God's perfect holiness requires our perfect holiness, OR his perfect (eternal!) judgment on us for LACK of it.
But thanks be to God that his perfect LOVE provided a perfect substitute - Jesus! - so that he would pour out his perfect judgment & wrath on the only one who really WAS (& is & is to come) perfectly holy, so that he could pour out his grace & mercy on all of US who would find our lives hidden IN that perfect substitute - Jesus! - & WHY would God do this? Not just so we'd be LIKE him! But so that we could be WITH him! FOREVER!
This isn't fundamentally a "perfecting" story - though we are, in Christ, perfected.
This isn't ultimately a "we WIN!" story - though, in Christ, we do!
It's not a "look at us, we're so great!" story - though Christ is the lifter of our heads, and he will exalt us at the proper time! - or, as some of us tend to think, a "woe is me, if only I could be perfect without Jesus' sacrifice!" story - though our hearts ought to break with what breaks the heart of God.
This is not a "religious" story, or even primarily a "rescue" story - though we are, in Christ, really rescued!
No! This is, first of all!, a LOVE story!
****
Our holiness is not the END - it's the MEANS! That we might receive and ENJOY, NOT our own perfection!, but GOD HIMSELF!
****
If we do not have Jesus' perfection - which he FREELY gives to all who would believe on his name! - If Jesus is not our ark of safety, and we do not stand before God clothed in HIS righteousness, we cannot survive the eternal INFERNO of God's GLORY. But he does not give us Jesus' righteousness so we will merely survive; he gives us the nature and heart of Jesus so we could be one with HIM!
HE is our heaven! Glory to God for his perfect grace!
Showing posts with label mercy. Show all posts
Showing posts with label mercy. Show all posts
17 November, 2011
09 September, 2011
Squeezed Out
I've long desired to return to school for my Master's degree - especially if said school could be a seminary or ministry school. Though I've recently had occasion to (again) reflect on the events in my life over the past couple years, and I see how the cumulative circumstances of my experiences have been a far more thorough "schooling"....
Experiences which have been exceedingly stressful, emotionally draining if not damaging, and have surfaced in every facet of life from work to church to friendships to family to trying to maximize my singleness for God's glory....
To borrow from some unknown someone, more clever than myself, I've been squeezed like a tube of toothpaste, and much of what has oozed out has not been a sweet aroma before the Lord. Nevertheless, I shall choose to be grateful that he continues to conform me to the likeness of Christ even if I go kicking and screaming in the process. :)
After all, if he squeezes it OUT, it is no longer IN me, right?? Let's hope to God. :)
Lord, let me be faithful, and never cease! to mortify my flesh, to always "be killing sin" so it is not killing me. By the grace of God. Thank you for your unceasing mercy and that you are slow to anger and abounding in steadfast love!
Experiences which have been exceedingly stressful, emotionally draining if not damaging, and have surfaced in every facet of life from work to church to friendships to family to trying to maximize my singleness for God's glory....
To borrow from some unknown someone, more clever than myself, I've been squeezed like a tube of toothpaste, and much of what has oozed out has not been a sweet aroma before the Lord. Nevertheless, I shall choose to be grateful that he continues to conform me to the likeness of Christ even if I go kicking and screaming in the process. :)
After all, if he squeezes it OUT, it is no longer IN me, right?? Let's hope to God. :)
Lord, let me be faithful, and never cease! to mortify my flesh, to always "be killing sin" so it is not killing me. By the grace of God. Thank you for your unceasing mercy and that you are slow to anger and abounding in steadfast love!
01 September, 2011
Deceived and Delighting in it
Recently, I had occasion to speak with a friend's dad - this man who has had a tumultous, even abusive relationship with his son from the beginning. I knew, going in, that this was possibly a demonized man, and so had prayed for discernment.
As he spoke, it was as if he had behind him a wardrober FULL of different spirits - all evil - so that he was actually switching from one to the next to the next, changing spirits like cloaks, savoring each one as he would take on a different form, even if only momentarily. The activity seriously resembled insanity as he worked himself into a lather by the end of the conversation, putting on verbally violent theatrics, yelling and screaming like it brought him some deep, perverse pleasure. Which, knowing my own indulgences and susceptibility to temptation, it probably did just that.
I could "see" the spirits, but perhaps more powerfully, I was able, in brief glimpses, to see through to the man who desperately needs Jesus' deliverance. Between "costume changes," I saw a shriveled, weak, frail, broken man, like a survivor of the Holocaust - HIDING behind these spirits because he thought they EMPOWERED him, though they really ensnared him. But he LIKED being their slave. (I suppose as we all once did, before we were given the Spirit of Christ....!)
I saw his deception, and I saw his delight in it.
I wouldn't, yet, have the first idea about how to reach him - but I have recently had occasion to re-read the story in Mark 9 where Jesus tells his disciples that "This kind cannot come out except by praying and fasting." I would need to wait wholly on the Lord to empower me if I am to speak to the man, again.
For now, I was grateful for the "discernment" - I had prayed to the Lord specifically FOR it, but then also needed a couple days AFTER the conversation to "see" clearly what had transpired.
It is a helpful reminder (one I'll try to note for future interactions in a similar vein) that I NOT be overconfident in my own powers of observation, but rather 1) ask the Lord to reveal, and then 2) ask the Lord to SORT the revelation and impress the TRUTH to my understanding.
I do not know if the Lord will yet use me in this man's life, but as for the man's son, my friend, the Lord enabled me (at least!) to comprehend, better, some of the complexity of the influence this abuser has been. My friend has been engaged in full on warfare for his OWN sanity as a result; and he has been trying to "lay hold" of Christ, though he always feels salvation is beyond his grasp. I know I cannot be his assurance, but I long for it for him, nonetheless.
Trusting in God's goodness, that He has promised He will NOT lose any of His own....
As he spoke, it was as if he had behind him a wardrober FULL of different spirits - all evil - so that he was actually switching from one to the next to the next, changing spirits like cloaks, savoring each one as he would take on a different form, even if only momentarily. The activity seriously resembled insanity as he worked himself into a lather by the end of the conversation, putting on verbally violent theatrics, yelling and screaming like it brought him some deep, perverse pleasure. Which, knowing my own indulgences and susceptibility to temptation, it probably did just that.
I could "see" the spirits, but perhaps more powerfully, I was able, in brief glimpses, to see through to the man who desperately needs Jesus' deliverance. Between "costume changes," I saw a shriveled, weak, frail, broken man, like a survivor of the Holocaust - HIDING behind these spirits because he thought they EMPOWERED him, though they really ensnared him. But he LIKED being their slave. (I suppose as we all once did, before we were given the Spirit of Christ....!)
I saw his deception, and I saw his delight in it.
I wouldn't, yet, have the first idea about how to reach him - but I have recently had occasion to re-read the story in Mark 9 where Jesus tells his disciples that "This kind cannot come out except by praying and fasting." I would need to wait wholly on the Lord to empower me if I am to speak to the man, again.
For now, I was grateful for the "discernment" - I had prayed to the Lord specifically FOR it, but then also needed a couple days AFTER the conversation to "see" clearly what had transpired.
It is a helpful reminder (one I'll try to note for future interactions in a similar vein) that I NOT be overconfident in my own powers of observation, but rather 1) ask the Lord to reveal, and then 2) ask the Lord to SORT the revelation and impress the TRUTH to my understanding.
