not stand before God clothed in HIS righteousness, we cannot survive the eternal INFERNO of God's GLORY. But he does not give us Jesus' righteousness so we will merely survive; he gives us the nature and heart of Jesus so we could be one with HIM!
HE is our heaven! Glory to God for his perfect grace!
But thanks be to God that his perfect LOVE provided a perfect substitute - Jesus! - so that he would pour out his perfect judgment & wrath on the only one who really WAS (& is & is to come) perfectly holy, so that he could pour out his grace & mercy on all of US who would find our lives hidden IN that perfect substitute - Jesus! - & WHY would God do this? Not just so we'd be LIKE him! But so that we could be WITH him! FOREVER!
This isn't fundamentally a "perfecting" story - though we are, in Christ, perfected.
This isn't ultimately a "we WIN!" story - though, in Christ, we do!
It's not a "look at us, we're so great!" story - though Christ is the lifter of our heads, and he will exalt us at the proper time! - or, as some of us tend to think, a "woe is me, if only I could be perfect without Jesus' sacrifice!" story - though our hearts ought to break with what breaks the heart of God.
This is not a "religious" story, or even primarily a "rescue" story - though we are, in Christ, really rescued!
No! This is, first of all!, a LOVE story!
****
Our holiness is not the END - it's the MEANS! That we might receive and ENJOY, NOT our own perfection!, but GOD HIMSELF!
****
If we do not have Jesus' perfection - which he FREELY gives to all who would believe on his name! - If Jesus is not our ark of safety, and we do not stand before God clothed in HIS righteousness, we cannot survive the eternal INFERNO of God's GLORY. But he does not give us Jesus' righteousness so we will merely survive; he gives us the nature and heart of Jesus so we could be one with HIM!
HE is our heaven! Glory to God for his perfect grace!
22 September, 2011
Like Insurgents
Thank you, Lord, for your mercy! for your patience & the gentleness w/which you discipline (train up!) your children! Empower me to "put on" your love towards others, today.
You are an ENLARGER of territories!
Father, I pray you would continue to gain victory over the territories of my ♥heart♥ ~ You have conquered sin & death, but like Insurgents, they keep rising up as if to overthrow your good work.
Let me not again be subject to a yoke of slavery!
~L
You are an ENLARGER of territories!
Father, I pray you would continue to gain victory over the territories of my ♥heart♥ ~ You have conquered sin & death, but like Insurgents, they keep rising up as if to overthrow your good work.
Let me not again be subject to a yoke of slavery!
~L
09 August, 2011
~ BORN AGAIN AGAIN: A Confession ~
Perhaps the most resonant theme of the past year in my life has been my prayer that the Lord would "increase my capacity" to receive more of him, to ENJOY more of him. The Lord has answered, but in such a way (as it seems to happen often) that it exposed my very small expectations, and my very over-blown sense of not only what I meant by such a request, but my own assessment of what my receiving his answer would look like. In short, what follows is my (weak) attempt at a fitting summary.
I. SOMETHING OLD
*Being Exposed ~ God uses both the sharp and powerful sword of his word and the pressure of our external circumstances to pierce even to our marrow, and his word causes us to be "laid bare before him with whom we have to do." (Hebrews 4:12-13) I heard, not long ago, that Christians are like a tube of toothpaste ~ when you squeeze them, you find out what's really inside. I've been squeezed in myriad ways, and I do not like the often rotten content that is being exposed. It is like (look back to first couple lessons from Seeking Him study) the analogy of "breaking up your fallow ground" ~ allowing the plow of God's word and Spirit to get down DEEP to the soft soil under all the hard, sunbaked exterior, and the churning and cutting and grinding and tearing that has to take place to expose the soft underside of the soil so that the word can be planted in it and GROW. If you'll forgive the mixed metaphors, nevertheless, my heart contains many uglinesses of which I have been (and still remain) largely ignorant. But thanks be to God that he is in the business of making his people holy!
*Being Emptied ~ It's not enough to realize the uglinesses in our hearts. God fully expects us to be RID of them. To put sin to death! To not yield ourselves any longer to the lusts of our flesh, but rather to be led by the Spirit. So once pierced, once churned, once exposed, we must now be emptied. But not only of sin, but also of SELF. Oh, self! You have deceived, you have usurped! But you were never meant to be God, you were meant to be in COMMUNION with and submission TO God! In him is your greatest, FULL satisfaction! Why do you buck so, o rebellious soul! But thanks be to God that he is not only able to empty us of self and sin, he does so for our good, so that we may have life to the FULL; and who else is life? "Lord, who will we go to? You have the words of eternal life. We have come to believe and know that You are the Holy One of God!" (Jn. 6:68-69)
*Being Expectant ~ So in keeping with Jesus' promise that if we seek first the kingdom of God and his righteousness, ALL other needful things will be added (Matt. 6:31-33), in keeping with Jesus' promise that ANYone who comes to him, he will in NO way cast out (Jn. 6:37), I have a godly HOPE ~ that is, I KNOW ~ God will answer me. (Matt. 7:7-12) My "expectation" (even at that!) is far too small! But thanks be to God that he is able to do ABUNDANTLY above and beyond what I can even ask or think! (Eph. 3:14-21) He who has promised will do it!
II. SOMETHING NEW
*Being Encountered ~ I have spent the last several years of my life (most of which unknowingly) in a Romans 7 kind of existence. So much "striving" and "working" to be obedient, righteous, etc. And failing. And let's be honest, MOST of my "striving" and "working" was wimpy at best, and yet I would always manage to convince myself (at times) that I was really making a difference, or really succeeding, only to be confronted with new ways in which I had failed (most of which had to do with failing to convince OTHERS that I was doing right or doing good, so how much was genuinely out of my conscience, and how much was just a failing to win the approval of men?!)...But how kind of God? that he would overlook my offenses and my selfish strivings again and again, that he would even lovingly confront my pride, where in my zeal I felt "At last! I've grasped success in my walk with Christ!" only to fail so miserably, and the Lord would meet me in those moments and whisper forgiveness, lovingly redirect me, sometimes force me to repent, often TO those very "men" from whom I was seeking praise!. How kind of God that he answers our longings to know him by showing up and ministering to us with the presence of his own Spirit? Abiding with us, even comforting us as he makes us over. He may administer a sharp, piercing scalpel as he cuts out our flesh, but he does not do so without anesthetic, he does not do so without himself being the one to nurse the woundings, guard from infection, and set us right again, in SPIRIT, so that even if there must be a scar, we can point to it and confess HIS goodness in having HEALED us so completely!
*Being Enraptured ~ When he meets me in the intimacy of his Word, in the making me aware of his presence by his Spirit, and often in the context of corporate worship with other believers in Christ, I am discovering a whole new kind of euphoric sensation, replacing my former "religious" engagements which would often bear the fruit of self-loathing and condemnation, I have been given new SIGHT! and I find, as I fix my eyes on Jesus (Heb. 12:1-2), look full in his wonderful face, truly the things of this earth grow strangely dim in the light of his glory and grace! He is glorious, he is beautiful, he is extravagant in his love, he is perfect, unyielding, and yet gentle as fierce power which is capable of crushing me is nevertheless reined in so that I can touch his heart in worship. I am ashamed to confess these moments have been few and far between! Much as my spirit LONGS for these moments, I find I have only begun to realize the intimacy possible with God!...But how kind of God? that he would pursue us, that he would promise to see us in secret, to meet us in the privacy of moments of prayer, and to DELIGHT our souls with his presence? HE is the one for whom we have been made! How could we wonder that we would be enraptured by anything less? We were MADE to be WORSHIPPERS! God's glory is our great JOY!
*Being Equipped ~ So now, God willing, I am moving from Romans 7 to Romans 8 and will pursue all the FULLNESS that means for me. I am no longer a slave, but a son! (Gal. 4:1-7) Is it possible? For one born again to be born again again? If so, that is the point to which I have come. I am again an infant ~ what of knowledge? I have been a student of the word, I have loved to dig deep, but that knowledge (though it OUGHT to have produced joy!) only puffed me up! (1 Cor. 8:1-3) I heard this past week, from another preacher of God's word, that we are not called primarily to be students of God's word - though we are to be that - but we are to be WITNESSES, to testify to that which we have seen, namely JESUS! seated on the throne, high and lifted up! I have spent most of my adult life unknowingly aspiring to merely acquiring more knowledge about God. And to be sure, we ARE to love the Lord our God with all our MIND. (Matt. 22:36-40) But that is not all, and it is not even first...But how kind of God? that he does not leave us in our ignorance! My "knowledge" has increasingly obscured my own ignorance, and I am being made a child again, learning to love BEING-WITH Jesus by the power of his Spirit. This life I now live must be ever adding to our faith. Where I have possessed knowledge, I have lacked character. So now, I am requiring a new equipping. (Gal. 5:19-26, 2 Pet. 1:3-11) In some ways, learning to "do over" things I have taken for granted that I already knew. Lord, make me LISTEN! He speaks through the word of God, and I know his voice! (Jn. 10) I LOVE his voice! Not nearly so much as I ought! But thanks be to God! not nearly so much as I WILL!
God HAS answered me ~ He IS "increasing my capacity" for which I am thankful. Even though I see only the acorn, I am confident of the oak tree hiding under its tiny cap! He breaks my heart, but what he gives me in return is so absolutely incomparable. I would desire more of this "breaking" ~ it is the KINDNESS of God that leads us to repentance! ~ if it will yield more of this ENJOYING of God. Something I thought I knew, but had only barely tasted. If God can do this while we are yet in this earthly tent, HOW MUCH MORE will he give us when we come face to face with him in GLORY?
GLORY TO GOD!
~ P.S. We did complete the below "Seeking Him" series in class, but I wasn't able to keep up with the notes online. So for those who were eagerly waiting for lessons 9-12, my apologies, and perhaps I will yet be able to capture some of what was reviewed ~ it was indeed a GREAT study!
I. SOMETHING OLD
*Being Exposed ~ God uses both the sharp and powerful sword of his word and the pressure of our external circumstances to pierce even to our marrow, and his word causes us to be "laid bare before him with whom we have to do." (Hebrews 4:12-13) I heard, not long ago, that Christians are like a tube of toothpaste ~ when you squeeze them, you find out what's really inside. I've been squeezed in myriad ways, and I do not like the often rotten content that is being exposed. It is like (look back to first couple lessons from Seeking Him study) the analogy of "breaking up your fallow ground" ~ allowing the plow of God's word and Spirit to get down DEEP to the soft soil under all the hard, sunbaked exterior, and the churning and cutting and grinding and tearing that has to take place to expose the soft underside of the soil so that the word can be planted in it and GROW. If you'll forgive the mixed metaphors, nevertheless, my heart contains many uglinesses of which I have been (and still remain) largely ignorant. But thanks be to God that he is in the business of making his people holy!
*Being Emptied ~ It's not enough to realize the uglinesses in our hearts. God fully expects us to be RID of them. To put sin to death! To not yield ourselves any longer to the lusts of our flesh, but rather to be led by the Spirit. So once pierced, once churned, once exposed, we must now be emptied. But not only of sin, but also of SELF. Oh, self! You have deceived, you have usurped! But you were never meant to be God, you were meant to be in COMMUNION with and submission TO God! In him is your greatest, FULL satisfaction! Why do you buck so, o rebellious soul! But thanks be to God that he is not only able to empty us of self and sin, he does so for our good, so that we may have life to the FULL; and who else is life? "Lord, who will we go to? You have the words of eternal life. We have come to believe and know that You are the Holy One of God!" (Jn. 6:68-69)
*Being Expectant ~ So in keeping with Jesus' promise that if we seek first the kingdom of God and his righteousness, ALL other needful things will be added (Matt. 6:31-33), in keeping with Jesus' promise that ANYone who comes to him, he will in NO way cast out (Jn. 6:37), I have a godly HOPE ~ that is, I KNOW ~ God will answer me. (Matt. 7:7-12) My "expectation" (even at that!) is far too small! But thanks be to God that he is able to do ABUNDANTLY above and beyond what I can even ask or think! (Eph. 3:14-21) He who has promised will do it!
II. SOMETHING NEW
*Being Encountered ~ I have spent the last several years of my life (most of which unknowingly) in a Romans 7 kind of existence. So much "striving" and "working" to be obedient, righteous, etc. And failing. And let's be honest, MOST of my "striving" and "working" was wimpy at best, and yet I would always manage to convince myself (at times) that I was really making a difference, or really succeeding, only to be confronted with new ways in which I had failed (most of which had to do with failing to convince OTHERS that I was doing right or doing good, so how much was genuinely out of my conscience, and how much was just a failing to win the approval of men?!)...But how kind of God? that he would overlook my offenses and my selfish strivings again and again, that he would even lovingly confront my pride, where in my zeal I felt "At last! I've grasped success in my walk with Christ!" only to fail so miserably, and the Lord would meet me in those moments and whisper forgiveness, lovingly redirect me, sometimes force me to repent, often TO those very "men" from whom I was seeking praise!. How kind of God that he answers our longings to know him by showing up and ministering to us with the presence of his own Spirit? Abiding with us, even comforting us as he makes us over. He may administer a sharp, piercing scalpel as he cuts out our flesh, but he does not do so without anesthetic, he does not do so without himself being the one to nurse the woundings, guard from infection, and set us right again, in SPIRIT, so that even if there must be a scar, we can point to it and confess HIS goodness in having HEALED us so completely!
*Being Enraptured ~ When he meets me in the intimacy of his Word, in the making me aware of his presence by his Spirit, and often in the context of corporate worship with other believers in Christ, I am discovering a whole new kind of euphoric sensation, replacing my former "religious" engagements which would often bear the fruit of self-loathing and condemnation, I have been given new SIGHT! and I find, as I fix my eyes on Jesus (Heb. 12:1-2), look full in his wonderful face, truly the things of this earth grow strangely dim in the light of his glory and grace! He is glorious, he is beautiful, he is extravagant in his love, he is perfect, unyielding, and yet gentle as fierce power which is capable of crushing me is nevertheless reined in so that I can touch his heart in worship. I am ashamed to confess these moments have been few and far between! Much as my spirit LONGS for these moments, I find I have only begun to realize the intimacy possible with God!...But how kind of God? that he would pursue us, that he would promise to see us in secret, to meet us in the privacy of moments of prayer, and to DELIGHT our souls with his presence? HE is the one for whom we have been made! How could we wonder that we would be enraptured by anything less? We were MADE to be WORSHIPPERS! God's glory is our great JOY!
*Being Equipped ~ So now, God willing, I am moving from Romans 7 to Romans 8 and will pursue all the FULLNESS that means for me. I am no longer a slave, but a son! (Gal. 4:1-7) Is it possible? For one born again to be born again again? If so, that is the point to which I have come. I am again an infant ~ what of knowledge? I have been a student of the word, I have loved to dig deep, but that knowledge (though it OUGHT to have produced joy!) only puffed me up! (1 Cor. 8:1-3) I heard this past week, from another preacher of God's word, that we are not called primarily to be students of God's word - though we are to be that - but we are to be WITNESSES, to testify to that which we have seen, namely JESUS! seated on the throne, high and lifted up! I have spent most of my adult life unknowingly aspiring to merely acquiring more knowledge about God. And to be sure, we ARE to love the Lord our God with all our MIND. (Matt. 22:36-40) But that is not all, and it is not even first...But how kind of God? that he does not leave us in our ignorance! My "knowledge" has increasingly obscured my own ignorance, and I am being made a child again, learning to love BEING-WITH Jesus by the power of his Spirit. This life I now live must be ever adding to our faith. Where I have possessed knowledge, I have lacked character. So now, I am requiring a new equipping. (Gal. 5:19-26, 2 Pet. 1:3-11) In some ways, learning to "do over" things I have taken for granted that I already knew. Lord, make me LISTEN! He speaks through the word of God, and I know his voice! (Jn. 10) I LOVE his voice! Not nearly so much as I ought! But thanks be to God! not nearly so much as I WILL!