I do not know if the Lord will yet use me in this man's life, but as for the man's son, my friend, the Lord enabled me (at least!) to comprehend, better, some of the complexity of the influence this abuser has been. My friend has been engaged in full on warfare for his OWN sanity as a result; and he has been trying to "lay hold" of Christ, though he always feels salvation is beyond his grasp. I know I cannot be his assurance, but I long for it for him, nonetheless.
Trusting in God's goodness, that He has promised He will NOT lose any of His own....
12 August, 2011
ANY Sip from the Cup of Bitterness
Every conversation replaying an offense, even if to be "prayerful" or "seeking counsel" from a godly listener, will unavoidably step into the territory of gossip and slander. Our simple "talking" stirs up the cup of bitterness so that every sip, however carefully obtained!, is nevertheless tainted.
Rather, empty the cup, be cleansed!, and fill the purified vessel with fresh water ~ so we can pour out refreshing to others.
~L
(This is not to say we can never speak of offenses, but oh how quick I am to speak! ~ what first of getting the LOG out of my own eye! what first of rather being wronged? what first of ensuring that I have already "forgiven" from my heart as Christ has forgiven me, so that if and when I speak, it can be from a merciful disposition? If I must speak at all, why not first let that speaking be of my OWN offense, so that my prayers may not be hindered?)
Rather, empty the cup, be cleansed!, and fill the purified vessel with fresh water ~ so we can pour out refreshing to others.
~L
(This is not to say we can never speak of offenses, but oh how quick I am to speak! ~ what first of getting the LOG out of my own eye! what first of rather being wronged? what first of ensuring that I have already "forgiven" from my heart as Christ has forgiven me, so that if and when I speak, it can be from a merciful disposition? If I must speak at all, why not first let that speaking be of my OWN offense, so that my prayers may not be hindered?)
15 March, 2011
Seeking Him, Lesson 8: Clear Conscience ~ Dealing with our Offenses toward Others
Submitted by Leah Page on Tue, 03/15/2011 - 7:58pm humilityPoor in SpiritRepentanceSH011
SEE PREVIOUS ENTRY for the "INTRO" example used - an outward "STINK" as evidence of an inward "ROT".....
The first seven lessons focused primarily on experiencing revival in our hearts and lives as it pertains to our relationship to God. As Nancy put it in our study, the "vertical" aspect. With chapter 8, we turned more to the practical outworking of these truths, of God's reviving our hearts, as it pertains to our relationships with other people.
"When our conscience is clear, we have nothing to be ashamed of."
We have talked about how one of our first reactions when we sin is to hide, or to point fingers to deflect the blame from ourselves. Our first parents, Adam and Eve, demonstrated this in the Garden - they were ASHAMED because of their nakedness, a consequence of their sin. They were vulnerable before God, and with each other.
Sin breaks relationship. It breaks our relationship with God, and it has the same effect in our relationships with each other.
"Having a clear conscience means there is no obstruction in our fellowship with God or anyone else. It means we are careful to avoid sinning against God or others with our words, actions, or attitudes. It also means that when we do sin, we quickly repent, admit our failure to all offended parties, ask their forgiveness, and make whatever restitution is necessary." ~NLDeMoss (p. 149)
Above the Level of Reproach
We looked at the example of Samuel from 1 Samuel 12:1-4 - he stood before the people and welcomed their feedback - he did not, himself, know of any offenses of which he had not been repentant, but he opened the floor for the people of the nation to expose any of his offenses, and their response was that they found him to have lived, in effect, "above the level of reproach"! (see 1 Timothy 3:2)
How would we need to live - to what degree must we always be repenting, always open to correction - if we were to make every effort to live in relationship with other people without any unconfessed sin between us?
W.I.Y.W.J.
We also looked at Matthew 25:37-40, 45 and Acts 9:1-5 together. (see day 3 in your books)
Not only does Jesus identify himself with the church body - to the degree that in Acts he confronts Saul with persecuting HIM because of his breathing threats and murder against the disciples of Jesus. But we see that Jesus measures our actions against "the least of these" - receiving our treatment of others as if we were doing unto HIM.
So - instead of asking, perhaps, WWJD, as if I were standing in Jesus' shoes trying to decide how to behave in this or that situation. What if, instead, I were to see YOU as "in Jesus' shoes" - What If You Were Jesus - how would I treat you? Would I respond to you any differently? How would I seek to serve you? How would I desire your good, and not my own?
How would I worship Jesus in the way that I am treating others?
Don't give the Devil a Foothold
We also looked at Matthew 5:23-24 - how the Lord instructs us to even STOP, to interrupt our service or worship to the Lord if necessary, if we remember that someone has something against us - so seriously does he take our reconcilliation with one another!
See also Ephesians 4:25-28 - Why are we not to let the sun go down on our anger? It is like we saw above - that sin puts a wedge in relationship - it is just enough space for the Devil to get a foothold! And he loves to divide us! To break our trust in one another! To add to our shame, and to break and tear asunder what God has put together! So - we must MAKE HASTE! BE QUICK! Go, as soon as the Lord convicts you, GO, and make things right with your sister or your brother or your husband or your children or your pastor or your friend or your boss or your coworker.
Confession requires humility, and it requires a measure of discernment - reconciliation does not require the exposing of every gawdy detail of your offense. But it does require honesty and a spirit of repentance - in your heart, both desiring and committing to never do thus and such again.
But think of the freedom!! If you have already acknowledged your need for forgiveness - and you have made your confession, you have willingly and even with great zeal embraced the humility that the Lord has granted, what more can the enemy do to you at this point!? You have been on the brink, perhaps, of a word of condemnation, but you have confessed, you have exposed your own shame and relenquished it! The enemy no longer has a hold on you - he can no longer wield this condemnation over your head! MAKE HASTE TO MAKE RIGHT!!
Progression: Private --> Personal --> Public
And lastly, we looked at how to practically apply the steps of seeking forgiveness. The goal of confession is not only our own holiness and freedom, but ultimately the reconciliation of the relationship, if possible and appropriate.
But we must be wise and discerning - reconciliation is not always possible or appropriate.
First, review the matter with the Lord - PRIVATELY - one on one, confess your sin to God. ASK him to show you what you must do. If your sin is against God and against God only, you may not need to go and seek forgiveness from another. If your sin is against another individual, after you have addressed the matter prayerfully and allowed the Lord to search your heart, go - PERSONALLY - to the one you have offended, and do not merely say you are sorry, do not merely apologize, ASK for forgiveness. This requires more from the other person than merely hearing you out - and is necessary for reconciliation. It also requires more from YOU than just an acknowledgement that the other person has been offended. To ask for forgiveness requires you to submit to the other person's response, to humble yourself before the Lord and before the other person. Finally, if your sin is an offense against a greater number, again using wisdom and discretion, the situation may require you to make a - PUBLIC - confession, and seek forgiveness from the whole body (by which I mean any plurality of persons, not necessarily the whole church, unless it is a sin which has affected the whole church).
Pages 157 thru 164 gave some VERY good and helpful, practical steps and advice as to how to proceed, what to be mindful of in the going, etc. If you are in doubt, it may be wise to seek biblical counsel.
Quickly Repent
To All Offended Parties
Ask for Forgiveness
Make Restitution
Keeping in mind ~ we, none of us!, "deserve" forgiveness. We are confessing that we have wrong another, and asking of that person, "Would you have mercy on me as GOD has had mercy on me?"