God HAS answered me ~ He IS "increasing my capacity" for which I am thankful. Even though I see only the acorn, I am confident of the oak tree hiding under its tiny cap! He breaks my heart, but what he gives me in return is so absolutely incomparable. I would desire more of this "breaking" ~ it is the KINDNESS of God that leads us to repentance! ~ if it will yield more of this ENJOYING of God. Something I thought I knew, but had only barely tasted. If God can do this while we are yet in this earthly tent, HOW MUCH MORE will he give us when we come face to face with him in GLORY?
GLORY TO GOD!
~ P.S. We did complete the below "Seeking Him" series in class, but I wasn't able to keep up with the notes online. So for those who were eagerly waiting for lessons 9-12, my apologies, and perhaps I will yet be able to capture some of what was reviewed ~ it was indeed a GREAT study!
15 March, 2011
SH011, Lesson 8: Clear Conscience - INTRO
Submitted by Leah Page on Mon, 03/07/2011 - 3:50pm Lysa TerKeurstSH011
INTRO taken from Lysa TerKeurst's (author of "Made to Crave") blog entry for 3/2/11:
THE ROOT OF MY ROT
Last week I got all twisted up and bent out of shape. And honey, everyone in my house knew mama wasn’t happy. I tried everything to usher gentleness back into my tone and my temper.
I quoted verses.
I rebuked Satan.
I bossed my feelings around with truth.
I even tried to take a nap.
But none of these activities soothed me.
Another of my people had done something crazy that ushered a smell into my home that not even 3 Yankee candles would mask.
And I am super sensitive to smells. Like hyper crazy sensitive.
I had already dealt with the melted microwave smell and the little prizes from an untrained puppy smell. Now, there was this third mysterious, awful smell wafting through my home assaulting my nasal passages. I couldn’t for the life of me figure out what it was or where it was coming from.
I lit candles, I sprayed stuff, I even covered my nose with the edge of my shirt… but I still smelled it.
Finally, I realized my daughter had pulled out a bathroom trashcan with a flip up lid into the middle of my bedroom floor. She propped the lid open so she could throw away scraps of paper as she worked on a school project. Something had obviously been thrown away in that forgotten trashcan that was way past gross and into the final stages of rot.
Or, something had crawled up into that can and died.
I didn’t have the heart to find out what it was; I just knew the can had to go. Immediately.
The smell was an outside indication of an internal situation.
And the trashcan wasn’t the only thing that stunk that night. So did my attitude.
My reaction was an outside indication of an internal situation.
The reason I couldn’t be soothed with Scripture verses, bossing my feelings, rebuking Satan or even a nap is because God wanted me to be aware of my stink… something inside of me that was gross… a place starting to rot.
He didn’t want me to temporarily mask the situation by feeling better in the moment.
He wanted me to address the root of my rot.
God wanted me to see it- admit it- expose it- bring it out- let Him clean it up and shut it down. Immediately.
A little rot can spread fast and furious if not dealt with swiftly and seriously.
That’s why it’s so crucial to pay attention to our reactions today. How we react is such a crucial gauge on what’s really going on inside us. When people or issues or situations bump into our happy it’s not wrong to feel annoyed. But if that annoyance leads to a reaction out of proportion to the issue at hand… we can bank on the fact this eruption has a root of rot.
Here are some tell tale signs of roots of rot:
* I throw out statements like, “You always… You never… Why can’t we ever…”
* I start gathering ammunition from past situations to build my case.
* I use words and a tone outside my normal character.
* I justify my reaction by illuminating how hard my life is right now.
* I demand an apology all the while knowing I should be giving one.
These are not fun to admit, but here’s the beauty of the situation. The quicker we see a root of rot, the quicker we can get rid of the stink and move forward.
I’m challenging myself to keep a pulse on my level of spiritual maturity right now, not on how many Bible verses I’ve memorized or how many times I’ve done my quiet time this week. Rather, how I’m reacting… how quickly I’m apologizing… and how readily I admit and take ownership of my own stink.
Lysa
INTRO taken from Lysa TerKeurst's (author of "Made to Crave") blog entry for 3/2/11:
THE ROOT OF MY ROT
Last week I got all twisted up and bent out of shape. And honey, everyone in my house knew mama wasn’t happy. I tried everything to usher gentleness back into my tone and my temper.
I quoted verses.
I rebuked Satan.
I bossed my feelings around with truth.
I even tried to take a nap.
But none of these activities soothed me.
Another of my people had done something crazy that ushered a smell into my home that not even 3 Yankee candles would mask.
And I am super sensitive to smells. Like hyper crazy sensitive.
I had already dealt with the melted microwave smell and the little prizes from an untrained puppy smell. Now, there was this third mysterious, awful smell wafting through my home assaulting my nasal passages. I couldn’t for the life of me figure out what it was or where it was coming from.
I lit candles, I sprayed stuff, I even covered my nose with the edge of my shirt… but I still smelled it.
Finally, I realized my daughter had pulled out a bathroom trashcan with a flip up lid into the middle of my bedroom floor. She propped the lid open so she could throw away scraps of paper as she worked on a school project. Something had obviously been thrown away in that forgotten trashcan that was way past gross and into the final stages of rot.
Or, something had crawled up into that can and died.
I didn’t have the heart to find out what it was; I just knew the can had to go. Immediately.
The smell was an outside indication of an internal situation.
And the trashcan wasn’t the only thing that stunk that night. So did my attitude.
My reaction was an outside indication of an internal situation.
The reason I couldn’t be soothed with Scripture verses, bossing my feelings, rebuking Satan or even a nap is because God wanted me to be aware of my stink… something inside of me that was gross… a place starting to rot.
He didn’t want me to temporarily mask the situation by feeling better in the moment.
He wanted me to address the root of my rot.
God wanted me to see it- admit it- expose it- bring it out- let Him clean it up and shut it down. Immediately.
A little rot can spread fast and furious if not dealt with swiftly and seriously.
That’s why it’s so crucial to pay attention to our reactions today. How we react is such a crucial gauge on what’s really going on inside us. When people or issues or situations bump into our happy it’s not wrong to feel annoyed. But if that annoyance leads to a reaction out of proportion to the issue at hand… we can bank on the fact this eruption has a root of rot.
Here are some tell tale signs of roots of rot:
* I throw out statements like, “You always… You never… Why can’t we ever…”
* I start gathering ammunition from past situations to build my case.
* I use words and a tone outside my normal character.
* I justify my reaction by illuminating how hard my life is right now.
* I demand an apology all the while knowing I should be giving one.
These are not fun to admit, but here’s the beauty of the situation. The quicker we see a root of rot, the quicker we can get rid of the stink and move forward.
I’m challenging myself to keep a pulse on my level of spiritual maturity right now, not on how many Bible verses I’ve memorized or how many times I’ve done my quiet time this week. Rather, how I’m reacting… how quickly I’m apologizing… and how readily I admit and take ownership of my own stink.
Lysa
10 February, 2011
GCC - Seeking Him, Lesson 3: Honesty ~ Silence is Not Always Golden
Seeking Him, Lesson 3: Honesty ~ Silence is Not Always Golden
Submitted by Leah Page on Wed, 02/09/2011 - 5:38pm Revival SH011
Lesson 3: Honesty ~ Silence is Not Always Golden
Guardrails for discussion:
It seems very "trendy" - especially in "mainline" Christianity - to talk about being "honest" these days. It takes different forms, such as being "authentic" or "transparent," etc. But right up front, I'd like to set some "guardrails" for our discussion, with the disclaimer that as always there should be "wisdom" in our disclosures.
Being "authentic" in our post-post-modern culture often resembles far more a kind of "uncertainty" about the truth. As if to be "honest" means you must admit "I don't really know what I think I know about thus and such." But this is not the kind of "honesty" we are talking about today. By way of recommending a good resource for further discussion on this kind of faux "honesty," our book plug for this week's lesson is "Why We Are Not Emergent By Two Guys Who Should Be" - coauthored by Pastor Kevin DeYoung and Ted Kluck. You can actually obtain a copy of the first chapter online for free which in and of itself would be very helpful in considering this topic. CLICK HERE.
As to WHY this appeal to "authenticity" is so attractive, it has largely to do with conveying a humble, teachable spirit. And THIS truly IS desirable - not merely appearing to have such a spirit, but actually BEING humble before God (roofs off!), and with others (walls down!). Humility, however, is not the same thing as "uncertainty." What do we mean?
Guardrail #1: Our Hearts are Deceptive
We know our hearts are deceptive in part because we know ourselves. But we also know this because God has given us the light of his word to shine into our hearts and expose the sin rooted there. So our HUMILITY is a necessary component (as we studied in lesson 2), because we do not in fact always "know" what we think we know. Or act for the reasons we think we are acting. We must always be cultivating a humble dependence on God to search us, to know our hearts, to see if there be any wicked way in us, and to LEAD US in the way everlasting.
Thus,
Guardrail #2: God's word is SURE
Our reasons for confidence in God's word are many, and it is not the intent of this study to establish those evidences, necessarily. But for our discussion on HONESTY, especially as we are seeking God and asking him to REVIVE us from the inside out, we must be always evaluating our own hearts and intentions, (and the instructions we receive), etc. against the standard of God's self-revelation, God's righteous requirements for our lives, God's work IN us that we might will and do his good pleasure.
Honesty for the sake of mere self-disclosure is not in itself revitalizing! Honestly only exposes the gunk we carry around, it doesn't help REMOVE it! So for that, we need the sure, gentle, unrelenting surgeon's scalpel of God's word (wielded by our good and loving heavenly Father!) to do a deep and penetrating work.
Psalm 15:1-2
Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart.
Psalm 24:3-5
Who shall ascend the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. He will receive blessing from the Lord and righteousness from the God of his salvation.
What does it mean to "speak truth in your heart"?
"Ever since Adam and Eve first disobeyed God, the tendency to cover our sin has been a part of our sinful human nature....We don't have to be trained how to hide or pretend -- it comes naturally. Even after we are redeemed in Christ and the Holy Spirit takes up residence within us, we often battle the urge to deceive. But God cannot bless or revive a heart that refuses to acknowledge the truth." ~NLDeMoss
Psalm 32:1-5
Blessed is the one whose transgression is forgiven, whose sin is covered [by GOD, not by a covering of our own making!]. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. I acknowledged my sin to you, and I did not cover my iniquity; I said "I will confess my transgressions to the Lord," and you forgave the iniquity of my sin.
We are not only inclined to hide our sin from each other, and to hide our sin from God, but we hide it even from ourselves. We don't want to believe that we are really "that bad." But God desires truth in our inner man - and as we talked about in our first lesson, he wants to send those plowing blades DEEP to turn up the soil, so our hearts will be soft and receptive and able to bear much fruit, fruit that will last.
One of the main ways the Lord does this work is to bring us to a point of confession, as David committed himself to in the above Psalm. To "confess" is to "speak in agreement with" God over our sin. That is more than just saying/speaking our sin - it is to agree from our heart that this sin is as offensive to us as it is to God. Let's call it what it is! Putrid, rotten, defiling, grotesque, damning, and it MUST MUST MUST be exposed to its root so it can be fully put to death!
How do we know if we are being sanctified? How do we know if we are being revived? We are growing to LOVE what God loves and HATE what God hates, and instead of justifying ourselves, we call sin SIN. We allow the Lord to shine his light into the dark and ugly places of our hearts - not for the sake of condemnation, because if we are in Jesus we are no longer condemned! But because God must cut out ALL the cancer or it grows back and worse than before.
Hebrews 4:13
...And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
"...It is for our good and by God's mercy that He reveals the truth about us, no matter how shameful that truth may be. We learn that the reason God discloses our thoughts, actions, and motives is to bring to us peace (rest; Hebrews 4:11-12). God is not a bully; He is a Savior. He cannot be soft on sin. His justice requires holiness that we, in our humanity, do not have the capacity for. The demands of God's justice have been satisfied through the sacrificial, substitutionary death of Christ on the cross. However, we must come clean; we must confess. Silence only condemns us by keeping us guilty.
"Think about this...confessing our sin -- breaking the silence -- ushers in the forgiveness and cleansing of God. So, why hide? Why remain silent?" ~NLDeMoss
One last word ~ One of the greatest weapons in the arsenal of our spiritual enemy is that of ACCUSATION. Satan literally means "The accuser" of the brethren. If, then, we have willingly followed the Lord's Spirit into the deep dark places of our hearts, and we are willingly letting our loving FATHER do the work of digging about, unearthing our hidden sins and shining the light on them so that they begin to shrivel up and one by one be cast aside, what power or authority or right does our Accuser have in heaping guilt upon us?! By walking with God, in humility and honesty and ready confession, we DISARM our enemy!
Proverbs 18:10
The name of the Lord is a strong tower ~ The righteous run into it! and are SAFE.
NEXT LESSON: REPENTANCE
Submitted by Leah Page on Wed, 02/09/2011 - 5:38pm Revival SH011
Lesson 3: Honesty ~ Silence is Not Always Golden
Guardrails for discussion:
It seems very "trendy" - especially in "mainline" Christianity - to talk about being "honest" these days. It takes different forms, such as being "authentic" or "transparent," etc. But right up front, I'd like to set some "guardrails" for our discussion, with the disclaimer that as always there should be "wisdom" in our disclosures.
Being "authentic" in our post-post-modern culture often resembles far more a kind of "uncertainty" about the truth. As if to be "honest" means you must admit "I don't really know what I think I know about thus and such." But this is not the kind of "honesty" we are talking about today. By way of recommending a good resource for further discussion on this kind of faux "honesty," our book plug for this week's lesson is "Why We Are Not Emergent By Two Guys Who Should Be" - coauthored by Pastor Kevin DeYoung and Ted Kluck. You can actually obtain a copy of the first chapter online for free which in and of itself would be very helpful in considering this topic. CLICK HERE.
As to WHY this appeal to "authenticity" is so attractive, it has largely to do with conveying a humble, teachable spirit. And THIS truly IS desirable - not merely appearing to have such a spirit, but actually BEING humble before God (roofs off!), and with others (walls down!). Humility, however, is not the same thing as "uncertainty." What do we mean?
Guardrail #1: Our Hearts are Deceptive
We know our hearts are deceptive in part because we know ourselves. But we also know this because God has given us the light of his word to shine into our hearts and expose the sin rooted there. So our HUMILITY is a necessary component (as we studied in lesson 2), because we do not in fact always "know" what we think we know. Or act for the reasons we think we are acting. We must always be cultivating a humble dependence on God to search us, to know our hearts, to see if there be any wicked way in us, and to LEAD US in the way everlasting.
Thus,
Guardrail #2: God's word is SURE
Our reasons for confidence in God's word are many, and it is not the intent of this study to establish those evidences, necessarily. But for our discussion on HONESTY, especially as we are seeking God and asking him to REVIVE us from the inside out, we must be always evaluating our own hearts and intentions, (and the instructions we receive), etc. against the standard of God's self-revelation, God's righteous requirements for our lives, God's work IN us that we might will and do his good pleasure.
Honesty for the sake of mere self-disclosure is not in itself revitalizing! Honestly only exposes the gunk we carry around, it doesn't help REMOVE it! So for that, we need the sure, gentle, unrelenting surgeon's scalpel of God's word (wielded by our good and loving heavenly Father!) to do a deep and penetrating work.
Psalm 15:1-2
Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart.
Psalm 24:3-5
Who shall ascend the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. He will receive blessing from the Lord and righteousness from the God of his salvation.
What does it mean to "speak truth in your heart"?
"Ever since Adam and Eve first disobeyed God, the tendency to cover our sin has been a part of our sinful human nature....We don't have to be trained how to hide or pretend -- it comes naturally. Even after we are redeemed in Christ and the Holy Spirit takes up residence within us, we often battle the urge to deceive. But God cannot bless or revive a heart that refuses to acknowledge the truth." ~NLDeMoss
Psalm 32:1-5
Blessed is the one whose transgression is forgiven, whose sin is covered [by GOD, not by a covering of our own making!]. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. I acknowledged my sin to you, and I did not cover my iniquity; I said "I will confess my transgressions to the Lord," and you forgave the iniquity of my sin.
We are not only inclined to hide our sin from each other, and to hide our sin from God, but we hide it even from ourselves. We don't want to believe that we are really "that bad." But God desires truth in our inner man - and as we talked about in our first lesson, he wants to send those plowing blades DEEP to turn up the soil, so our hearts will be soft and receptive and able to bear much fruit, fruit that will last.
One of the main ways the Lord does this work is to bring us to a point of confession, as David committed himself to in the above Psalm. To "confess" is to "speak in agreement with" God over our sin. That is more than just saying/speaking our sin - it is to agree from our heart that this sin is as offensive to us as it is to God. Let's call it what it is! Putrid, rotten, defiling, grotesque, damning, and it MUST MUST MUST be exposed to its root so it can be fully put to death!
How do we know if we are being sanctified? How do we know if we are being revived? We are growing to LOVE what God loves and HATE what God hates, and instead of justifying ourselves, we call sin SIN. We allow the Lord to shine his light into the dark and ugly places of our hearts - not for the sake of condemnation, because if we are in Jesus we are no longer condemned! But because God must cut out ALL the cancer or it grows back and worse than before.
Hebrews 4:13
...And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
"...It is for our good and by God's mercy that He reveals the truth about us, no matter how shameful that truth may be. We learn that the reason God discloses our thoughts, actions, and motives is to bring to us peace (rest; Hebrews 4:11-12). God is not a bully; He is a Savior. He cannot be soft on sin. His justice requires holiness that we, in our humanity, do not have the capacity for. The demands of God's justice have been satisfied through the sacrificial, substitutionary death of Christ on the cross. However, we must come clean; we must confess. Silence only condemns us by keeping us guilty.
"Think about this...confessing our sin -- breaking the silence -- ushers in the forgiveness and cleansing of God. So, why hide? Why remain silent?" ~NLDeMoss
One last word ~ One of the greatest weapons in the arsenal of our spiritual enemy is that of ACCUSATION. Satan literally means "The accuser" of the brethren. If, then, we have willingly followed the Lord's Spirit into the deep dark places of our hearts, and we are willingly letting our loving FATHER do the work of digging about, unearthing our hidden sins and shining the light on them so that they begin to shrivel up and one by one be cast aside, what power or authority or right does our Accuser have in heaping guilt upon us?! By walking with God, in humility and honesty and ready confession, we DISARM our enemy!
Proverbs 18:10
The name of the Lord is a strong tower ~ The righteous run into it! and are SAFE.
NEXT LESSON: REPENTANCE
17 January, 2011
"Seeking Him" - Lesson One: Revival (What is it and Who needs it?)
"Seeking Him" - Lesson One: Revival (What is it and Who needs it?)
Submitted by Leah Page on Mon, 01/17/2011 - 9:24pm RevivalSH011Sovereignty
LESSON ONE
Key Verse(s): Hosea 10:12-13
"Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you. You have plowed wickedness; You have reaped iniquity. You have eaten the fruit of lies, Because you trusted in your own way, In the multitude of your mighty men."
The bulk of our discussion, last week, as we reviewed our study time in lesson one, focused on the questions laid out on pages 16-17 in our book. Based on that discussion, these were some of the main themes we discovered and/or traced throughout:
•Revival is for the BELIEVER ~ We must first have life from God to be able to experience life afresh. This isn't to say that the Lord doesn't newly save individuals in the context of, for example, a "revival meeting," but rather it is to emphasize that "Revival" is not some external activity or event (or something we ourselves can "drum up"). Rather, it is description of a work that takes place from within, and can only be brought about by God, who in Christ Jesus is the author and perfector of our faith.
•Revival is God's gift for his children, to give grace so that we have both the desire and the power to return to him. It's ultimately about our intimacy with our heavenly Father, and how that intimacy changes us from the inside out.
•As Nancy pointed out in the video segment of our study, the first step in the process is to "break up the fallow ground" ~ For us to have hearts that are soft and made ready to receive the good seed so that we may yield a harvest of righteouness, we must first have hearts that have been broken, tilled, plowed. And the plow needs to dig DEEP so that the soft soil underneath can be turned up, and the hard soil on the top can be broken up and made soft. It was by means of this analogy that Nancy warned us that these first few weeks of this study will be the most difficult, perhaps the most painful part. The Lord will begin exposing the soft undersides of our heart, and we will no doubt be disgusted by what he finds there. It makes us unconfortable, but we must be willing to submit to the process if we want to experience revival ~ Lord, we want you to search us and know us and see if there be any wicked way in us and lead us in the way everlasting. (see prayer at end of Ps. 139)
•One of the tools in our lesson, this first week, was a kind of heart "inventory" we took on day 5 ~ examining our own hearts, looking at our lives in light of Scripture, being honest about whatever sin we might be seeing there. Several of us found this very helpful!
•Questions 4 and 5 on pages 16-17 were especially revealing. Both touched on the issue of what other things - often even GOOD things! - in our lives to we hold on to for security, or do we turn to in place of God? And as we discussed, we are quick to depend on our money, our health, our intelligence, our family relationships or friendships, or any number of other GOOD things that can very easily become idols of our hearts. We cling tightly to our expectations (demands?)!, rather than "holding all things," as Pastor Krogh has said, "with an open hand." We become distracted from loving the Lord, deceived even by our own hearts, so we go about "trusting in our own way" rather than fully following after the Lord.
•It was a point of conviction - in keeping with the hard and painful work of "plowing" our hearts - but there is a sweetness to it! We must remember that it is the KINDNESS of the Lord that leads us to repentance! It is for our GOOD that the Lord exposes the uglinesses of our hearts to ourselves, so that these sinful motives, these sinful desires, these self-preserving actions can be seen for how ugly they really are - and WHY are they ugly? Because they keep up from the love of our Father, they keep us from living righteous lives as God desires - and God's desire FOR us in this regard is not only for his glory, but for our JOY.
•Let us keep that JOY before our eyes, even as we humble ourselves to the Spirit's examination of our hearts! Let us, like King Josiah (see "going deeper" corner on p. 1, and text in 2 Kings 22:8-13, 18-20), weep over our sin, to the degree that we would "rend our garments" in mourning over how we have failed to obey the word of the Lord. And let us truly invite the Lord's life-giving work, trusting that he is GOOD, and that he changes us from the inside out because of his great LOVE for us.
Book Recommendation: "The Valley of Vision" compiled/edited by Arthur Bennett
This is a collection of prayers from several writings from many "Puritan" Christians from the past several hundred years. This collection has been SUCH a blessing in my own life, and as I said in class, if I could own only one other book besides the Bible, it would probably be this book.
Like nothing else I've read, I feel this book has taught and is still teaching me how to pray, and the poetic phrases - aside from just being beautiful and worshipful in their expression - contain some of the richest theological truths that in themselves are teachers. These heart-felt prayers encourage us to give our all, and to willingly invite the Lord to do the work that only he can....
This next Wednesday, we will start class with a time of prayer, using p. 18-19 in our book as a guideline.
~Leah
Submitted by Leah Page on Mon, 01/17/2011 - 9:24pm RevivalSH011Sovereignty
LESSON ONE
Key Verse(s): Hosea 10:12-13
"Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you. You have plowed wickedness; You have reaped iniquity. You have eaten the fruit of lies, Because you trusted in your own way, In the multitude of your mighty men."
The bulk of our discussion, last week, as we reviewed our study time in lesson one, focused on the questions laid out on pages 16-17 in our book. Based on that discussion, these were some of the main themes we discovered and/or traced throughout:
•Revival is for the BELIEVER ~ We must first have life from God to be able to experience life afresh. This isn't to say that the Lord doesn't newly save individuals in the context of, for example, a "revival meeting," but rather it is to emphasize that "Revival" is not some external activity or event (or something we ourselves can "drum up"). Rather, it is description of a work that takes place from within, and can only be brought about by God, who in Christ Jesus is the author and perfector of our faith.
•Revival is God's gift for his children, to give grace so that we have both the desire and the power to return to him. It's ultimately about our intimacy with our heavenly Father, and how that intimacy changes us from the inside out.
•As Nancy pointed out in the video segment of our study, the first step in the process is to "break up the fallow ground" ~ For us to have hearts that are soft and made ready to receive the good seed so that we may yield a harvest of righteouness, we must first have hearts that have been broken, tilled, plowed. And the plow needs to dig DEEP so that the soft soil underneath can be turned up, and the hard soil on the top can be broken up and made soft. It was by means of this analogy that Nancy warned us that these first few weeks of this study will be the most difficult, perhaps the most painful part. The Lord will begin exposing the soft undersides of our heart, and we will no doubt be disgusted by what he finds there. It makes us unconfortable, but we must be willing to submit to the process if we want to experience revival ~ Lord, we want you to search us and know us and see if there be any wicked way in us and lead us in the way everlasting. (see prayer at end of Ps. 139)
•One of the tools in our lesson, this first week, was a kind of heart "inventory" we took on day 5 ~ examining our own hearts, looking at our lives in light of Scripture, being honest about whatever sin we might be seeing there. Several of us found this very helpful!
•Questions 4 and 5 on pages 16-17 were especially revealing. Both touched on the issue of what other things - often even GOOD things! - in our lives to we hold on to for security, or do we turn to in place of God? And as we discussed, we are quick to depend on our money, our health, our intelligence, our family relationships or friendships, or any number of other GOOD things that can very easily become idols of our hearts. We cling tightly to our expectations (demands?)!, rather than "holding all things," as Pastor Krogh has said, "with an open hand." We become distracted from loving the Lord, deceived even by our own hearts, so we go about "trusting in our own way" rather than fully following after the Lord.
•It was a point of conviction - in keeping with the hard and painful work of "plowing" our hearts - but there is a sweetness to it! We must remember that it is the KINDNESS of the Lord that leads us to repentance! It is for our GOOD that the Lord exposes the uglinesses of our hearts to ourselves, so that these sinful motives, these sinful desires, these self-preserving actions can be seen for how ugly they really are - and WHY are they ugly? Because they keep up from the love of our Father, they keep us from living righteous lives as God desires - and God's desire FOR us in this regard is not only for his glory, but for our JOY.
•Let us keep that JOY before our eyes, even as we humble ourselves to the Spirit's examination of our hearts! Let us, like King Josiah (see "going deeper" corner on p. 1, and text in 2 Kings 22:8-13, 18-20), weep over our sin, to the degree that we would "rend our garments" in mourning over how we have failed to obey the word of the Lord. And let us truly invite the Lord's life-giving work, trusting that he is GOOD, and that he changes us from the inside out because of his great LOVE for us.
Book Recommendation: "The Valley of Vision" compiled/edited by Arthur Bennett
This is a collection of prayers from several writings from many "Puritan" Christians from the past several hundred years. This collection has been SUCH a blessing in my own life, and as I said in class, if I could own only one other book besides the Bible, it would probably be this book.
Like nothing else I've read, I feel this book has taught and is still teaching me how to pray, and the poetic phrases - aside from just being beautiful and worshipful in their expression - contain some of the richest theological truths that in themselves are teachers. These heart-felt prayers encourage us to give our all, and to willingly invite the Lord to do the work that only he can....
This next Wednesday, we will start class with a time of prayer, using p. 18-19 in our book as a guideline.
~Leah
13 May, 2010
notes from ~Beauty for Ashes~ at GCC
notes from 5/12/10, final "Girl Talk" session for GCC Women age 12 and all the way up: [NOTICE ALL THE SCRIPTURE REFERENCES! What a great way to spend an evening - look up every reference and meditate on them, collectively.]
Beauty for Ashes; speaker Andrea Griffith [from “Revive our Hearts” ministries with Nancy Leigh DeMoss]
(with apologies that the outline formatting doesn't translate well to this blog)
Salvation
• Psalm 103:1-5 ~ [“I will tell you of how the Lord has done all these things for me.”]
o Forgives all your sins
o Heals all your diseases
o Redeems your life from the pit
o Crowns you with love and compassion
o Satisfies your desires with good things
o Renews / reinvigorates your youth like the eagle’s
• James 1:22 ~ Be doers of the word and not hearers only DECEIVING YOURSELVES.
o The most self-deceived people sit in church from Sunday to Sunday, hearers of the word.
• 2 Tim. 3:5-7 ~ Have appearance of godliness, but deny its power; always learning and never able to arrive at a knowledge of the truth.
• Acts 20:21 ~ Repentance toward God AND faith in the Lord Jesus
o I had faith that Jesus was the son of God for as long as I could remember, but what was missing? Repentance!
• Matt. 7:21 ~ Saying “Lord, Lord!” [mere “lip-service”] vs. doing the will of the Father [living a life of obedience as unto the Lord!]
o ["The Bible is alive, it speaks to me; it has feet, it runs after me; it has hands, it lays hold of me." –Martin Luther]
Brokenness
• df Brokenness = my response of humility and obedience to the prompting of God’s word or the revelation of God’s Spirit
• Isaiah 54:4-5 ~ forget the shame of your youth; ask the Lord to be your husband
• Luke 20:18 ~ Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.
o [“I started to get really sick....” – illustration of a “Sucker Shoot” on a plant; growing up out of the plant but robbing the true plant of its nutrients. She was diagnosed with chronic fatigue and fibromyalgia….see notes re “bitterness”]
Confession
• df Confession = to say the same as God about our sin
• Is there anything in your life you have covered/hidden? That the Lord is telling you to confess? Do you need to seek forgiveness from God? From anyone else?
o [“God wanted me to have a clean conscience….” – she talked about her “Clean Conscience List” which was folks she had to go back to to ask for forgiveness, person after person.]
• Prov. 7 ~ list of the characteristics of the immoral (or “strange”) woman; she made a list of the OPPOSITE characteristics and this was her guide to show her what kind of woman she ought to be.
• [confessing to her husband before they were engaged, she told him about her past immorality and her abortion and says, “I watched as he wept over MY sin, and it was such a picture to me of how our sin breaks the heart of our heavenly Father...”]
o her word of caution: When confessing past sin, we don’t share with everyone; find a godly older woman whom you can trust with whom you can clean up all of that junk. Or we confess to someone when he is to become our husband; but we don’t just tell everyone. Share the DEPTH of the sin, but not necessarily all the DETAILS of the sin, or that could come back to have some serious consequences later.
• 2 Peter 1:3 ~ we’ve already been given everything we need for life and godliness
• 1 John 1:7 ~ the blood of Jesus purifies us from all sin
• Proverbs 28:13 ~ Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
o When we confess and forsake, the Lord’s promise is that we will find MERCY
[“God wasn’t honoring my (past) life; he was honoring his WORD.”]
Prov. 31:10 ~ he gave her a ruby wedding band when he proposed
Bitterness
• df Bitterness = Harbored hurt; When we are bitter, we assume the negative (worst), and have a critical, fault-finding spirit.
• Ps. 32 ~ One who is bitter feels the consequences physically; they have no rest, no strength.
• Hebrews 12:15 ~ see to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled.