Next Lesson: FORGIVENESS ~ Dealing with Others' Offenses against Us
SEE PREVIOUS ENTRY for the "INTRO" example used - an outward "STINK" as evidence of an inward "ROT".....
The first seven lessons focused primarily on experiencing revival in our hearts and lives as it pertains to our relationship to God. As Nancy put it in our study, the "vertical" aspect. With chapter 8, we turned more to the practical outworking of these truths, of God's reviving our hearts, as it pertains to our relationships with other people.
"When our conscience is clear, we have nothing to be ashamed of."
We have talked about how one of our first reactions when we sin is to hide, or to point fingers to deflect the blame from ourselves. Our first parents, Adam and Eve, demonstrated this in the Garden - they were ASHAMED because of their nakedness, a consequence of their sin. They were vulnerable before God, and with each other.
Sin breaks relationship. It breaks our relationship with God, and it has the same effect in our relationships with each other.
"Having a clear conscience means there is no obstruction in our fellowship with God or anyone else. It means we are careful to avoid sinning against God or others with our words, actions, or attitudes. It also means that when we do sin, we quickly repent, admit our failure to all offended parties, ask their forgiveness, and make whatever restitution is necessary." ~NLDeMoss (p. 149)
Above the Level of Reproach
We looked at the example of Samuel from 1 Samuel 12:1-4 - he stood before the people and welcomed their feedback - he did not, himself, know of any offenses of which he had not been repentant, but he opened the floor for the people of the nation to expose any of his offenses, and their response was that they found him to have lived, in effect, "above the level of reproach"! (see 1 Timothy 3:2)
How would we need to live - to what degree must we always be repenting, always open to correction - if we were to make every effort to live in relationship with other people without any unconfessed sin between us?
W.I.Y.W.J.
We also looked at Matthew 25:37-40, 45 and Acts 9:1-5 together. (see day 3 in your books)
Not only does Jesus identify himself with the church body - to the degree that in Acts he confronts Saul with persecuting HIM because of his breathing threats and murder against the disciples of Jesus. But we see that Jesus measures our actions against "the least of these" - receiving our treatment of others as if we were doing unto HIM.
So - instead of asking, perhaps, WWJD, as if I were standing in Jesus' shoes trying to decide how to behave in this or that situation. What if, instead, I were to see YOU as "in Jesus' shoes" - What If You Were Jesus - how would I treat you? Would I respond to you any differently? How would I seek to serve you? How would I desire your good, and not my own?
How would I worship Jesus in the way that I am treating others?
Don't give the Devil a Foothold
We also looked at Matthew 5:23-24 - how the Lord instructs us to even STOP, to interrupt our service or worship to the Lord if necessary, if we remember that someone has something against us - so seriously does he take our reconcilliation with one another!
See also Ephesians 4:25-28 - Why are we not to let the sun go down on our anger? It is like we saw above - that sin puts a wedge in relationship - it is just enough space for the Devil to get a foothold! And he loves to divide us! To break our trust in one another! To add to our shame, and to break and tear asunder what God has put together! So - we must MAKE HASTE! BE QUICK! Go, as soon as the Lord convicts you, GO, and make things right with your sister or your brother or your husband or your children or your pastor or your friend or your boss or your coworker.
Confession requires humility, and it requires a measure of discernment - reconciliation does not require the exposing of every gawdy detail of your offense. But it does require honesty and a spirit of repentance - in your heart, both desiring and committing to never do thus and such again.
But think of the freedom!! If you have already acknowledged your need for forgiveness - and you have made your confession, you have willingly and even with great zeal embraced the humility that the Lord has granted, what more can the enemy do to you at this point!? You have been on the brink, perhaps, of a word of condemnation, but you have confessed, you have exposed your own shame and relenquished it! The enemy no longer has a hold on you - he can no longer wield this condemnation over your head! MAKE HASTE TO MAKE RIGHT!!
Progression: Private --> Personal --> Public
And lastly, we looked at how to practically apply the steps of seeking forgiveness. The goal of confession is not only our own holiness and freedom, but ultimately the reconciliation of the relationship, if possible and appropriate.
But we must be wise and discerning - reconciliation is not always possible or appropriate.
First, review the matter with the Lord - PRIVATELY - one on one, confess your sin to God. ASK him to show you what you must do. If your sin is against God and against God only, you may not need to go and seek forgiveness from another. If your sin is against another individual, after you have addressed the matter prayerfully and allowed the Lord to search your heart, go - PERSONALLY - to the one you have offended, and do not merely say you are sorry, do not merely apologize, ASK for forgiveness. This requires more from the other person than merely hearing you out - and is necessary for reconciliation. It also requires more from YOU than just an acknowledgement that the other person has been offended. To ask for forgiveness requires you to submit to the other person's response, to humble yourself before the Lord and before the other person. Finally, if your sin is an offense against a greater number, again using wisdom and discretion, the situation may require you to make a - PUBLIC - confession, and seek forgiveness from the whole body (by which I mean any plurality of persons, not necessarily the whole church, unless it is a sin which has affected the whole church).
Pages 157 thru 164 gave some VERY good and helpful, practical steps and advice as to how to proceed, what to be mindful of in the going, etc. If you are in doubt, it may be wise to seek biblical counsel.
Quickly Repent
To All Offended Parties
Ask for Forgiveness
Make Restitution
Keeping in mind ~ we, none of us!, "deserve" forgiveness. We are confessing that we have wrong another, and asking of that person, "Would you have mercy on me as GOD has had mercy on me?"
Next Lesson: FORGIVENESS ~ Dealing with Others' Offenses against Us
17 January, 2011
"Seeking Him" - Lesson One: Revival (What is it and Who needs it?)
"Seeking Him" - Lesson One: Revival (What is it and Who needs it?)
Submitted by Leah Page on Mon, 01/17/2011 - 9:24pm RevivalSH011Sovereignty
LESSON ONE
Key Verse(s): Hosea 10:12-13
"Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you. You have plowed wickedness; You have reaped iniquity. You have eaten the fruit of lies, Because you trusted in your own way, In the multitude of your mighty men."
The bulk of our discussion, last week, as we reviewed our study time in lesson one, focused on the questions laid out on pages 16-17 in our book. Based on that discussion, these were some of the main themes we discovered and/or traced throughout:
•Revival is for the BELIEVER ~ We must first have life from God to be able to experience life afresh. This isn't to say that the Lord doesn't newly save individuals in the context of, for example, a "revival meeting," but rather it is to emphasize that "Revival" is not some external activity or event (or something we ourselves can "drum up"). Rather, it is description of a work that takes place from within, and can only be brought about by God, who in Christ Jesus is the author and perfector of our faith.
•Revival is God's gift for his children, to give grace so that we have both the desire and the power to return to him. It's ultimately about our intimacy with our heavenly Father, and how that intimacy changes us from the inside out.
•As Nancy pointed out in the video segment of our study, the first step in the process is to "break up the fallow ground" ~ For us to have hearts that are soft and made ready to receive the good seed so that we may yield a harvest of righteouness, we must first have hearts that have been broken, tilled, plowed. And the plow needs to dig DEEP so that the soft soil underneath can be turned up, and the hard soil on the top can be broken up and made soft. It was by means of this analogy that Nancy warned us that these first few weeks of this study will be the most difficult, perhaps the most painful part. The Lord will begin exposing the soft undersides of our heart, and we will no doubt be disgusted by what he finds there. It makes us unconfortable, but we must be willing to submit to the process if we want to experience revival ~ Lord, we want you to search us and know us and see if there be any wicked way in us and lead us in the way everlasting. (see prayer at end of Ps. 139)
•One of the tools in our lesson, this first week, was a kind of heart "inventory" we took on day 5 ~ examining our own hearts, looking at our lives in light of Scripture, being honest about whatever sin we might be seeing there. Several of us found this very helpful!
•Questions 4 and 5 on pages 16-17 were especially revealing. Both touched on the issue of what other things - often even GOOD things! - in our lives to we hold on to for security, or do we turn to in place of God? And as we discussed, we are quick to depend on our money, our health, our intelligence, our family relationships or friendships, or any number of other GOOD things that can very easily become idols of our hearts. We cling tightly to our expectations (demands?)!, rather than "holding all things," as Pastor Krogh has said, "with an open hand." We become distracted from loving the Lord, deceived even by our own hearts, so we go about "trusting in our own way" rather than fully following after the Lord.
•It was a point of conviction - in keeping with the hard and painful work of "plowing" our hearts - but there is a sweetness to it! We must remember that it is the KINDNESS of the Lord that leads us to repentance! It is for our GOOD that the Lord exposes the uglinesses of our hearts to ourselves, so that these sinful motives, these sinful desires, these self-preserving actions can be seen for how ugly they really are - and WHY are they ugly? Because they keep up from the love of our Father, they keep us from living righteous lives as God desires - and God's desire FOR us in this regard is not only for his glory, but for our JOY.
•Let us keep that JOY before our eyes, even as we humble ourselves to the Spirit's examination of our hearts! Let us, like King Josiah (see "going deeper" corner on p. 1, and text in 2 Kings 22:8-13, 18-20), weep over our sin, to the degree that we would "rend our garments" in mourning over how we have failed to obey the word of the Lord. And let us truly invite the Lord's life-giving work, trusting that he is GOOD, and that he changes us from the inside out because of his great LOVE for us.
Book Recommendation: "The Valley of Vision" compiled/edited by Arthur Bennett
This is a collection of prayers from several writings from many "Puritan" Christians from the past several hundred years. This collection has been SUCH a blessing in my own life, and as I said in class, if I could own only one other book besides the Bible, it would probably be this book.
Like nothing else I've read, I feel this book has taught and is still teaching me how to pray, and the poetic phrases - aside from just being beautiful and worshipful in their expression - contain some of the richest theological truths that in themselves are teachers. These heart-felt prayers encourage us to give our all, and to willingly invite the Lord to do the work that only he can....
This next Wednesday, we will start class with a time of prayer, using p. 18-19 in our book as a guideline.
~Leah
Submitted by Leah Page on Mon, 01/17/2011 - 9:24pm RevivalSH011Sovereignty
LESSON ONE
Key Verse(s): Hosea 10:12-13
"Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you. You have plowed wickedness; You have reaped iniquity. You have eaten the fruit of lies, Because you trusted in your own way, In the multitude of your mighty men."
The bulk of our discussion, last week, as we reviewed our study time in lesson one, focused on the questions laid out on pages 16-17 in our book. Based on that discussion, these were some of the main themes we discovered and/or traced throughout:
•Revival is for the BELIEVER ~ We must first have life from God to be able to experience life afresh. This isn't to say that the Lord doesn't newly save individuals in the context of, for example, a "revival meeting," but rather it is to emphasize that "Revival" is not some external activity or event (or something we ourselves can "drum up"). Rather, it is description of a work that takes place from within, and can only be brought about by God, who in Christ Jesus is the author and perfector of our faith.
•Revival is God's gift for his children, to give grace so that we have both the desire and the power to return to him. It's ultimately about our intimacy with our heavenly Father, and how that intimacy changes us from the inside out.
•As Nancy pointed out in the video segment of our study, the first step in the process is to "break up the fallow ground" ~ For us to have hearts that are soft and made ready to receive the good seed so that we may yield a harvest of righteouness, we must first have hearts that have been broken, tilled, plowed. And the plow needs to dig DEEP so that the soft soil underneath can be turned up, and the hard soil on the top can be broken up and made soft. It was by means of this analogy that Nancy warned us that these first few weeks of this study will be the most difficult, perhaps the most painful part. The Lord will begin exposing the soft undersides of our heart, and we will no doubt be disgusted by what he finds there. It makes us unconfortable, but we must be willing to submit to the process if we want to experience revival ~ Lord, we want you to search us and know us and see if there be any wicked way in us and lead us in the way everlasting. (see prayer at end of Ps. 139)
•One of the tools in our lesson, this first week, was a kind of heart "inventory" we took on day 5 ~ examining our own hearts, looking at our lives in light of Scripture, being honest about whatever sin we might be seeing there. Several of us found this very helpful!
•Questions 4 and 5 on pages 16-17 were especially revealing. Both touched on the issue of what other things - often even GOOD things! - in our lives to we hold on to for security, or do we turn to in place of God? And as we discussed, we are quick to depend on our money, our health, our intelligence, our family relationships or friendships, or any number of other GOOD things that can very easily become idols of our hearts. We cling tightly to our expectations (demands?)!, rather than "holding all things," as Pastor Krogh has said, "with an open hand." We become distracted from loving the Lord, deceived even by our own hearts, so we go about "trusting in our own way" rather than fully following after the Lord.
•It was a point of conviction - in keeping with the hard and painful work of "plowing" our hearts - but there is a sweetness to it! We must remember that it is the KINDNESS of the Lord that leads us to repentance! It is for our GOOD that the Lord exposes the uglinesses of our hearts to ourselves, so that these sinful motives, these sinful desires, these self-preserving actions can be seen for how ugly they really are - and WHY are they ugly? Because they keep up from the love of our Father, they keep us from living righteous lives as God desires - and God's desire FOR us in this regard is not only for his glory, but for our JOY.
•Let us keep that JOY before our eyes, even as we humble ourselves to the Spirit's examination of our hearts! Let us, like King Josiah (see "going deeper" corner on p. 1, and text in 2 Kings 22:8-13, 18-20), weep over our sin, to the degree that we would "rend our garments" in mourning over how we have failed to obey the word of the Lord. And let us truly invite the Lord's life-giving work, trusting that he is GOOD, and that he changes us from the inside out because of his great LOVE for us.
Book Recommendation: "The Valley of Vision" compiled/edited by Arthur Bennett
This is a collection of prayers from several writings from many "Puritan" Christians from the past several hundred years. This collection has been SUCH a blessing in my own life, and as I said in class, if I could own only one other book besides the Bible, it would probably be this book.
Like nothing else I've read, I feel this book has taught and is still teaching me how to pray, and the poetic phrases - aside from just being beautiful and worshipful in their expression - contain some of the richest theological truths that in themselves are teachers. These heart-felt prayers encourage us to give our all, and to willingly invite the Lord to do the work that only he can....
This next Wednesday, we will start class with a time of prayer, using p. 18-19 in our book as a guideline.