• John 11:44 ~ when Jesus brings Lazarus back to life, he says “Unbind him, and let him go.”
o we too are called from death to life; we lie to ourselves and continue to say “but I deserve these grave clothes; I have the stink of death on me,” etc. In truth: We ALL “deserve” the grave clothes, but Jesus made ATONEMENT to set us FREE. (do you see the truth?)
o God’s specialty: He loves to take broken things and bring them to full restoration, to make them beautiful.
o Like Joseph with his brothers: “What you meant for evil, God intended for good.”
o Don’t minimize the sin – no! – you stare it STRAIGHT in the face and see it for the evil that it is. And THEN you THANK God for his sovereignty, that he makes even the darkness to be as light; he redeems, he restores, he recreates.
1 Thess. 5:18 ~ give thanks in all circumstances
Forgiveness and Healing
• [“God has given us only ONE way to find healing, and that is through forgiveness.”]
• Isaiah 61:1-3 ~ Parallel passage in Luke 4
• God longs to:
o Heal the broken hearted
o Set the captives free
o Tell that NOW is the day for salvation
o Comfort all who mourn
o Give beauty for ashes
o Give joy for pain
o Give a garment of praise for our spirit of heaviness
• Q: Does this list sound to you like God is waiting for you to “crawl over broken glass” to get to him? To find forgiveness and healing? [This sounds like a God who LOVES to be gracious and merciful and set us free....!]
• Isaiah 43:18-19 ~ Forget the former things, do not dwell on the past; the Lord is doing something NEW – making a way in the desert, and streams in the wasteland.
• Deut. 4:29 ~ Seek the Lord; you will find him if you look for him with all your heart
• Hebrews 12:1-2 ~ Renew your mind by fixing your eyes on Jesus (laying aside all sin and ANY thing that encumbers us as we run towards him)
• 2 Cor. 10:5 ~ Renew your mind by taking every thought captive to the obedience of Christ, and by demolishing the strongholds of the enemy (ANY thing that sets itself up against the knowledge of God)
----
Beauty for Ashes; speaker Andrea Griffith [from “Revive our Hearts” ministries with Nancy Leigh DeMoss]
(with apologies that the outline formatting doesn't translate well to this blog)
Salvation
• Psalm 103:1-5 ~ [“I will tell you of how the Lord has done all these things for me.”]
o Forgives all your sins
o Heals all your diseases
o Redeems your life from the pit
o Crowns you with love and compassion
o Satisfies your desires with good things
o Renews / reinvigorates your youth like the eagle’s
• James 1:22 ~ Be doers of the word and not hearers only DECEIVING YOURSELVES.
o The most self-deceived people sit in church from Sunday to Sunday, hearers of the word.
• 2 Tim. 3:5-7 ~ Have appearance of godliness, but deny its power; always learning and never able to arrive at a knowledge of the truth.
• Acts 20:21 ~ Repentance toward God AND faith in the Lord Jesus
o I had faith that Jesus was the son of God for as long as I could remember, but what was missing? Repentance!
• Matt. 7:21 ~ Saying “Lord, Lord!” [mere “lip-service”] vs. doing the will of the Father [living a life of obedience as unto the Lord!]
o ["The Bible is alive, it speaks to me; it has feet, it runs after me; it has hands, it lays hold of me." –Martin Luther]
Brokenness
• df Brokenness = my response of humility and obedience to the prompting of God’s word or the revelation of God’s Spirit
• Isaiah 54:4-5 ~ forget the shame of your youth; ask the Lord to be your husband
• Luke 20:18 ~ Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.
o [“I started to get really sick....” – illustration of a “Sucker Shoot” on a plant; growing up out of the plant but robbing the true plant of its nutrients. She was diagnosed with chronic fatigue and fibromyalgia….see notes re “bitterness”]
Confession
• df Confession = to say the same as God about our sin
• Is there anything in your life you have covered/hidden? That the Lord is telling you to confess? Do you need to seek forgiveness from God? From anyone else?
o [“God wanted me to have a clean conscience….” – she talked about her “Clean Conscience List” which was folks she had to go back to to ask for forgiveness, person after person.]
• Prov. 7 ~ list of the characteristics of the immoral (or “strange”) woman; she made a list of the OPPOSITE characteristics and this was her guide to show her what kind of woman she ought to be.
• [confessing to her husband before they were engaged, she told him about her past immorality and her abortion and says, “I watched as he wept over MY sin, and it was such a picture to me of how our sin breaks the heart of our heavenly Father...”]
o her word of caution: When confessing past sin, we don’t share with everyone; find a godly older woman whom you can trust with whom you can clean up all of that junk. Or we confess to someone when he is to become our husband; but we don’t just tell everyone. Share the DEPTH of the sin, but not necessarily all the DETAILS of the sin, or that could come back to have some serious consequences later.
• 2 Peter 1:3 ~ we’ve already been given everything we need for life and godliness
• 1 John 1:7 ~ the blood of Jesus purifies us from all sin
• Proverbs 28:13 ~ Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
o When we confess and forsake, the Lord’s promise is that we will find MERCY
[“God wasn’t honoring my (past) life; he was honoring his WORD.”]
Prov. 31:10 ~ he gave her a ruby wedding band when he proposed
Bitterness
• df Bitterness = Harbored hurt; When we are bitter, we assume the negative (worst), and have a critical, fault-finding spirit.
• Ps. 32 ~ One who is bitter feels the consequences physically; they have no rest, no strength.
• Hebrews 12:15 ~ see to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled.
• John 11:44 ~ when Jesus brings Lazarus back to life, he says “Unbind him, and let him go.”
o we too are called from death to life; we lie to ourselves and continue to say “but I deserve these grave clothes; I have the stink of death on me,” etc. In truth: We ALL “deserve” the grave clothes, but Jesus made ATONEMENT to set us FREE. (do you see the truth?)
o God’s specialty: He loves to take broken things and bring them to full restoration, to make them beautiful.
o Like Joseph with his brothers: “What you meant for evil, God intended for good.”
o Don’t minimize the sin – no! – you stare it STRAIGHT in the face and see it for the evil that it is. And THEN you THANK God for his sovereignty, that he makes even the darkness to be as light; he redeems, he restores, he recreates.
1 Thess. 5:18 ~ give thanks in all circumstances
Forgiveness and Healing
• [“God has given us only ONE way to find healing, and that is through forgiveness.”]
• Isaiah 61:1-3 ~ Parallel passage in Luke 4
• God longs to:
o Heal the broken hearted
o Set the captives free
o Tell that NOW is the day for salvation
o Comfort all who mourn
o Give beauty for ashes
o Give joy for pain
o Give a garment of praise for our spirit of heaviness
• Q: Does this list sound to you like God is waiting for you to “crawl over broken glass” to get to him? To find forgiveness and healing? [This sounds like a God who LOVES to be gracious and merciful and set us free....!]
• Isaiah 43:18-19 ~ Forget the former things, do not dwell on the past; the Lord is doing something NEW – making a way in the desert, and streams in the wasteland.
• Deut. 4:29 ~ Seek the Lord; you will find him if you look for him with all your heart
• Hebrews 12:1-2 ~ Renew your mind by fixing your eyes on Jesus (laying aside all sin and ANY thing that encumbers us as we run towards him)
• 2 Cor. 10:5 ~ Renew your mind by taking every thought captive to the obedience of Christ, and by demolishing the strongholds of the enemy (ANY thing that sets itself up against the knowledge of God)
----
12 May, 2010
What kind of KIND?
~What kind of KIND?~
("making nice" vs. "kind-but-firm" when dealing with a Bully)
When faced with difficult situations, particularly as regards the bullying behaviors of others from whom I must nevertheless solicit cooperation (such as a teacher or a co-worker or the like), I have tended [unwittingly] towards this motto - "Kill them with kindness." And I even thought this was godliness - consider that "The man whose ways please the Lord makes even his enemies to be at peace with him." [Proverbs 16:7]
I have, thus, gone out of my way to be friendly, to respond to the bullying with a smile and even a clever remark back intended to convey that I'm laughing WITH the bully rather than being brought down BY the bully, and I have used what I now realize to be excessive sweetnees, and niceness - showing concern over their struggles and difficulties, giving them gifts that show I'm being thoughtful of them, etc. - as a way of trying to "get them" to do what I want or need them to do. Which might be anything from giving me a good (fair?) grade to ensuring that a shipment confirmation gets sent to a customer as required.
No doubt, I could explode this topic with a series of examples that would probably cause you to go into shock as all the appearances of boldness on my part wither under the fiery stares of brutish people, and I immediately flop about trying to make them happy so that what I need to have done will get done.....
This is NOT "making peace" with my enemies.
This is manipulating with niceness.
And this is NOT biblical "kindness" which has wrapped up in it a component of resolute truth-telling which leads to repentance!
[Romans 2:4, Galatians 5:22-23, Romans 11:22, 2 Corinthians 6:1-13]
Truth is? I "make nice" to try to CHANGE people - not for THEIR good, but to a) make them see me in a favorable light so that b) I can be more productive.
We use the expression - "kill them with kindness." And by this we have some concept of "pouring out nice" to "get back nice" as if such qualities really are all about karma. And/or as Christians, we might even spiritualize it as some kind of divine right to revenge that we are staving off now with the expectation God will zap them later. [Romans 12:20] (which is at best a warped understanding of what it means to "heap burning coals on their head" which has more to do with making of others a sacrificial OFFERING than it does any reference to eternal damnation....)
But what if we were REALLY "kind" to them?
Is it not a kindness for a surgeon to cut off the gangrene-infected limb? Is it not just that kind of kindness by means of which God himself leads US to repentance and thus salvation (and peace with God)? [Sometimes what is most needed is accurate diagnosis and even creating hurt (scalpel to tender flesh) to bring about healing.]
What if "being nice" or "sweet" is just another way of serving my OWN ends? (ie - feeding my own heart idols, such as fear of man? or being perfectionistic in whatever else I do?)
What if "being KIND" includes being WISE - and both standing up to bullies as well as drawing a line in the sand and KINDLY but firmly saying that THIS behavior is UNACCEPTABLE and unless you repent, there can be no true PEACE between us. A "cease-fire" perhaps, but no peace. [or put another way, "I will not allow you to bully me in this way anymore - it is not good for me, and it is not good for you - and if that means I can't 'save the day' this time, then so be it..."]
********
Lord, make me a woman characterised by the COMPATIBLE [intermingled] fruits of KINDNESS, GENTLENESS, rejoicing together with the TRUTH, and WISDOM....and let me not BE a bully, myself, in my zeal....
("making nice" vs. "kind-but-firm" when dealing with a Bully)
When faced with difficult situations, particularly as regards the bullying behaviors of others from whom I must nevertheless solicit cooperation (such as a teacher or a co-worker or the like), I have tended [unwittingly] towards this motto - "Kill them with kindness." And I even thought this was godliness - consider that "The man whose ways please the Lord makes even his enemies to be at peace with him." [Proverbs 16:7]
I have, thus, gone out of my way to be friendly, to respond to the bullying with a smile and even a clever remark back intended to convey that I'm laughing WITH the bully rather than being brought down BY the bully, and I have used what I now realize to be excessive sweetnees, and niceness - showing concern over their struggles and difficulties, giving them gifts that show I'm being thoughtful of them, etc. - as a way of trying to "get them" to do what I want or need them to do. Which might be anything from giving me a good (fair?) grade to ensuring that a shipment confirmation gets sent to a customer as required.
No doubt, I could explode this topic with a series of examples that would probably cause you to go into shock as all the appearances of boldness on my part wither under the fiery stares of brutish people, and I immediately flop about trying to make them happy so that what I need to have done will get done.....
This is NOT "making peace" with my enemies.
This is manipulating with niceness.
And this is NOT biblical "kindness" which has wrapped up in it a component of resolute truth-telling which leads to repentance!
[Romans 2:4, Galatians 5:22-23, Romans 11:22, 2 Corinthians 6:1-13]
Truth is? I "make nice" to try to CHANGE people - not for THEIR good, but to a) make them see me in a favorable light so that b) I can be more productive.
We use the expression - "kill them with kindness." And by this we have some concept of "pouring out nice" to "get back nice" as if such qualities really are all about karma. And/or as Christians, we might even spiritualize it as some kind of divine right to revenge that we are staving off now with the expectation God will zap them later. [Romans 12:20] (which is at best a warped understanding of what it means to "heap burning coals on their head" which has more to do with making of others a sacrificial OFFERING than it does any reference to eternal damnation....)
But what if we were REALLY "kind" to them?
Is it not a kindness for a surgeon to cut off the gangrene-infected limb? Is it not just that kind of kindness by means of which God himself leads US to repentance and thus salvation (and peace with God)? [Sometimes what is most needed is accurate diagnosis and even creating hurt (scalpel to tender flesh) to bring about healing.]
What if "being nice" or "sweet" is just another way of serving my OWN ends? (ie - feeding my own heart idols, such as fear of man? or being perfectionistic in whatever else I do?)
What if "being KIND" includes being WISE - and both standing up to bullies as well as drawing a line in the sand and KINDLY but firmly saying that THIS behavior is UNACCEPTABLE and unless you repent, there can be no true PEACE between us. A "cease-fire" perhaps, but no peace. [or put another way, "I will not allow you to bully me in this way anymore - it is not good for me, and it is not good for you - and if that means I can't 'save the day' this time, then so be it..."]
********
Lord, make me a woman characterised by the COMPATIBLE [intermingled] fruits of KINDNESS, GENTLENESS, rejoicing together with the TRUTH, and WISDOM....and let me not BE a bully, myself, in my zeal....
29 April, 2010
The Law of my Flesh - I have a RIGHT to be angry!!
The Law of my Flesh - I have a RIGHT to be angry!!
How quickly we can jump to conclusions about other people and their motives for doing what they do. How quickly we "assume the worst" rather than the best. How unprepared we are to examine ourselves when we feel that flash of anger - we'd rather burst into flames than acknowledge that perhaps one of the idols of our heart was just toppled - and why? Because we think we're entitled....
Just one such day for me, today. So a random personal blog entry, here we come.
Not so important the who and the what as the after.
Reality? I am slow to listen, quick to speak and quick to become angry. I am easily provoked, insist on my own way, and have no patience - especially when I feel my "rights" are being trampled. And I don't mean actual "rights" in a political sense - perhaps then I might be justified in whipping out the trump card of my "roman citizenship," to borrow from the story of the apostle Paul. But I mean "rights" in a I'm-not-meek! and You-better-not-make-me-mad! kinda way.
Such as - the right to do things when I want, the way I want; the right to not be interrupted but to nevertheless interrupt at my liesure; the right to peace and quiet when I want it and yet nevertheless be loud and inconsiderate when I feel like it, and so the list goes on.
In short, I'm reminded, today, of something that my Mom used to say to me when I was a child - by way of trying to train me up in the way I should go. She would tell me I operated by my own kind of universal law which was:
"What's mine is mine, and what's yours is mine, TOO!"
Oh sad day - apparently I have continued to nurse and pet and coddle this awful beast, because it has grown up and seems quite healthy even still these 30-some years later!
So. I am reminded again, through circumstances in my daily life, that I have many rough and pointy edges - most of which I am quite content to ignore or hide away - and most of which I use to point at and damage others to prove my RIGHT to all my various uglinesses - oh, who are we kidding, my UNGODLINESSES! - and so assert my own will and ultimately to accuse God for not catering to MY desires for comfort and ease, et al.
"LOVE is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails."
...
"So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18But if you are led by the Spirit, you are not under law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other."
...
"Don't be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does. If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world."
...
"With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt[a] water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness."
God, make me a sower of peace.
Yours,
Leah
How quickly we can jump to conclusions about other people and their motives for doing what they do. How quickly we "assume the worst" rather than the best. How unprepared we are to examine ourselves when we feel that flash of anger - we'd rather burst into flames than acknowledge that perhaps one of the idols of our heart was just toppled - and why? Because we think we're entitled....
Just one such day for me, today. So a random personal blog entry, here we come.
Not so important the who and the what as the after.
Reality? I am slow to listen, quick to speak and quick to become angry. I am easily provoked, insist on my own way, and have no patience - especially when I feel my "rights" are being trampled. And I don't mean actual "rights" in a political sense - perhaps then I might be justified in whipping out the trump card of my "roman citizenship," to borrow from the story of the apostle Paul. But I mean "rights" in a I'm-not-meek! and You-better-not-make-me-mad! kinda way.
Such as - the right to do things when I want, the way I want; the right to not be interrupted but to nevertheless interrupt at my liesure; the right to peace and quiet when I want it and yet nevertheless be loud and inconsiderate when I feel like it, and so the list goes on.
In short, I'm reminded, today, of something that my Mom used to say to me when I was a child - by way of trying to train me up in the way I should go. She would tell me I operated by my own kind of universal law which was:
"What's mine is mine, and what's yours is mine, TOO!"
Oh sad day - apparently I have continued to nurse and pet and coddle this awful beast, because it has grown up and seems quite healthy even still these 30-some years later!
So. I am reminded again, through circumstances in my daily life, that I have many rough and pointy edges - most of which I am quite content to ignore or hide away - and most of which I use to point at and damage others to prove my RIGHT to all my various uglinesses - oh, who are we kidding, my UNGODLINESSES! - and so assert my own will and ultimately to accuse God for not catering to MY desires for comfort and ease, et al.
"LOVE is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails."
...
"So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18But if you are led by the Spirit, you are not under law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other."
...
"Don't be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does. If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world."
...
"With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt[a] water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness."
God, make me a sower of peace.
Yours,
Leah
26 January, 2010
LCM - CH2: "Where True Happiness Begins" ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 01/26/2010 - 7:14pm Blessed Are LCM010 Poor in Spirit
"Lord, Only You can Change Me" (by Kay Arthur)
Ch. 2: "Where True Happiness Begins"
Review week 1: John the Baptist was chosen by God to "make ready a people prepared for the Lord" and in large part, this very "preparation" was the call to REPENT! The "red carpet" of John's ministry was to declare the "BAD NEWS" of our sin, our deserving God's judgment, and the proclamation that the kingdom of God was at hand. Bookmark chapter for week 1 (intro) was Luke 1 (and connecting back to Malachi ch. 3-4)
Review week 2: The "theme" of the infamous "Sermon on the Mount" - which we discerned from Jesus' own words - is "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6) One of the key verses of this sermon is Matthew 5:20 which says "For I [Jesus] say to you, unless your righteousness surpasses that of the scribes and Pharisees [the religious leaders of that time, the most "holy" people who were supposed to know all about God], you shall not enter the kingdom of heaven." But as we saw, Jesus' rebuke against the so-called religious was very severe. Bookmark chapter for week 2 (ch. 1) was Matthew 23, where Jesus soundly rebukes these religious folks for their hypocrisy! They exert all this effort to clean the outside of the cup, but inside they are as filthy and dirty as ever. They are like whitewashed tombs - concerned about their outward appearances, but inside are DEAD and unclean.
So we come to chapter 2, and there were 2 main topics for us to discuss:
1) "BLESSED ARE" / "TRULY HAPPY ARE..."
Jesus opens this sermon with a series of statements concerning those who are considered "blessed" or "happy/ecstatic" - and gives us a glimpse into their condition. Before we got into the first "beatitude" (which comes from the latin word to describe this series of "blessed are's"), we needed to understand better what this actually means.
For one, "blessed are" refers to a "STATE OF BEING," not a set of doings. The sermon to follow is going to be filled to overflowing with all kinds of "do's" and "don'ts" - but Jesus is FIRST, LAST and ALWAYS concerned with the condition of the HEARTS of his people. As we have said before, "Being precedes [comes before] Doing" - what we DO is the overflow of who we ARE. What we DO, is the "natural result" of who we ARE.
Additionally, in the Scriptures, "blessedness means 'a sense of God's approval.'" (LCM p. 21) BLESSED first refers to God's approval, God's favor, God's...pleasure. These statements of character, of the heart, of "being" in the inner person, all fall under the category of "blessed" because they describe the heart and character that is PLEASING to God, and therefore as an overflow of his pleasure, God blesses us and we are filled with joy. We used the picture of a tree to get this idea. It would be as if we could say the ROOT is God's being pleased, and the FRUIT is our joy.
However, if we have not been given a new nature? If we are still in our sin - God's pleasure would be worse than meaningless to us. It would certainly not be our aim, our desire or at all OUR pleasure! (Recall, we talked about God changing our "want to's"?! so that we long to love what he loves and hate what he hates!) But if we desire to please God, and Jesus has told us that these characteristics are at the HEART of what brings pleasure to God, wouldn't it be to our benefit to understand what these things mean? To, in effect, if it were possible, "strive after" this kind of character and heart and inner person?
"Is it any wonder that Jesus' teaching in the Sermon on the Mount so amazed His listeners?....Here was a man who spoke with ringing authority, a man who was God in the flesh. Here was the mighty Creator of all speaking to His created ones, telling them that the wellspring of what they craved was found in a sense of His approval. Yes, friends and loved ones may belittle and ridicule our words and our choices, but what does it matter as long as God continually whispers, 'I know who you are, My child, and it brings Me pleasure.' Man, after all, was made for God's glory, God's pleasure. How then can man be complete or satisfied until he achieves that for which he was created?" (LCM, p. 24)
2) WHAT DOES IT MEAN TO BE POOR IN SPIRIT?
We looked through several Scriptures during our study, including Luke 18:9-14 where we saw the Tax Gatherer crying out for mercy, Isaiah 6:1-8 where we saw how Isaiah - when he was confronted face to face with God - cried out "WOE IS ME!" as he recognized how sinful he was, and 1 Corinthians 1:26-31 where we saw that God chose for himself people who were (in their natural selves) foolish, weak, base, despised, who were not wise, were not mighty, were not noble. And yet God place them in CHRIST (his beloved Son in whom he was WELL PLEASED!), so that he would become to them (and us) all that they were NOT - Jesus is our wisdom, Jesus is our righteousness, Jesus is our sanctification, Jesus is our redemption - so Jesus is our all in all.
We used the image of a "cup" again to talk about how we come to God - and that if we try to bring him anything, as if we could bring anything acceptable to God?, we are in effect trying to stand on our own righteousness or value or worthiness. But God is most glorified when we come to him with EMPTY cups, seeking to be FILLED by HIM! After all, how could we hope to bring anything MORE pleasing to the Father than Jesus?? So "poverty of spirit" isn't an expression of "how much spirit" do we possess, but in effect "how much righteousness" does our spirit possess - It is not as though we suddenly possess less righteousness when we see ourselves compared to a holy God! It's just that the light of God's presence EXPOSES our poverty - that we have nothing to offer to commend ourselves to him.
The proper response to "seeing God" is to fall on our faces, exclaim "WOE IS ME" and cry out for mercy. That is what Jesus means by poverty of spirit. How do we "strive after" this poverty of spirit? We fill our gaze with God - see as MUCH of him as we can, as Isaiah did, fixing our eyes on Jesus.
Jesus says this is the condition in which we are BLESSED! To these individuals who have despaired of their own self-effort and fall on God for grace and mercy - To these belong the kingdom of heaven.
Take heart! The Lord has promised - the good work he BEGINS in us he WILL be faithful to bring to completion! He does not leave us fallen on our faces, but intervenes on our behalf....
Bookmark chapters for this week are Isaiah 6 and Luke 18.
~
"What is poverty of spirit? It is an absence of self-assurance, self-reliance, and pride. It is the deepest form of repentance. It is turning from your independence to total dependence on God. It is brokenness. Listen, my friend, as difficult as it might be to receive right now, you ought to open your arms and welcome anything that will break you, that will bend your knees, that will bring you to utter destitution before your God....To walk in poverty of spirit means to abide in the Vine [Jesus!] and to allow the life of the Vine, by God's Spirit, to flow through us so that we might bear fruit. For apart from Him we can do nothing. (John 15:5)...." (LCM, p. 30, p. 42)
"Lord, Only You can Change Me" (by Kay Arthur)
Ch. 2: "Where True Happiness Begins"
Review week 1: John the Baptist was chosen by God to "make ready a people prepared for the Lord" and in large part, this very "preparation" was the call to REPENT! The "red carpet" of John's ministry was to declare the "BAD NEWS" of our sin, our deserving God's judgment, and the proclamation that the kingdom of God was at hand. Bookmark chapter for week 1 (intro) was Luke 1 (and connecting back to Malachi ch. 3-4)
Review week 2: The "theme" of the infamous "Sermon on the Mount" - which we discerned from Jesus' own words - is "the righteous lifestyle of those who belong to the kingdom of heaven." (LCM p.6) One of the key verses of this sermon is Matthew 5:20 which says "For I [Jesus] say to you, unless your righteousness surpasses that of the scribes and Pharisees [the religious leaders of that time, the most "holy" people who were supposed to know all about God], you shall not enter the kingdom of heaven." But as we saw, Jesus' rebuke against the so-called religious was very severe. Bookmark chapter for week 2 (ch. 1) was Matthew 23, where Jesus soundly rebukes these religious folks for their hypocrisy! They exert all this effort to clean the outside of the cup, but inside they are as filthy and dirty as ever. They are like whitewashed tombs - concerned about their outward appearances, but inside are DEAD and unclean.
So we come to chapter 2, and there were 2 main topics for us to discuss:
1) "BLESSED ARE" / "TRULY HAPPY ARE..."
Jesus opens this sermon with a series of statements concerning those who are considered "blessed" or "happy/ecstatic" - and gives us a glimpse into their condition. Before we got into the first "beatitude" (which comes from the latin word to describe this series of "blessed are's"), we needed to understand better what this actually means.
For one, "blessed are" refers to a "STATE OF BEING," not a set of doings. The sermon to follow is going to be filled to overflowing with all kinds of "do's" and "don'ts" - but Jesus is FIRST, LAST and ALWAYS concerned with the condition of the HEARTS of his people. As we have said before, "Being precedes [comes before] Doing" - what we DO is the overflow of who we ARE. What we DO, is the "natural result" of who we ARE.
Additionally, in the Scriptures, "blessedness means 'a sense of God's approval.'" (LCM p. 21) BLESSED first refers to God's approval, God's favor, God's...pleasure. These statements of character, of the heart, of "being" in the inner person, all fall under the category of "blessed" because they describe the heart and character that is PLEASING to God, and therefore as an overflow of his pleasure, God blesses us and we are filled with joy. We used the picture of a tree to get this idea. It would be as if we could say the ROOT is God's being pleased, and the FRUIT is our joy.
However, if we have not been given a new nature? If we are still in our sin - God's pleasure would be worse than meaningless to us. It would certainly not be our aim, our desire or at all OUR pleasure! (Recall, we talked about God changing our "want to's"?! so that we long to love what he loves and hate what he hates!) But if we desire to please God, and Jesus has told us that these characteristics are at the HEART of what brings pleasure to God, wouldn't it be to our benefit to understand what these things mean? To, in effect, if it were possible, "strive after" this kind of character and heart and inner person?
"Is it any wonder that Jesus' teaching in the Sermon on the Mount so amazed His listeners?....Here was a man who spoke with ringing authority, a man who was God in the flesh. Here was the mighty Creator of all speaking to His created ones, telling them that the wellspring of what they craved was found in a sense of His approval. Yes, friends and loved ones may belittle and ridicule our words and our choices, but what does it matter as long as God continually whispers, 'I know who you are, My child, and it brings Me pleasure.' Man, after all, was made for God's glory, God's pleasure. How then can man be complete or satisfied until he achieves that for which he was created?" (LCM, p. 24)
2) WHAT DOES IT MEAN TO BE POOR IN SPIRIT?
We looked through several Scriptures during our study, including Luke 18:9-14 where we saw the Tax Gatherer crying out for mercy, Isaiah 6:1-8 where we saw how Isaiah - when he was confronted face to face with God - cried out "WOE IS ME!" as he recognized how sinful he was, and 1 Corinthians 1:26-31 where we saw that God chose for himself people who were (in their natural selves) foolish, weak, base, despised, who were not wise, were not mighty, were not noble. And yet God place them in CHRIST (his beloved Son in whom he was WELL PLEASED!), so that he would become to them (and us) all that they were NOT - Jesus is our wisdom, Jesus is our righteousness, Jesus is our sanctification, Jesus is our redemption - so Jesus is our all in all.
We used the image of a "cup" again to talk about how we come to God - and that if we try to bring him anything, as if we could bring anything acceptable to God?, we are in effect trying to stand on our own righteousness or value or worthiness. But God is most glorified when we come to him with EMPTY cups, seeking to be FILLED by HIM! After all, how could we hope to bring anything MORE pleasing to the Father than Jesus?? So "poverty of spirit" isn't an expression of "how much spirit" do we possess, but in effect "how much righteousness" does our spirit possess - It is not as though we suddenly possess less righteousness when we see ourselves compared to a holy God! It's just that the light of God's presence EXPOSES our poverty - that we have nothing to offer to commend ourselves to him.
The proper response to "seeing God" is to fall on our faces, exclaim "WOE IS ME" and cry out for mercy. That is what Jesus means by poverty of spirit. How do we "strive after" this poverty of spirit? We fill our gaze with God - see as MUCH of him as we can, as Isaiah did, fixing our eyes on Jesus.
Jesus says this is the condition in which we are BLESSED! To these individuals who have despaired of their own self-effort and fall on God for grace and mercy - To these belong the kingdom of heaven.
Take heart! The Lord has promised - the good work he BEGINS in us he WILL be faithful to bring to completion! He does not leave us fallen on our faces, but intervenes on our behalf....
Bookmark chapters for this week are Isaiah 6 and Luke 18.
~
"What is poverty of spirit? It is an absence of self-assurance, self-reliance, and pride. It is the deepest form of repentance. It is turning from your independence to total dependence on God. It is brokenness. Listen, my friend, as difficult as it might be to receive right now, you ought to open your arms and welcome anything that will break you, that will bend your knees, that will bring you to utter destitution before your God....To walk in poverty of spirit means to abide in the Vine [Jesus!] and to allow the life of the Vine, by God's Spirit, to flow through us so that we might bear fruit. For apart from Him we can do nothing. (John 15:5)...." (LCM, p. 30, p. 42)
17 November, 2009
~snapshot of wk 9 of 10, lesson 8; BHT study: "What is our Gain? our Reward? our Prize? ~ CHRIST!"
Snapshot of wk 9 of 10, lesson 8; BHT study: "What is our Gain? our Reward? our Prize? ~ CHRIST!"
Submitted by Leah Page on Tue, 11/17/2009 - 12:39pm
"No Half-Godfearers"
Malachi 3:13-18
"Your words have been hard against me, says the LORD. But you say, 'How have we spoken against you?' You have said, 'It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'" Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. "They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
Intro: Let's start at the very .... end of this week's lesson. P. 147 in your books. We listed on the board all the "promises" and benefits that attach to those who fear the Lord according to: Psalm 25:14, Psalm 31:19, Psalm 33:18-19, Psalm 103:13, Psalm 115:11, and Psalm 145:19
1. What's in it for me? Exposing a heart set on itself
We talked through our "consumer" mentality here in America, today. We have the luxury of a multitude of vendors trying to woo us by our own self-importance with ad campaigns like "Because you're worth it," and "Have it your way, right away...."