~Leah
26 May, 2010
~Meditating on Proverbs for Wisdom with [difficult] Co-Laborers~
~Meditating on Proverbs for Wisdom with [difficult] Co-Laborers~
(with acknowledgement that I *AM* the difficult co-laborer in some instances....)
copied and pasted from www.BibleGateway.com
Prov. 6:12 A worthless person, a wicked man,
goes about with crooked speech,
13 winks with his eyes, signals with his feet,
points with his finger,
14with perverted heart devises evil,
continually sowing discord;
15therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
Proverbs 10:8 The wise of heart will receive commandments,
but a babbling fool will come to ruin.
9 Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
10Whoever winks the eye causes trouble,
but a babbling fool will come to ruin.
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12Hatred stirs up strife,
but love covers all offenses.
10:17Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray.
18The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
19 When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
20The tongue of the righteous is choice silver;
the heart of the wicked is of little worth.
21The lips of the righteous feed many,
but fools die for lack of sense.
Proverbs 11:12Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
13Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
11:17 A man who is kind benefits himself,
but a cruel man hurts himself.
18The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
19Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
20Those of crooked heart are an abomination to the LORD,
but those of blameless ways are his delight.
21 Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
11:29Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
Prov. 12:1Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
2A good man obtains favor from the LORD,
but a man of evil devices he condemns.
3No one is established by wickedness,
but the root of the righteous will never be moved.
12:5 The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
6The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
7 The wicked are overthrown and are no more,
but the house of the righteous will stand.
8A man is commended according to his good sense,
but one of twisted mind is despised.
12:11 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
Prov. 12:12Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
13An evil man is ensnared by the transgression of his lips,
but the righteous escapes from trouble.
14From the fruit of his mouth a man is satisfied with good,
and the work of a man’s hand comes back to him.
15 The way of a fool is right in his own eyes,
but a wise man listens to advice.
16 The vexation of a fool is known at once,
but the prudent ignores an insult.
17 Whoever speaks the truth gives honest evidence,
but a false witness utters deceit.
18 There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
19Truthful lips endure forever,
but a lying tongue is but for a moment.
20Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
21 No ill befalls the righteous,
but the wicked are filled with trouble.
22 Lying lips are an abomination to the LORD,
but those who act faithfully are his delight.
23 A prudent man conceals knowledge,
but the heart of fools proclaims folly.
12:26One who is righteous is a guide to his neighbor,
but the way of the wicked leads them astray.
Prov. 13:10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
13:20Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
Prov. 14:7Leave the presence of a fool,
for there you do not meet words of knowledge.
8The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance.
14:17A man of quick temper acts foolishly,
and a man of evil devices is hated.
14:23In all toil there is profit,
but mere talk tends only to poverty.
14:27The fear of the LORD is a fountain of life,
that one may turn away from the snares of death.
14:28In a multitude of people is the glory of a king,
but without people a prince is ruined.
29Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30A tranquil heart gives life to the flesh,
but envy makes the bones rot.
14:33Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.
34Righteousness exalts a nation,
but sin is a reproach to any people.
35A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.
Prov. 15:1 A soft answer turns away wrath,
but a harsh word stirs up anger.
2The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the LORD are in every place,
keeping watch on the evil and the good.
4 A gentle[a] tongue is a tree of life,
but perverseness in it breaks the spirit.
15:18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
15:23To make an apt answer is a joy to a man,
and a word in season, how good it is!
15:28The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
15:32Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the LORD is instruction in wisdom,
and humility comes before honor.
Prov. 16:1The plans of the heart belong to man,
but the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes,
but the LORD weighs the spirit.
3Commit your work to the LORD,
and your plans will be established.
4The LORD has made everything for its purpose,
even the wicked for the day of trouble.
5Everyone who is arrogant in heart is an abomination to the LORD;
be assured, he will not go unpunished.
16:7When a man’s ways please the LORD,
he makes even his enemies to be at peace with him.
16:9 The heart of man plans his way,
but the LORD establishes his steps.
16:21The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
16:27 A worthless man plots evil,
and his speech is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29A man of violence entices his neighbor
and leads him in a way that is not good.
30Whoever winks his eyes plans dishonest things;
he who purses his lips brings evil to pass.
16:32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
Prov. 17:1 Better is a dry morsel with quiet
than a house full of feasting with strife.
17:4An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
17:10A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13If anyone returns evil for good,
evil will not depart from his house.
14The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
17:22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
17:27Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
Prov. 18:1Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2A fool takes no pleasure in understanding,
but only in expressing his opinion.
3When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
18:6A fool’s lips walk into a fight,
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9Whoever is slack in his work
is a brother to him who destroys.
10 The name of the LORD is a strong tower;
the righteous man runs into it and is safe.
18:21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
Prov. 19:1 Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
19:11 Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12A king’s wrath is like the growling of a lion,
but his favor is like dew on the grass.
Proverbs 20:3It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
Prov. 21:3 To do righteousness and justice
is more acceptable to the LORD than sacrifice.
21:19It is better to live in a desert land
than with a quarrelsome and fretful woman.
Proverbs 22:10 Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
22:24Make no friendship with a man given to anger,
nor go with a wrathful man,
25lest you learn his ways
and entangle yourself in a snare.
Prov. 23:9Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
23:17Let not your heart envy sinners,
but continue in the fear of the LORD all the day.
18Surely there is a future,
and your hope will not be cut off.
24:1Be not envious of evil men,
nor desire to be with them,
2for their hearts devise violence,
and their lips talk of trouble.
3By wisdom a house is built,
and by understanding it is established;
4by knowledge the rooms are filled
with all precious and pleasant riches.
5 A wise man is full of strength,
and a man of knowledge enhances his might,
6for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
24:17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18lest the LORD see it and be displeased,
and turn away his anger from him.
25:4Take away the dross from the silver,
and the smith has material for a vessel;
5take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6Do not put yourself forward in the king’s presence
or stand in the place of the great,
7for it is better to be told, "Come up here,"
than to be put lower in the presence of a noble.
25:27It is not good to eat much honey,
nor is it glorious to seek one’s own glory.
28A man without self-control
is like a city broken into and left without walls.
26:4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
6Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
26:17Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18Like a madman who throws firebrands, arrows, and death
19is the man who deceives his neighbor and says, "I am only joking!"
20For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze covering an earthen vessel
are fervent lips with an evil heart.
24Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28A lying tongue hates its victims,
and a flattering mouth works ruin.
27:2Let another praise you, and not your own mouth;
a stranger, and not your own lips.
27:19As in water face reflects face,
so the heart of man reflects the man.
28:26Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
29:1 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
29:9If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet. [peace]
10Bloodthirsty men hate one who is blameless
and seek the life of the upright.
11A fool gives full vent to his spirit,
but a wise man quietly holds it back.
29:26Many seek the face of a ruler,
but it is from the LORD that a man gets justice.
31:8 Open your mouth for the mute,
for the rights of all who are destitute.
9Open your mouth, judge righteously,
defend the rights of the poor and needy.
31:26She [a godly woman] opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27She looks well to the ways of her household
and does not eat the bread of idleness.
31:30 Charm is deceitful, and beauty is vain,
but a woman who fears the LORD is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.
(with acknowledgement that I *AM* the difficult co-laborer in some instances....)
copied and pasted from www.BibleGateway.com
Prov. 6:12 A worthless person, a wicked man,
goes about with crooked speech,
13 winks with his eyes, signals with his feet,
points with his finger,
14with perverted heart devises evil,
continually sowing discord;
15therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
Proverbs 10:8 The wise of heart will receive commandments,
but a babbling fool will come to ruin.