The mentality exposed in v. 13-15 in the hearts of these unfaithful people of God is this exact idea - "What's the point? Clearly God is letting the arrogant and evil-doers get away with murder! Why should we even bother being righteous when God is so indifferent as to just ignore this unrighteousness all around us?!" Not only are they implying accusation against God's character, but they expose their own self-righteousness. What self-serving superiority! They might as well be saying "God, I thank you that I am not like other men who do evil against you. But SEE what righteousness I do! Where is my reward?!" (see Luke 18:9-14)
Read Psalm 73 - Notice the turning point in Psalm 73:16-17. What is the Psalmist doing to remedy his misconception about God's seeming lack of justice against the wicked? He is recalling to himself God's character, seeking company with the Lord in prayer, and reminding himself that his only hope is that God save him, even if he does not see the playing out of this in his earthly life. He can nevertheless trust God's goodness to execute justice - justice which he himself also rightly deserves (notice v. 21-22) BUT for God's mercy.
2. What's in a word? (self-esteem; isn't it just semantics?) Self-worth? or Self-evaluation?
The problem in wailing to God about "all those unrighteous out there" is that we are ignoring the wickednesses of our own heart, first of which is pride! And in our culture, we are not only taught to be self-confident and self-actualizing, we are taught that we "ought" to esteem ourselves. So, let's examine that. We talked through a host of synonyms for "esteem" and considered them in relationship to "self" -
to prize self, to revere self, to bow down to self, to honor self, to favor self, to marvel at self, to pay homage to self, to respect self, to laud self, to value self, to hold self in high regard, to admire self, to delight in self, to glorify self, to cherish self, to idolize self, to adore self, to treasure self, to extol self, to think the world of self, to venerate self, to applaud self, to apotheosize (to "deify") self, to worship....self.
"well, when you put it like that...." does ANY of that sound remotely biblical?
So called "High" self-esteem and "Low" self-esteem are at their root the same error because at the root of each is "self" and "self-focus."
If by "esteem" we mean to "estimate" as in to "compare to a standard so as to assess the true value of," then we MIGHT be able to redeem the term, but only in this respect - if we are "esteeming" ourselves rightly - that is, according to God's unchanging standard of righteousness, then the only "estimation" we can rightly appraise is something that looks like "Woe is me, I am undone! I am a man of unclean lips and I come from a people of unclean lips! God have mercy on me a sinner!" (see Isaiah 6, and again Luke 18:9-14)
This is the point. Our "value" - whether high OR low! - is not something WE have the luxury of assessing. GOD makes the assessment by having created us in his image and by whether or not he chooses to declare us righteous. So our "self-evaluation" then ought to be only for ONE purpose - to examine ourselves to see if we are in Christ. Because it is CHRIST who is worthy of our laud and honor. See what happens when we DIE to self, DENY self, and "fix our eyes on Jesus,"
we prize Christ, revere Christ, bow down to Christ, honor Christ, we favor Christ, marvel at Christ, pay homage to Christ, respect Christ, laud Christ, value Christ, hold CHRIST in high regard, admire Christ, delight in CHRIST, glorify CHRIST, cherish CHRIST, adore CHRIST, treasure CHRIST, extol CHRIST, think the world of CHRIST, venerate CHRIST, applaud CHRIST, worship....CHRIST!
I am not saying we ought not think of ourselves at all - See Romans 12:3-8 - but we ought to examine ourselves, think of ourselves with sober judgment and NOT think more highly of ourselves than we ought....
3. What's the Big Idea? "Choose you this day whom you will serve"
Read Joshua 24:1-28 In this chapter, God first lays out "It was I who...." and all the things he had done for the people of Israel having led them into the promised land. Only after this recounting does Joshua finally say in effect, "All right, people, you've heard what the Lord your God has done, NOW choose whom you will serve, whether the one true God! or the false gods of your past!" which is to say "There really is no choice, here!"
And how do the people respond? "We will serve the Lord!" To which Joshua then says, "Well, you can't. He is HOLY! And if you prove to be unfaithful, he will turn and consume you!" (see Joshua 24:19-21) That is to say, "Understand what you are committing yourselves to!"
(consider what it means to "fear the Lord" rightly!)
4. What's in your .... book? Rebuke - Repent - Restore - Remember - (Reward?)
Now, in Malachi 3:16, we get our first glimpse of how the people respond to this so far 2 1/2 chapter rebuke from God.
Those who feared the Lord - those who were his true followers, the remnant - and we do not know how many this entailed - got together and started to talk with one another. About what? About the word of the Lord! They started discussing the rebuke of God and whether it has any merit, and are they guilty of these very things, and what will they do now....And where are they meeting? "in the presence of the Lord" or "before Him." Where are they? Scripture says that where two or more are gathered, there he is in the midst of them? They're at "church," in essence. Or their Wednesday night Bible study! And what are they doing? They are remembering the Lord.
We didn't get into this in detail as it would involve a whole 'nother study, but "Remember" is a covenantal term. This is why we "remember" Jesus in his blood and body given when we participate in the Lord's supper - which we also call "communion" - why? Because it is a term of intimacy. It is akin to "knowing God" - quite literally "in the biblical sense." As we've said before, knowing/communing/remembering - all are terms of covenant. (Remember God's first words to open the book of Malachi, before he speaks his rebuke to his people?)
So they create a book of remembrance in the presence of the Lord, and he takes pleasure in them - who are "them"? Those who FEAR HIM and who meditate on his name. And because they fear him, they in turn commit themselves to him. And again we see God's stamp of ownership on them, as we see similarly in 1 Peter 2:9-10. See Malachi 3:17-18. He will make those who fear him to be his jewels, his "spared ones" who are able to discern - to REALLY see the truth - about those who are righteous in God's sight, and those who are wicked, who are able to discern what it means to REALLY "serve the Lord."
Conclusion -
God's rebuke is to turn us to repentance! To get our eyes off our Self and to fix our eyes on Jesus, the author and finisher of our faith! And God's promise, then, to all who repent and who rightly "fear Him" is to restore them. To what? To intimacy with Himself!
HE is our reward! HE is the one we adore! HE is the one on whom we have fixed our eyes....and our affection! HE is the object of our desire, and HE is the object of our remembrance. HE is the one to whom we are running. HE is our reward.
~May we truly decrease and He increase....~
Groups: Women of Grace
Submitted by Leah Page on Tue, 11/17/2009 - 12:39pm
"No Half-Godfearers"
Malachi 3:13-18
"Your words have been hard against me, says the LORD. But you say, 'How have we spoken against you?' You have said, 'It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'" Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. "They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
Intro: Let's start at the very .... end of this week's lesson. P. 147 in your books. We listed on the board all the "promises" and benefits that attach to those who fear the Lord according to: Psalm 25:14, Psalm 31:19, Psalm 33:18-19, Psalm 103:13, Psalm 115:11, and Psalm 145:19
1. What's in it for me? Exposing a heart set on itself
We talked through our "consumer" mentality here in America, today. We have the luxury of a multitude of vendors trying to woo us by our own self-importance with ad campaigns like "Because you're worth it," and "Have it your way, right away...."
The mentality exposed in v. 13-15 in the hearts of these unfaithful people of God is this exact idea - "What's the point? Clearly God is letting the arrogant and evil-doers get away with murder! Why should we even bother being righteous when God is so indifferent as to just ignore this unrighteousness all around us?!" Not only are they implying accusation against God's character, but they expose their own self-righteousness. What self-serving superiority! They might as well be saying "God, I thank you that I am not like other men who do evil against you. But SEE what righteousness I do! Where is my reward?!" (see Luke 18:9-14)
Read Psalm 73 - Notice the turning point in Psalm 73:16-17. What is the Psalmist doing to remedy his misconception about God's seeming lack of justice against the wicked? He is recalling to himself God's character, seeking company with the Lord in prayer, and reminding himself that his only hope is that God save him, even if he does not see the playing out of this in his earthly life. He can nevertheless trust God's goodness to execute justice - justice which he himself also rightly deserves (notice v. 21-22) BUT for God's mercy.
2. What's in a word? (self-esteem; isn't it just semantics?) Self-worth? or Self-evaluation?
The problem in wailing to God about "all those unrighteous out there" is that we are ignoring the wickednesses of our own heart, first of which is pride! And in our culture, we are not only taught to be self-confident and self-actualizing, we are taught that we "ought" to esteem ourselves. So, let's examine that. We talked through a host of synonyms for "esteem" and considered them in relationship to "self" -
to prize self, to revere self, to bow down to self, to honor self, to favor self, to marvel at self, to pay homage to self, to respect self, to laud self, to value self, to hold self in high regard, to admire self, to delight in self, to glorify self, to cherish self, to idolize self, to adore self, to treasure self, to extol self, to think the world of self, to venerate self, to applaud self, to apotheosize (to "deify") self, to worship....self.
"well, when you put it like that...." does ANY of that sound remotely biblical?
So called "High" self-esteem and "Low" self-esteem are at their root the same error because at the root of each is "self" and "self-focus."
If by "esteem" we mean to "estimate" as in to "compare to a standard so as to assess the true value of," then we MIGHT be able to redeem the term, but only in this respect - if we are "esteeming" ourselves rightly - that is, according to God's unchanging standard of righteousness, then the only "estimation" we can rightly appraise is something that looks like "Woe is me, I am undone! I am a man of unclean lips and I come from a people of unclean lips! God have mercy on me a sinner!" (see Isaiah 6, and again Luke 18:9-14)
This is the point. Our "value" - whether high OR low! - is not something WE have the luxury of assessing. GOD makes the assessment by having created us in his image and by whether or not he chooses to declare us righteous. So our "self-evaluation" then ought to be only for ONE purpose - to examine ourselves to see if we are in Christ. Because it is CHRIST who is worthy of our laud and honor. See what happens when we DIE to self, DENY self, and "fix our eyes on Jesus,"
we prize Christ, revere Christ, bow down to Christ, honor Christ, we favor Christ, marvel at Christ, pay homage to Christ, respect Christ, laud Christ, value Christ, hold CHRIST in high regard, admire Christ, delight in CHRIST, glorify CHRIST, cherish CHRIST, adore CHRIST, treasure CHRIST, extol CHRIST, think the world of CHRIST, venerate CHRIST, applaud CHRIST, worship....CHRIST!
I am not saying we ought not think of ourselves at all - See Romans 12:3-8 - but we ought to examine ourselves, think of ourselves with sober judgment and NOT think more highly of ourselves than we ought....
3. What's the Big Idea? "Choose you this day whom you will serve"
Read Joshua 24:1-28 In this chapter, God first lays out "It was I who...." and all the things he had done for the people of Israel having led them into the promised land. Only after this recounting does Joshua finally say in effect, "All right, people, you've heard what the Lord your God has done, NOW choose whom you will serve, whether the one true God! or the false gods of your past!" which is to say "There really is no choice, here!"
And how do the people respond? "We will serve the Lord!" To which Joshua then says, "Well, you can't. He is HOLY! And if you prove to be unfaithful, he will turn and consume you!" (see Joshua 24:19-21) That is to say, "Understand what you are committing yourselves to!"
(consider what it means to "fear the Lord" rightly!)
4. What's in your .... book? Rebuke - Repent - Restore - Remember - (Reward?)
Now, in Malachi 3:16, we get our first glimpse of how the people respond to this so far 2 1/2 chapter rebuke from God.
Those who feared the Lord - those who were his true followers, the remnant - and we do not know how many this entailed - got together and started to talk with one another. About what? About the word of the Lord! They started discussing the rebuke of God and whether it has any merit, and are they guilty of these very things, and what will they do now....And where are they meeting? "in the presence of the Lord" or "before Him." Where are they? Scripture says that where two or more are gathered, there he is in the midst of them? They're at "church," in essence. Or their Wednesday night Bible study! And what are they doing? They are remembering the Lord.
We didn't get into this in detail as it would involve a whole 'nother study, but "Remember" is a covenantal term. This is why we "remember" Jesus in his blood and body given when we participate in the Lord's supper - which we also call "communion" - why? Because it is a term of intimacy. It is akin to "knowing God" - quite literally "in the biblical sense." As we've said before, knowing/communing/remembering - all are terms of covenant. (Remember God's first words to open the book of Malachi, before he speaks his rebuke to his people?)
So they create a book of remembrance in the presence of the Lord, and he takes pleasure in them - who are "them"? Those who FEAR HIM and who meditate on his name. And because they fear him, they in turn commit themselves to him. And again we see God's stamp of ownership on them, as we see similarly in 1 Peter 2:9-10. See Malachi 3:17-18. He will make those who fear him to be his jewels, his "spared ones" who are able to discern - to REALLY see the truth - about those who are righteous in God's sight, and those who are wicked, who are able to discern what it means to REALLY "serve the Lord."
Conclusion -
God's rebuke is to turn us to repentance! To get our eyes off our Self and to fix our eyes on Jesus, the author and finisher of our faith! And God's promise, then, to all who repent and who rightly "fear Him" is to restore them. To what? To intimacy with Himself!
HE is our reward! HE is the one we adore! HE is the one on whom we have fixed our eyes....and our affection! HE is the object of our desire, and HE is the object of our remembrance. HE is the one to whom we are running. HE is our reward.
~May we truly decrease and He increase....~
Groups: Women of Grace
~snapshot of wk 8, lesson 7; BHT study: "Robbers of God ~ What are we depending on?"
Submitted by Leah Page on Wed, 11/11/2009 - 7:35am
"Before His Throne" week 8, lesson 7 ~ Robbers of God: What are we depending on?
Intro: Mortifying Darling Sins (see prev post for text)
Unchanging God ~ Restating Malachi 3:6-7 in our own words: "I haven’t changed. I am still the God of your father Jacob, still the one who has promised my love to you. As has always been true, return to me; see that I am still your God, see that I will return to you."
Throughout the book of Malachi, we have seen God’s rebuke of his people for their unfaithfulness. Again, now, in Mal. 3:6-7 we catch a glimpse of God’s promise. And his promise is both a call to repent (return), and a confident declaration of his faithfulness.
On p. 116-117 in our books, we had filled in charts listing the many things in our lives upon which we "depend" – relationships, jobs, finances, health, intelligence, our reputations, church – things which in and of themselves are good gifts from our Father, but which we often come to clutch and keep nearer our hearts than God our Father himself. The perhaps obvious implication being that all of these things are changeable, and therefore not dependable!
We were challenged with regards to how we have placed our faith in our idols rather than our God?
A Concrete Example ~ The primary rebuke in Malachi 3:6-12 is that God’s people are "robbing" him of his due. We studied through the week the various elements of what it meant that they were to "tithe" and make offerings. And we learned that God’s kind intention was to teach his people to fear him rightly.
So we talked about how faithfulness in tithing is one of the ways we learn to fear God (see Deuteronomy 14:22-23 as well as Numbers 18:21-29 and Leviticus 27:30-34). And how the nature of the "tithe" (similar to our earlier discussions about the nature of the sacrifices of the OT) reveals to us God’s character, especially his holiness – they were to offer firstfruits of what? Fruit of the ground, fruit of their livestock, everything. The first and the best, consecrated to God because he is worthy.
Perfect love casts out fear ~ We got back to this question from the beginning of class, from 1 John 4:13-21. How is it right and good that we are to fear God, that the fearing of God is full of so many wonderful promises, it pleases God, it receives blessing, etc., AND that perfect love casts out fear?
We talked about the tendencies of our hearts to works-based theologies, and how when the Lord reveals his grace, it's like our "Yes, but!" flip flops. I shared from my own life story, that I would repeat to myself passionately that "Yes, God is gracious, but I have to STRIVE for holiness!" and "Yes, God is the one who works in us to will and to do his good pleasure, BUT we must DO his good pleasure! we must RUN the race as to PURSUE the prize!" and "Yes, God loves us, but we must MAKE EVERY EFFORT to make our calling and election sure!" And I would punctuate each exclamation point with a clenched fist and a clenched jaw!!