9 Whoever walks in integrity walks securely,
but he who makes his ways crooked will be found out.
10Whoever winks the eye causes trouble,
but a babbling fool will come to ruin.
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12Hatred stirs up strife,
but love covers all offenses.
10:17Whoever heeds instruction is on the path to life,
but he who rejects reproof leads others astray.
18The one who conceals hatred has lying lips,
and whoever utters slander is a fool.
19 When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
20The tongue of the righteous is choice silver;
the heart of the wicked is of little worth.
21The lips of the righteous feed many,
but fools die for lack of sense.
Proverbs 11:12Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
13Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
11:17 A man who is kind benefits himself,
but a cruel man hurts himself.
18The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
19Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
20Those of crooked heart are an abomination to the LORD,
but those of blameless ways are his delight.
21 Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
11:29Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
Prov. 12:1Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
2A good man obtains favor from the LORD,
but a man of evil devices he condemns.
3No one is established by wickedness,
but the root of the righteous will never be moved.
12:5 The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
6The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
7 The wicked are overthrown and are no more,
but the house of the righteous will stand.
8A man is commended according to his good sense,
but one of twisted mind is despised.
12:11 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
Prov. 12:12Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
13An evil man is ensnared by the transgression of his lips,
but the righteous escapes from trouble.
14From the fruit of his mouth a man is satisfied with good,
and the work of a man’s hand comes back to him.
15 The way of a fool is right in his own eyes,
but a wise man listens to advice.
16 The vexation of a fool is known at once,
but the prudent ignores an insult.
17 Whoever speaks the truth gives honest evidence,
but a false witness utters deceit.
18 There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
19Truthful lips endure forever,
but a lying tongue is but for a moment.
20Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
21 No ill befalls the righteous,
but the wicked are filled with trouble.
22 Lying lips are an abomination to the LORD,
but those who act faithfully are his delight.
23 A prudent man conceals knowledge,
but the heart of fools proclaims folly.
12:26One who is righteous is a guide to his neighbor,
but the way of the wicked leads them astray.
Prov. 13:10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
13:20Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
Prov. 14:7Leave the presence of a fool,
for there you do not meet words of knowledge.
8The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance.
14:17A man of quick temper acts foolishly,
and a man of evil devices is hated.
14:23In all toil there is profit,
but mere talk tends only to poverty.
14:27The fear of the LORD is a fountain of life,
that one may turn away from the snares of death.
14:28In a multitude of people is the glory of a king,
but without people a prince is ruined.
29Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30A tranquil heart gives life to the flesh,
but envy makes the bones rot.
14:33Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.
34Righteousness exalts a nation,
but sin is a reproach to any people.
35A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.
Prov. 15:1 A soft answer turns away wrath,
but a harsh word stirs up anger.
2The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the LORD are in every place,
keeping watch on the evil and the good.
4 A gentle[a] tongue is a tree of life,
but perverseness in it breaks the spirit.
15:18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
15:23To make an apt answer is a joy to a man,
and a word in season, how good it is!
15:28The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
15:32Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the LORD is instruction in wisdom,
and humility comes before honor.
Prov. 16:1The plans of the heart belong to man,
but the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes,
but the LORD weighs the spirit.
3Commit your work to the LORD,
and your plans will be established.
4The LORD has made everything for its purpose,
even the wicked for the day of trouble.
5Everyone who is arrogant in heart is an abomination to the LORD;
be assured, he will not go unpunished.
16:7When a man’s ways please the LORD,
he makes even his enemies to be at peace with him.
16:9 The heart of man plans his way,
but the LORD establishes his steps.
16:21The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
16:27 A worthless man plots evil,
and his speech is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29A man of violence entices his neighbor
and leads him in a way that is not good.
30Whoever winks his eyes plans dishonest things;
he who purses his lips brings evil to pass.
16:32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
Prov. 17:1 Better is a dry morsel with quiet
than a house full of feasting with strife.
17:4An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
17:10A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13If anyone returns evil for good,
evil will not depart from his house.
14The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
17:22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
17:27Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
Prov. 18:1Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2A fool takes no pleasure in understanding,
but only in expressing his opinion.
3When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
18:6A fool’s lips walk into a fight,
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9Whoever is slack in his work
is a brother to him who destroys.
10 The name of the LORD is a strong tower;
the righteous man runs into it and is safe.
18:21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
Prov. 19:1 Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
19:11 Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12A king’s wrath is like the growling of a lion,
but his favor is like dew on the grass.
Proverbs 20:3It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
Prov. 21:3 To do righteousness and justice
is more acceptable to the LORD than sacrifice.
21:19It is better to live in a desert land
than with a quarrelsome and fretful woman.
Proverbs 22:10 Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
22:24Make no friendship with a man given to anger,
nor go with a wrathful man,
25lest you learn his ways
and entangle yourself in a snare.
Prov. 23:9Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
23:17Let not your heart envy sinners,
but continue in the fear of the LORD all the day.
18Surely there is a future,
and your hope will not be cut off.
24:1Be not envious of evil men,
nor desire to be with them,
2for their hearts devise violence,
and their lips talk of trouble.
3By wisdom a house is built,
and by understanding it is established;
4by knowledge the rooms are filled
with all precious and pleasant riches.
5 A wise man is full of strength,
and a man of knowledge enhances his might,
6for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
24:17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18lest the LORD see it and be displeased,
and turn away his anger from him.
25:4Take away the dross from the silver,
and the smith has material for a vessel;
5take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6Do not put yourself forward in the king’s presence
or stand in the place of the great,
7for it is better to be told, "Come up here,"
than to be put lower in the presence of a noble.
25:27It is not good to eat much honey,
nor is it glorious to seek one’s own glory.
28A man without self-control
is like a city broken into and left without walls.
26:4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
6Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
26:17Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18Like a madman who throws firebrands, arrows, and death
19is the man who deceives his neighbor and says, "I am only joking!"
20For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze covering an earthen vessel
are fervent lips with an evil heart.
24Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28A lying tongue hates its victims,
and a flattering mouth works ruin.
27:2Let another praise you, and not your own mouth;
a stranger, and not your own lips.
27:19As in water face reflects face,
so the heart of man reflects the man.
28:26Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
29:1 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
29:9If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet. [peace]
10Bloodthirsty men hate one who is blameless
and seek the life of the upright.
11A fool gives full vent to his spirit,
but a wise man quietly holds it back.
29:26Many seek the face of a ruler,
but it is from the LORD that a man gets justice.
31:8 Open your mouth for the mute,
for the rights of all who are destitute.
9Open your mouth, judge righteously,
defend the rights of the poor and needy.
31:26She [a godly woman] opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27She looks well to the ways of her household
and does not eat the bread of idleness.
31:30 Charm is deceitful, and beauty is vain,
but a woman who fears the LORD is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.
13 May, 2010
notes from ~Beauty for Ashes~ at GCC
notes from 5/12/10, final "Girl Talk" session for GCC Women age 12 and all the way up: [NOTICE ALL THE SCRIPTURE REFERENCES! What a great way to spend an evening - look up every reference and meditate on them, collectively.]
Beauty for Ashes; speaker Andrea Griffith [from “Revive our Hearts” ministries with Nancy Leigh DeMoss]
(with apologies that the outline formatting doesn't translate well to this blog)
Salvation
• Psalm 103:1-5 ~ [“I will tell you of how the Lord has done all these things for me.”]
o Forgives all your sins
o Heals all your diseases
o Redeems your life from the pit
o Crowns you with love and compassion
o Satisfies your desires with good things
o Renews / reinvigorates your youth like the eagle’s
• James 1:22 ~ Be doers of the word and not hearers only DECEIVING YOURSELVES.
o The most self-deceived people sit in church from Sunday to Sunday, hearers of the word.