But when the Lord finally "removed the scales from my eyes" as regards HIS sovereign love (my df. for grace), my sister and I would marvel that it was like our "Yes, but!"'s had completely swapped places. So now, "Yes, we must strive, and make every effort, and run this race as to pursue the prize, BUT, God is GRACIOUS, and it is GOD who will accomplish his work, because he is FAITHFUL to complete what he has begun, it is GOD who empowers us by his spirit and sustains us by his grace...." etc.
We suggested - and we may have opportunity to flesh this out more before our time together in this study comes to a close - that in effect, "the fear of the Lord" AND "perfect love" are equivalent to one another....So you COULD say, "the fear of the Lord casts out fear....."
The hinge point, here, is God's GRACE. Which is anchored in the fact that God Does Not Change.
So - Repent! Turn FROM your sin and idolatry; and Turn TO your heavenly Father who loves you and having saved you in Christ Jesus is now faithfully working to discipline you as sons, refine you and purify you as silver and to conform you to the likeness of his Beloved son in whom he is well pleased.....
Groups: Women of Grace
"Before His Throne" week 8, lesson 7 ~ Robbers of God: What are we depending on?
Intro: Mortifying Darling Sins (see prev post for text)
Unchanging God ~ Restating Malachi 3:6-7 in our own words: "I haven’t changed. I am still the God of your father Jacob, still the one who has promised my love to you. As has always been true, return to me; see that I am still your God, see that I will return to you."
Throughout the book of Malachi, we have seen God’s rebuke of his people for their unfaithfulness. Again, now, in Mal. 3:6-7 we catch a glimpse of God’s promise. And his promise is both a call to repent (return), and a confident declaration of his faithfulness.
On p. 116-117 in our books, we had filled in charts listing the many things in our lives upon which we "depend" – relationships, jobs, finances, health, intelligence, our reputations, church – things which in and of themselves are good gifts from our Father, but which we often come to clutch and keep nearer our hearts than God our Father himself. The perhaps obvious implication being that all of these things are changeable, and therefore not dependable!
We were challenged with regards to how we have placed our faith in our idols rather than our God?
A Concrete Example ~ The primary rebuke in Malachi 3:6-12 is that God’s people are "robbing" him of his due. We studied through the week the various elements of what it meant that they were to "tithe" and make offerings. And we learned that God’s kind intention was to teach his people to fear him rightly.
So we talked about how faithfulness in tithing is one of the ways we learn to fear God (see Deuteronomy 14:22-23 as well as Numbers 18:21-29 and Leviticus 27:30-34). And how the nature of the "tithe" (similar to our earlier discussions about the nature of the sacrifices of the OT) reveals to us God’s character, especially his holiness – they were to offer firstfruits of what? Fruit of the ground, fruit of their livestock, everything. The first and the best, consecrated to God because he is worthy.
Perfect love casts out fear ~ We got back to this question from the beginning of class, from 1 John 4:13-21. How is it right and good that we are to fear God, that the fearing of God is full of so many wonderful promises, it pleases God, it receives blessing, etc., AND that perfect love casts out fear?
We talked about the tendencies of our hearts to works-based theologies, and how when the Lord reveals his grace, it's like our "Yes, but!" flip flops. I shared from my own life story, that I would repeat to myself passionately that "Yes, God is gracious, but I have to STRIVE for holiness!" and "Yes, God is the one who works in us to will and to do his good pleasure, BUT we must DO his good pleasure! we must RUN the race as to PURSUE the prize!" and "Yes, God loves us, but we must MAKE EVERY EFFORT to make our calling and election sure!" And I would punctuate each exclamation point with a clenched fist and a clenched jaw!!
But when the Lord finally "removed the scales from my eyes" as regards HIS sovereign love (my df. for grace), my sister and I would marvel that it was like our "Yes, but!"'s had completely swapped places. So now, "Yes, we must strive, and make every effort, and run this race as to pursue the prize, BUT, God is GRACIOUS, and it is GOD who will accomplish his work, because he is FAITHFUL to complete what he has begun, it is GOD who empowers us by his spirit and sustains us by his grace...." etc.
We suggested - and we may have opportunity to flesh this out more before our time together in this study comes to a close - that in effect, "the fear of the Lord" AND "perfect love" are equivalent to one another....So you COULD say, "the fear of the Lord casts out fear....."
The hinge point, here, is God's GRACE. Which is anchored in the fact that God Does Not Change.
So - Repent! Turn FROM your sin and idolatry; and Turn TO your heavenly Father who loves you and having saved you in Christ Jesus is now faithfully working to discipline you as sons, refine you and purify you as silver and to conform you to the likeness of his Beloved son in whom he is well pleased.....
Groups: Women of Grace
Mortifying Darling Sins (Thomas Brooks)
~Mortifying Darling Sins~ (grace gem shared last night)
Submitted by Leah Page on Thu, 11/05/2009 - 3:32pm
The best means to mortify sin
(Thomas Brooks, "The Crown and Glory of Christianity,or, HOLINESS, the Only Way to Happiness", 1662)
"Therefore, put to death whatever in you is worldly: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry." Colossians 3:5
While a darling sin lives and keeps the throne in the heart, grace and holiness will be kept exceeding weak and low. But when your darling sin is dethroned and slain by the power and the sword of the Spirit—grace and holiness will quickly grow stronger and stronger, and rise higher and higher.
When a man has eaten poison, nothing will make him thrive, until he has vomited up the poison. Beloved sins—they are the poison of the soul, and until these are vomited up, and cast out by sound repentance, and the exercise of faith in the
blood of Christ, the soul will never thrive in grace and holiness!
If ever you would attain to higher degrees of holiness, then fall with all your might, upon subduing and crucifying your most raging corruptions, and your most daring lusts!
Oh do not think that your golden and your silver idols will lay down their weapons, and yield the battle, and lie at your feet, and let you trample them to death—without striking a blow! Oh remember that besetting-sins will do all they can to keep their ground, and therefore you must arise with all your strength against them, and crush them to powder, and burn them to ashes!
Oh deal with your most enraged lusts, as the Philistines dealt with Samson—pluck out their eyes, and force them to grind in the mill of mortification, until their strength is utterly consumed and wasted.
I have read of five men, who being asked what was the best means to mortify sin, gave these answers. Said the first, "The best means to mortify sin, is to meditate on death."
Said the second, "The best means to mortify sin, is to meditate on the judgment-day."
Said the third, "The best means to mortify sin, is to meditate on the joys of heaven."
Said the fourth, "The best means to mortify sin, is to meditate on the torments of hell."
Said the fifth, "The best means to mortify sin, is to meditate on the death and sufferings of Christ."
Doubtless the last man hit the nail on the head!
The daily sight of a bleeding, groaning, dying Savior—is the only thing which will subdue and mortify darling sins!
O friends! Never leave looking up to a crucified Christ, until virtue flows from Him to the crucifying of those special besetting sins which do most obstruct and hinder the growth and increase of holiness.
~
Submitted by Leah Page on Thu, 11/05/2009 - 3:32pm
The best means to mortify sin
(Thomas Brooks, "The Crown and Glory of Christianity,or, HOLINESS, the Only Way to Happiness", 1662)
"Therefore, put to death whatever in you is worldly: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry." Colossians 3:5
While a darling sin lives and keeps the throne in the heart, grace and holiness will be kept exceeding weak and low. But when your darling sin is dethroned and slain by the power and the sword of the Spirit—grace and holiness will quickly grow stronger and stronger, and rise higher and higher.
When a man has eaten poison, nothing will make him thrive, until he has vomited up the poison. Beloved sins—they are the poison of the soul, and until these are vomited up, and cast out by sound repentance, and the exercise of faith in the
blood of Christ, the soul will never thrive in grace and holiness!
If ever you would attain to higher degrees of holiness, then fall with all your might, upon subduing and crucifying your most raging corruptions, and your most daring lusts!
Oh do not think that your golden and your silver idols will lay down their weapons, and yield the battle, and lie at your feet, and let you trample them to death—without striking a blow! Oh remember that besetting-sins will do all they can to keep their ground, and therefore you must arise with all your strength against them, and crush them to powder, and burn them to ashes!
Oh deal with your most enraged lusts, as the Philistines dealt with Samson—pluck out their eyes, and force them to grind in the mill of mortification, until their strength is utterly consumed and wasted.
I have read of five men, who being asked what was the best means to mortify sin, gave these answers. Said the first, "The best means to mortify sin, is to meditate on death."
Said the second, "The best means to mortify sin, is to meditate on the judgment-day."
Said the third, "The best means to mortify sin, is to meditate on the joys of heaven."
Said the fourth, "The best means to mortify sin, is to meditate on the torments of hell."
Said the fifth, "The best means to mortify sin, is to meditate on the death and sufferings of Christ."
Doubtless the last man hit the nail on the head!
The daily sight of a bleeding, groaning, dying Savior—is the only thing which will subdue and mortify darling sins!
O friends! Never leave looking up to a crucified Christ, until virtue flows from Him to the crucifying of those special besetting sins which do most obstruct and hinder the growth and increase of holiness.
~
14 October, 2009
~snapshot of week 4, BHT study~
Snapshot of week 4 of 10: Lesson 3 ~ "Before His Throne" GCC Women's Bible Study
http://www.solagrace.org/growing2gether
Submitted by Leah Page on Fri, 10/09/2009 - 7:36pm
WEEK FOUR OF TEN
Before His Throne: Lesson 3 ~ Beholding & Honoring God as Father and Master
1st half – The first indictment God raises against his people in Malachi is that they have not honored him as Father or feared/respected him as Master. We talked through the line-graph in the book, seemingly pitting our relationship with God as “child” (Romans 8) against that of “slave” (Romans 6) when in fact BOTH are true of us. How quickly we swing from one extreme to the other. [We visited 2 Cor. 10:3-5 by way of talking about how when we are merely looking at ourselves, as if to assess how we “feel” about God at any given moment, we are at best limited in our scope, and at worst, subject to lies and our own self-deceit. Rather, we need to “turn our eyes upon Jesus,” and take every thought/feeling captive and make it obedient to Christ.] We need to trust God’s self-revelation which is, in short, that God’s “mastery” demands our holiness, AND God’s “fatherliness” gives us that holiness by giving us his own Son, Jesus, who became our substitute – both as the “perfection” God required and as, then, that perfect “blood sacrifice.”
So we continued the discussion by talking through some of the Levitical requirements for the quality of the sacrifice. We listed the various qualities we found in Scripture: the sacrifice was to be pure, unblemished, not blind, not lame, not diseased, not mutilated, and even the specifics of the sacrifices’ anatomies were attended to (ie: not “unfruitful!”) in God’s requirements. He had given his people everything they needed to know, and repeated himself again and again as if to say, “Ok, let’s be clear! THIS is what I mean by this, and THAT is what I mean by that....” But the people repeat their pattern of rebellion and refuse to worship as God has instructed them. By this time, the people have endured multiple exiles, have returned to the city of God – Jerusalem – and have rebuilt the walls of the city (cf Ezra and Nehemiah), but we find the people still fail to honor God as Father and Master. [note: In Ps. 51 we saw that ultimately, God desires the sacrifice of a broken and contrite heart and spirit. Notice, even David, at the end of this Psalm expresses longing for a “rebuilt Jerusalem” because then (finally?!) right sacrifices will be offered.] It was as if the external conditions were about as perfect as they could get, and they still could not “be holy” as God required. And this is how the OT ends, as if the people of God are crying out “Who will save us from this body of sin and death?”
2nd half – We talked about how JESUS is the unblemished sacrifice, the only one that can satisfy God on our behalf. [Sidenote: The Gospel call is NOT “you need to accept Jesus as your personal Lord and Savior;” the Gospel call is to REPENT! God needs to accept Jesus on our behalf!] We talked through what it means, then, if JESUS is the means by which we can know God in that perfect balance as both “child” and “slave” ~ (our “standing” is SURE if we are “in Christ”!) ~ what does God require of us NOW? [“Being precedes function.”] We reviewed Romans 12:1-2, and talked about what it means to be a living sacrifice. This included reviewing our exercise in Colossians ch. 3 ~ putting off the old and putting on the new. We revisited talking about what it means to “take the name of the Lord in vain.” More than mere “apathy” – “taking” is intentional. We are quick to say “Oh, I didn’t mean that,” or “That doesn’t mean anything,” as though these are sufficient excuses for our cavalier attitudes; but in fact, we have just confessed we’ve broken God’s commandment! What, after all, does “vain” mean, but that the thing is meaningless, empty, etc. Instead, what would it look like if we were intentional about living in such a way that ALL we do is “in Jesus’ name.”
In summary:
If we are in Christ, our standing with God is sure – he is both our Master AND our Father – and he lovingly disciplines us and molds us into the likeness of his Son for our good and for our joy. Jesus is the perfect, all-satisfying sacrifice, and in him we have the fullness of life. So now we are to let the peace of Christ rule our hearts, and the word of Christ dwell (abide!) in us richly. Because we ARE (being) children of God in Christ, we DO (function) live wholly surrendered to him out of love. And so, if we do everything we do “in Jesus’ name,” even the most mundane task can be transformed into an act of worship.
“Turn your eyes upon Jesus, look full in his wonderful face!
And the things of earth will grow strangely dim in the light of his glory and grace!”
~
Groups: Women of Grace
http://www.solagrace.org/growing2gether
Submitted by Leah Page on Fri, 10/09/2009 - 7:36pm
WEEK FOUR OF TEN
Before His Throne: Lesson 3 ~ Beholding & Honoring God as Father and Master
1st half – The first indictment God raises against his people in Malachi is that they have not honored him as Father or feared/respected him as Master. We talked through the line-graph in the book, seemingly pitting our relationship with God as “child” (Romans 8) against that of “slave” (Romans 6) when in fact BOTH are true of us. How quickly we swing from one extreme to the other. [We visited 2 Cor. 10:3-5 by way of talking about how when we are merely looking at ourselves, as if to assess how we “feel” about God at any given moment, we are at best limited in our scope, and at worst, subject to lies and our own self-deceit. Rather, we need to “turn our eyes upon Jesus,” and take every thought/feeling captive and make it obedient to Christ.] We need to trust God’s self-revelation which is, in short, that God’s “mastery” demands our holiness, AND God’s “fatherliness” gives us that holiness by giving us his own Son, Jesus, who became our substitute – both as the “perfection” God required and as, then, that perfect “blood sacrifice.”
So we continued the discussion by talking through some of the Levitical requirements for the quality of the sacrifice. We listed the various qualities we found in Scripture: the sacrifice was to be pure, unblemished, not blind, not lame, not diseased, not mutilated, and even the specifics of the sacrifices’ anatomies were attended to (ie: not “unfruitful!”) in God’s requirements. He had given his people everything they needed to know, and repeated himself again and again as if to say, “Ok, let’s be clear! THIS is what I mean by this, and THAT is what I mean by that....” But the people repeat their pattern of rebellion and refuse to worship as God has instructed them. By this time, the people have endured multiple exiles, have returned to the city of God – Jerusalem – and have rebuilt the walls of the city (cf Ezra and Nehemiah), but we find the people still fail to honor God as Father and Master. [note: In Ps. 51 we saw that ultimately, God desires the sacrifice of a broken and contrite heart and spirit. Notice, even David, at the end of this Psalm expresses longing for a “rebuilt Jerusalem” because then (finally?!) right sacrifices will be offered.] It was as if the external conditions were about as perfect as they could get, and they still could not “be holy” as God required. And this is how the OT ends, as if the people of God are crying out “Who will save us from this body of sin and death?”