• 2 Tim. 3:5-7 ~ Have appearance of godliness, but deny its power; always learning and never able to arrive at a knowledge of the truth.
• Acts 20:21 ~ Repentance toward God AND faith in the Lord Jesus
o I had faith that Jesus was the son of God for as long as I could remember, but what was missing? Repentance!
• Matt. 7:21 ~ Saying “Lord, Lord!” [mere “lip-service”] vs. doing the will of the Father [living a life of obedience as unto the Lord!]
o ["The Bible is alive, it speaks to me; it has feet, it runs after me; it has hands, it lays hold of me." –Martin Luther]
Brokenness
• df Brokenness = my response of humility and obedience to the prompting of God’s word or the revelation of God’s Spirit
• Isaiah 54:4-5 ~ forget the shame of your youth; ask the Lord to be your husband
• Luke 20:18 ~ Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.
o [“I started to get really sick....” – illustration of a “Sucker Shoot” on a plant; growing up out of the plant but robbing the true plant of its nutrients. She was diagnosed with chronic fatigue and fibromyalgia….see notes re “bitterness”]
Confession
• df Confession = to say the same as God about our sin
• Is there anything in your life you have covered/hidden? That the Lord is telling you to confess? Do you need to seek forgiveness from God? From anyone else?
o [“God wanted me to have a clean conscience….” – she talked about her “Clean Conscience List” which was folks she had to go back to to ask for forgiveness, person after person.]
• Prov. 7 ~ list of the characteristics of the immoral (or “strange”) woman; she made a list of the OPPOSITE characteristics and this was her guide to show her what kind of woman she ought to be.
• [confessing to her husband before they were engaged, she told him about her past immorality and her abortion and says, “I watched as he wept over MY sin, and it was such a picture to me of how our sin breaks the heart of our heavenly Father...”]
o her word of caution: When confessing past sin, we don’t share with everyone; find a godly older woman whom you can trust with whom you can clean up all of that junk. Or we confess to someone when he is to become our husband; but we don’t just tell everyone. Share the DEPTH of the sin, but not necessarily all the DETAILS of the sin, or that could come back to have some serious consequences later.
• 2 Peter 1:3 ~ we’ve already been given everything we need for life and godliness
• 1 John 1:7 ~ the blood of Jesus purifies us from all sin
• Proverbs 28:13 ~ Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
o When we confess and forsake, the Lord’s promise is that we will find MERCY
[“God wasn’t honoring my (past) life; he was honoring his WORD.”]
Prov. 31:10 ~ he gave her a ruby wedding band when he proposed
Bitterness
• df Bitterness = Harbored hurt; When we are bitter, we assume the negative (worst), and have a critical, fault-finding spirit.
• Ps. 32 ~ One who is bitter feels the consequences physically; they have no rest, no strength.
• Hebrews 12:15 ~ see to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled.
• John 11:44 ~ when Jesus brings Lazarus back to life, he says “Unbind him, and let him go.”
o we too are called from death to life; we lie to ourselves and continue to say “but I deserve these grave clothes; I have the stink of death on me,” etc. In truth: We ALL “deserve” the grave clothes, but Jesus made ATONEMENT to set us FREE. (do you see the truth?)
o God’s specialty: He loves to take broken things and bring them to full restoration, to make them beautiful.
o Like Joseph with his brothers: “What you meant for evil, God intended for good.”
o Don’t minimize the sin – no! – you stare it STRAIGHT in the face and see it for the evil that it is. And THEN you THANK God for his sovereignty, that he makes even the darkness to be as light; he redeems, he restores, he recreates.
1 Thess. 5:18 ~ give thanks in all circumstances
Forgiveness and Healing
• [“God has given us only ONE way to find healing, and that is through forgiveness.”]
• Isaiah 61:1-3 ~ Parallel passage in Luke 4
• God longs to:
o Heal the broken hearted
o Set the captives free
o Tell that NOW is the day for salvation
o Comfort all who mourn
o Give beauty for ashes
o Give joy for pain
o Give a garment of praise for our spirit of heaviness
• Q: Does this list sound to you like God is waiting for you to “crawl over broken glass” to get to him? To find forgiveness and healing? [This sounds like a God who LOVES to be gracious and merciful and set us free....!]
• Isaiah 43:18-19 ~ Forget the former things, do not dwell on the past; the Lord is doing something NEW – making a way in the desert, and streams in the wasteland.
• Deut. 4:29 ~ Seek the Lord; you will find him if you look for him with all your heart
• Hebrews 12:1-2 ~ Renew your mind by fixing your eyes on Jesus (laying aside all sin and ANY thing that encumbers us as we run towards him)
• 2 Cor. 10:5 ~ Renew your mind by taking every thought captive to the obedience of Christ, and by demolishing the strongholds of the enemy (ANY thing that sets itself up against the knowledge of God)
----
Beauty for Ashes; speaker Andrea Griffith [from “Revive our Hearts” ministries with Nancy Leigh DeMoss]
(with apologies that the outline formatting doesn't translate well to this blog)
Salvation
• Psalm 103:1-5 ~ [“I will tell you of how the Lord has done all these things for me.”]
o Forgives all your sins
o Heals all your diseases
o Redeems your life from the pit
o Crowns you with love and compassion
o Satisfies your desires with good things
o Renews / reinvigorates your youth like the eagle’s
• James 1:22 ~ Be doers of the word and not hearers only DECEIVING YOURSELVES.
o The most self-deceived people sit in church from Sunday to Sunday, hearers of the word.
• 2 Tim. 3:5-7 ~ Have appearance of godliness, but deny its power; always learning and never able to arrive at a knowledge of the truth.
• Acts 20:21 ~ Repentance toward God AND faith in the Lord Jesus
o I had faith that Jesus was the son of God for as long as I could remember, but what was missing? Repentance!
• Matt. 7:21 ~ Saying “Lord, Lord!” [mere “lip-service”] vs. doing the will of the Father [living a life of obedience as unto the Lord!]
o ["The Bible is alive, it speaks to me; it has feet, it runs after me; it has hands, it lays hold of me." –Martin Luther]
Brokenness
• df Brokenness = my response of humility and obedience to the prompting of God’s word or the revelation of God’s Spirit
• Isaiah 54:4-5 ~ forget the shame of your youth; ask the Lord to be your husband
• Luke 20:18 ~ Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.
o [“I started to get really sick....” – illustration of a “Sucker Shoot” on a plant; growing up out of the plant but robbing the true plant of its nutrients. She was diagnosed with chronic fatigue and fibromyalgia….see notes re “bitterness”]
Confession
• df Confession = to say the same as God about our sin
• Is there anything in your life you have covered/hidden? That the Lord is telling you to confess? Do you need to seek forgiveness from God? From anyone else?
o [“God wanted me to have a clean conscience….” – she talked about her “Clean Conscience List” which was folks she had to go back to to ask for forgiveness, person after person.]
• Prov. 7 ~ list of the characteristics of the immoral (or “strange”) woman; she made a list of the OPPOSITE characteristics and this was her guide to show her what kind of woman she ought to be.