2nd half – We talked about how JESUS is the unblemished sacrifice, the only one that can satisfy God on our behalf. [Sidenote: The Gospel call is NOT “you need to accept Jesus as your personal Lord and Savior;” the Gospel call is to REPENT! God needs to accept Jesus on our behalf!] We talked through what it means, then, if JESUS is the means by which we can know God in that perfect balance as both “child” and “slave” ~ (our “standing” is SURE if we are “in Christ”!) ~ what does God require of us NOW? [“Being precedes function.”] We reviewed Romans 12:1-2, and talked about what it means to be a living sacrifice. This included reviewing our exercise in Colossians ch. 3 ~ putting off the old and putting on the new. We revisited talking about what it means to “take the name of the Lord in vain.” More than mere “apathy” – “taking” is intentional. We are quick to say “Oh, I didn’t mean that,” or “That doesn’t mean anything,” as though these are sufficient excuses for our cavalier attitudes; but in fact, we have just confessed we’ve broken God’s commandment! What, after all, does “vain” mean, but that the thing is meaningless, empty, etc. Instead, what would it look like if we were intentional about living in such a way that ALL we do is “in Jesus’ name.”
In summary:
If we are in Christ, our standing with God is sure – he is both our Master AND our Father – and he lovingly disciplines us and molds us into the likeness of his Son for our good and for our joy. Jesus is the perfect, all-satisfying sacrifice, and in him we have the fullness of life. So now we are to let the peace of Christ rule our hearts, and the word of Christ dwell (abide!) in us richly. Because we ARE (being) children of God in Christ, we DO (function) live wholly surrendered to him out of love. And so, if we do everything we do “in Jesus’ name,” even the most mundane task can be transformed into an act of worship.
“Turn your eyes upon Jesus, look full in his wonderful face!
And the things of earth will grow strangely dim in the light of his glory and grace!”
~
Groups: Women of Grace
25 June, 2009
Well CURED in the blood of Christ....
"A Great Sin will certainly give a great turn to the life of a [professing believer].
If it be well cured* in the blood of Christ,
with that humiliation which the gospel requires,
it often proves a means of more watchfulness,
fruitfulness,
humility,
and contentation [satisfaction, reassurance],
than ever before the soul obtained.
If it be neglected, it certainly hardens the heart,
weakens spiritual strength,
enfeebles the soul,
discouraging it unto all communion with God,
and is a notable principle of a general decay."
~John Owen, from "The Effect and Strength of Indwelling Sin"
(as printed in "Overcoming Sin and Temptation," p. 387)
*Cured: to prepare (meat, fish, etc.) for preservation by salting, drying, etc.
to restore to health. to relieve or rid of something detrimental, as an illness or a bad habit.
to promote hardening of (fresh concrete or mortar), as by keeping it damp.
to process (rubber, tobacco, etc.) as by fermentation or aging.
If it be well cured* in the blood of Christ,
with that humiliation which the gospel requires,
it often proves a means of more watchfulness,
fruitfulness,
humility,
and contentation [satisfaction, reassurance],
than ever before the soul obtained.
If it be neglected, it certainly hardens the heart,
weakens spiritual strength,
enfeebles the soul,
discouraging it unto all communion with God,
and is a notable principle of a general decay."
~John Owen, from "The Effect and Strength of Indwelling Sin"
(as printed in "Overcoming Sin and Temptation," p. 387)
*Cured: to prepare (meat, fish, etc.) for preservation by salting, drying, etc.
to restore to health. to relieve or rid of something detrimental, as an illness or a bad habit.
to promote hardening of (fresh concrete or mortar), as by keeping it damp.
to process (rubber, tobacco, etc.) as by fermentation or aging.
23 June, 2009
Pitting me against myself
My mind is toying with two sides of one coin.
I desire one and cannot have it;
I do not desire the other, but could have it rather than having nothing.
I find I want to "manipulate" the one I don't want so that I don't have to wait for what I do desire....
This is an idolatry! I can "feel" it is such, because the arguments with which I am trying to persuade myself sound like "You shouldn't have to wait any longer," and "You know it would be better to have SOMEthing rather than NOthing," and "It wouldn't really be disobeying God....he could stop you if it wasn't meant to be, and maybe you'll find you're happier in the long run!"
Sick, sinister, manipulative, Indwelling Sin, my ENEMY!
I will not.
I will wait.
I desire one and cannot have it;
I do not desire the other, but could have it rather than having nothing.
I find I want to "manipulate" the one I don't want so that I don't have to wait for what I do desire....
This is an idolatry! I can "feel" it is such, because the arguments with which I am trying to persuade myself sound like "You shouldn't have to wait any longer," and "You know it would be better to have SOMEthing rather than NOthing," and "It wouldn't really be disobeying God....he could stop you if it wasn't meant to be, and maybe you'll find you're happier in the long run!"
Sick, sinister, manipulative, Indwelling Sin, my ENEMY!
I will not.
I will wait.
19 June, 2009
The Fruit of Which is Joy!
...the conviction of sin should NOT be an "unfamiliar discomfort" - it is the kindness of the Father to reveal sin, to make us holy, to conform us to the likeness of Christ - & so this godly sorrow & grief over having our hearts exposed to ourselves should bring about repentance...& fruit in keeping with that repentance - JOY! & growing intimacy with our God....
26 March, 2009
Meditations from a House of Mourning (In Memory of T.A. Zachry)
Meditations from a House of Mourning
~L. Page
~L. Page
It does not escape my notice that as a general rule, our culture seems to look upon the aging with at best a kind of disdain. Commonly, the aging are featured in their weakest moments in our films and conversations, and scorned and mocked for their lapses in memory or their impatience toward the impertinence of the younger generation.
Not surprisingly, in a society that seems to worship youth, we explore without the slightest pangs of conscience, even the possibility that killing off such weak and failing human beings is perhaps the most merciful - and so we deceive ourselves that we the young are not only worthy of preeminence in this world, but are noble for finding additional ways to exalt ourselves (like the playground bully exalts his own sense of self-importance by picking on the little guy) and remove any frail (condemning? convicting? costly?) presence. And, it seems, the elderly begin to think that perhaps we are correct – they are, after all, a burden on our economy with their end of life care, and a burden on their families, with their increasing dependence, and a burden to themselves with the mounting physical sufferings they must endure as they approach the end of life.
Sacrificing Wisdom on the Altar of Self Worship
What if, for one moment, we could collectively consider the wealth of experience and life-taught discernment and wisdom that we are so quick to abort and discard?
What if, instead of our love for the sound of our own voices, we would pause from our frenzied pace, and ask the tough questions for which it may even seem there are no answers, and listen to what those with years and “hoary hair” might be able to bequeath us?
What if, taking time to “be still” rather than so consumed with our own here and now, we would consider – I mean really consider, such as the kind of which it has been described as “treasuring up all these things and pondering them in your heart” – the years that have preceded us?
*The wars that have been fought on foreign soils and the blood of our fathers and great uncles and so on and the mothers left at home to work their fingers to the bone and the children who had to grow up so fast.
*The technologies that have incrementally improved lives and the cost of obtaining them.
*The effects over time – such that they aren’t always visible to the naked eye – of the loss of a sense of our dependence on a Higher Power, the gradual sacrificing of our sense to the sensual, the cost in years of prolonged adolescence and self-indulgence on not only the family, but on the maturing of our young men and women into responsible, honorable people....
What if we confessed that – contrary to what we would rather believe – we really do not know everything...or always know better?
“Even what he thinks he has will be taken away....”
Holy Writ exclaims that it is better to be in a house of mourning: “It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will lay it to heart.” (Ecclesiastes 7:2) It is GOOD for the living, we who remain, to consider the brevity of life, to weigh the matters of eternity and – if it were possible – to make an accounting for our souls’ sake.
I spent a small (relatively speaking) amount of time in a “house of mourning” recently as I watched my Granddad pass from this life into the next. (He didn’t pass away – he passed through, and is now near to his Lord, Jesus Christ who paid the redemption for his soul.)
The phrase “he went peacefully” would be the most likely applicable phrase in the case of my Granddad’s passing. He was 86 years old – by any present standards a “good old age,” a man “satisfied with life.” And his passing, though exacerbated by an advanced and too-late discovered cancer, was accepted by most everyone as the “normal” course of things. And I am grateful – there are plenty of more violent ways that a soul is torn from its body and hurled into the eternal presence of the Creator God. That my Granddad went “peacefully” is, by all accounts, a mercy.
But I take issue with the notion of dying, even peacefully, as the “normal course of things.” As if that means it is an acceptable reality. At least here and now, I am again angered over the course of sin in this life. By this I do not even mean a man’s OWN sin, but rather the effects of sin – the consequences of sin in humanity and in this fallen world – such that all creation veritably “groans” because of it “until the sons of God be revealed!”
It seems to me a great tragedy that we – when we are MOST weak, MOST frail, MOST vulnerable – are MOST subject to the vilest, brutal and gruesome consequences of sin.
*Cutting off the flow of blood to the ends of our limbs.
What if we confessed that – contrary to what we would rather believe – we really do not know everything...or always know better?
“Even what he thinks he has will be taken away....”
Holy Writ exclaims that it is better to be in a house of mourning: “It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will lay it to heart.” (Ecclesiastes 7:2) It is GOOD for the living, we who remain, to consider the brevity of life, to weigh the matters of eternity and – if it were possible – to make an accounting for our souls’ sake.
I spent a small (relatively speaking) amount of time in a “house of mourning” recently as I watched my Granddad pass from this life into the next. (He didn’t pass away – he passed through, and is now near to his Lord, Jesus Christ who paid the redemption for his soul.)
The phrase “he went peacefully” would be the most likely applicable phrase in the case of my Granddad’s passing. He was 86 years old – by any present standards a “good old age,” a man “satisfied with life.” And his passing, though exacerbated by an advanced and too-late discovered cancer, was accepted by most everyone as the “normal” course of things. And I am grateful – there are plenty of more violent ways that a soul is torn from its body and hurled into the eternal presence of the Creator God. That my Granddad went “peacefully” is, by all accounts, a mercy.
But I take issue with the notion of dying, even peacefully, as the “normal course of things.” As if that means it is an acceptable reality. At least here and now, I am again angered over the course of sin in this life. By this I do not even mean a man’s OWN sin, but rather the effects of sin – the consequences of sin in humanity and in this fallen world – such that all creation veritably “groans” because of it “until the sons of God be revealed!”
It seems to me a great tragedy that we – when we are MOST weak, MOST frail, MOST vulnerable – are MOST subject to the vilest, brutal and gruesome consequences of sin.
*Cutting off the flow of blood to the ends of our limbs.
*Clotting where it ought not be clotting.
*Arteries blocked off where there ought to be free passage for life giving blood.
*Nerve endings and synapses no longer firing as they ought and so ushering in confusion and the body unable to repair itself as it was designed (!) to do.
*Unable to take in the nutrition it needs just to function!
*Muscle control succumbing to the seizing up and violent shakes and shudders of arthritis and loss of neurological command even over the most rudimentary of motor function.
*Lungs no longer taking in air except in labored, clutching, heaving breaths, until finally even that is stolen away.
And what to do when the body in decline becomes your own prison and the instrument of your torment and torture!
You strain against your own flesh just to try to make eye contact with your loved one by your bed. You muster all the powers of your mind to try to control your lips and your dehydrated and now crusting tongue just to say, one last time to your daughter holding your unresponsive hand that you love her, and she’ll always be your little girl. And at last, the only thing that you can manage is a single tear which escapes your unblinking eyes and rolls down your cheek as your grandchildren sing to you of the sweetness of the Lord whose eye is on the sparrow, and you know he watches you, even now, as you are longing for heaven. And home.
The effects and consequences of sin on the body, bringing about death, rob him of his words of wisdom, his experiences, his expressions of love for his family which has – over the years and by the grace of God – only multiplied! When, in the life of a man, he has the MOST to offer, and he is least able to give it. And “even what he thinks he has will be taken away.”
Should this not cause us to shudder? Should this not cause us to fear – for even in the BEST of circumstances, even if we would go peacefully (!), we have but the mere delusion of control over our lives, over even our breaths.
How dare we suspect we could over-state this!
I fear how often we willfully neglect the truth of such things! I fear how often we avoid the bedside of the dying, and comfort ourselves with platitudes and common phrases of acceptance – our way, it would seem, of trying to maintain SOME illusion of control even of our dying.
Our scoffing at the aging – using an iconic toothless, wrinkled and sun dried character as the “fool” of story – is only a symptom of our greater efforts, deceiving even ourselves (!), to keep from thinking about the fact that some day we will no longer be able to hide from the strain and pull and snatching and snagging death grip of sin! After all, it comes only to take its due! Its wages, its just recompense!
There is no “peaceful” dying!
There is no “peaceful” way that the soul is stolen from its flesh, and the man – any man! – is immediately face to face with God, more brilliant than any sun or star, and infinitely more consuming!
It truly IS better to go to a house of mourning than the house of feasting – because in death we lose our self-deceptions. And though the kindness of the Lord, indeed even the mercy visited upon us in our dying, may well be visible, it is nevertheless the mercy of the Lord as concerns our living toward which we should be sober-minded and alert.
Who will pay our Redemption? How will we find hope in the face of death? How can we have any hope to withstand the all-consuming blaze of the Holy Father God – be it not even his wrath (!) but just his glory! Only ONE has ever truly paid the penalty, himself a sacrificial, “pleasing aroma” to God. If we will not have Jesus, to whom will we go; who is left? If we will not yield our lives to the Lord’s Christ, what other hope have we?
We cannot even keep breathing by our own strength and will!
...How frail we are.
And what to do when the body in decline becomes your own prison and the instrument of your torment and torture!
You strain against your own flesh just to try to make eye contact with your loved one by your bed. You muster all the powers of your mind to try to control your lips and your dehydrated and now crusting tongue just to say, one last time to your daughter holding your unresponsive hand that you love her, and she’ll always be your little girl. And at last, the only thing that you can manage is a single tear which escapes your unblinking eyes and rolls down your cheek as your grandchildren sing to you of the sweetness of the Lord whose eye is on the sparrow, and you know he watches you, even now, as you are longing for heaven. And home.
The effects and consequences of sin on the body, bringing about death, rob him of his words of wisdom, his experiences, his expressions of love for his family which has – over the years and by the grace of God – only multiplied! When, in the life of a man, he has the MOST to offer, and he is least able to give it. And “even what he thinks he has will be taken away.”
Should this not cause us to shudder? Should this not cause us to fear – for even in the BEST of circumstances, even if we would go peacefully (!), we have but the mere delusion of control over our lives, over even our breaths.
How dare we suspect we could over-state this!
I fear how often we willfully neglect the truth of such things! I fear how often we avoid the bedside of the dying, and comfort ourselves with platitudes and common phrases of acceptance – our way, it would seem, of trying to maintain SOME illusion of control even of our dying.
Our scoffing at the aging – using an iconic toothless, wrinkled and sun dried character as the “fool” of story – is only a symptom of our greater efforts, deceiving even ourselves (!), to keep from thinking about the fact that some day we will no longer be able to hide from the strain and pull and snatching and snagging death grip of sin! After all, it comes only to take its due! Its wages, its just recompense!
There is no “peaceful” dying!
There is no “peaceful” way that the soul is stolen from its flesh, and the man – any man! – is immediately face to face with God, more brilliant than any sun or star, and infinitely more consuming!
It truly IS better to go to a house of mourning than the house of feasting – because in death we lose our self-deceptions. And though the kindness of the Lord, indeed even the mercy visited upon us in our dying, may well be visible, it is nevertheless the mercy of the Lord as concerns our living toward which we should be sober-minded and alert.
Who will pay our Redemption? How will we find hope in the face of death? How can we have any hope to withstand the all-consuming blaze of the Holy Father God – be it not even his wrath (!) but just his glory! Only ONE has ever truly paid the penalty, himself a sacrificial, “pleasing aroma” to God. If we will not have Jesus, to whom will we go; who is left? If we will not yield our lives to the Lord’s Christ, what other hope have we?
We cannot even keep breathing by our own strength and will!
...How frail we are.
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