• [confessing to her husband before they were engaged, she told him about her past immorality and her abortion and says, “I watched as he wept over MY sin, and it was such a picture to me of how our sin breaks the heart of our heavenly Father...”]
o her word of caution: When confessing past sin, we don’t share with everyone; find a godly older woman whom you can trust with whom you can clean up all of that junk. Or we confess to someone when he is to become our husband; but we don’t just tell everyone. Share the DEPTH of the sin, but not necessarily all the DETAILS of the sin, or that could come back to have some serious consequences later.
• 2 Peter 1:3 ~ we’ve already been given everything we need for life and godliness
• 1 John 1:7 ~ the blood of Jesus purifies us from all sin
• Proverbs 28:13 ~ Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
o When we confess and forsake, the Lord’s promise is that we will find MERCY
[“God wasn’t honoring my (past) life; he was honoring his WORD.”]
Prov. 31:10 ~ he gave her a ruby wedding band when he proposed
Bitterness
• df Bitterness = Harbored hurt; When we are bitter, we assume the negative (worst), and have a critical, fault-finding spirit.
• Ps. 32 ~ One who is bitter feels the consequences physically; they have no rest, no strength.
• Hebrews 12:15 ~ see to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled.
• John 11:44 ~ when Jesus brings Lazarus back to life, he says “Unbind him, and let him go.”
o we too are called from death to life; we lie to ourselves and continue to say “but I deserve these grave clothes; I have the stink of death on me,” etc. In truth: We ALL “deserve” the grave clothes, but Jesus made ATONEMENT to set us FREE. (do you see the truth?)
o God’s specialty: He loves to take broken things and bring them to full restoration, to make them beautiful.
o Like Joseph with his brothers: “What you meant for evil, God intended for good.”
o Don’t minimize the sin – no! – you stare it STRAIGHT in the face and see it for the evil that it is. And THEN you THANK God for his sovereignty, that he makes even the darkness to be as light; he redeems, he restores, he recreates.
1 Thess. 5:18 ~ give thanks in all circumstances
Forgiveness and Healing
• [“God has given us only ONE way to find healing, and that is through forgiveness.”]
• Isaiah 61:1-3 ~ Parallel passage in Luke 4
• God longs to:
o Heal the broken hearted
o Set the captives free
o Tell that NOW is the day for salvation
o Comfort all who mourn
o Give beauty for ashes
o Give joy for pain
o Give a garment of praise for our spirit of heaviness
• Q: Does this list sound to you like God is waiting for you to “crawl over broken glass” to get to him? To find forgiveness and healing? [This sounds like a God who LOVES to be gracious and merciful and set us free....!]
• Isaiah 43:18-19 ~ Forget the former things, do not dwell on the past; the Lord is doing something NEW – making a way in the desert, and streams in the wasteland.
• Deut. 4:29 ~ Seek the Lord; you will find him if you look for him with all your heart
• Hebrews 12:1-2 ~ Renew your mind by fixing your eyes on Jesus (laying aside all sin and ANY thing that encumbers us as we run towards him)
• 2 Cor. 10:5 ~ Renew your mind by taking every thought captive to the obedience of Christ, and by demolishing the strongholds of the enemy (ANY thing that sets itself up against the knowledge of God)
----
09 March, 2010
LCM - CH7: "How Can I be Merciful?...Pure?" ~ GCC Women's Bible Study
Submitted by Leah Page on Tue, 03/09/2010 - 8:59pm Blessed AreLCM010Sermon on the Mount
Blessed are the Merciful...
One of the definitions of "merciful" in ch. 7 was "actively compassionate" - we talked about how this captures both the notion of the "doing" of mercy - such as offering a cup of water in Jesus' name - and also the more stringent requirement which is the heart "affection" of having compassion as Christ did - which is something we cannot in and of ourselves engender - but we must have a NEW heart from which to have God's affection for those in need of mercy.
We looked at various passages in the book of Hebrews which again reminded us of how God showed us in the Old Testament (the old "covenant") that mercy could not be obtained apart from a blood sacrifice - that the holiest place in the Tabernacle, in the Holy of Holies, was the Mercy Seat above the ark of the covenant which is where the blood was to be placed. And likewise, then, Jesus is the fulfilment of this OT picture - and Jesus himself has purchased for us the great mercy of God -
We see, in the parable in Matthew 18:21-35, that it is in fact unnatural (!) to the one to whom so great a mercy (forgiveness) has been given to refuse to show mercy (forgiveness) in return. In the parable, the slave refused to show compassion, and in return was denied the very mercy he would otherwise have received. To be so merciless is oh so ugly....
The requirement for us to "forgive from the heart" is a much greater duty than merely cancelling debt, or demonstrating kindness. This aspect of "from the heart" is only possible if GOD gives us HIS heart.
Blessed are the Pure in heart....
We looked at how the meaning of the "purity" mentioned in this beatitude isn't so much indicative of a once-for-all kind of made pure, but rather has wrapped up in it this idea of "being continually purified" - so it is not just a matter of having once been saved/forgiven/mercied, but rather it is an "abiding in a state of continually being cleansed."
In this chapter, we looked at several ways that we can be intentional about this kind of actively "purifying" our hearts before God - There are, here, at least 7 practical ways to pursue this end according to Kay (Arthur):
1) First and foremost, we can only be pure in heart if we have been given a NEW heart - see Jeremiah 31:33, Ezekiel 36:26-27, Hebrews 10:19-22. We enter the holy of holies, purified, because of the blood of Jesus. [FOUNDATIONAL]
2) We must be washed by the water of the Word - see Ephesians 5:25-26, John 17:17.
3) We must continually be cleansed by confession - see 1 John 1:9.
4) We must make restitution - Does your heart condemn you? Perhaps you have confessed before the Lord, but you have not made restitution to the person(s) against whom you sinned. (If and when you do, you can be assured that this accusing voice is not your Father, once you have "done all," you can now stand firm.) - see Ezekiel 33:14-16, or consider the story of Zaccheus (Luke 19:8).
5) Carefully watch what you think about - see Philippians 4:8, 2 Corinthians 10:5.
6) Guard the company you keep - sed 1 Corinthians 15:33.
and finally,
7) Set your mind on things above - see Colossians 3:2.
To summarize - We have received a new heart from our Father, a heart of flesh rather than a heart of stone. In giving us this new heart, he is also teaching us to continually grow to love what he loves and hate what he hates. He is teaching us to do justly and love mercy and walk humbly with our God. We ourselves are needy! We could not stand if it were not for his great mercy toward us! How quickly we reveal ourselves NOT to have the heart of our Father when we refuse to also give mercy to others, or when we do not regularly bathe in the water of the word, and instead allow ourselves to again become soiled with the stench of our dead, sinful flesh.
Our Father, who is in heaven, HOLY is your name. We pray you would teach us to be women of mercy who long for the purity of heart that YOU have purchased for us with the blood of Jesus. We pray that you would continue - even as we know you are faithful and you WILL finish the good work you have begun! - to mold us more into the likeness of Christ - your beloved Son in whom you are well pleased! We pray, Father, that you would be pleased with us, that we would be "favored of God" - that we would be an "aroma of life" to those who are being saved, and a "pleasing scent" in your nostrils. Remind us, by whatever means, of how very great a mercy it is that we have received. Multiply our understanding of how very MUCH we have been forgiven! so that it might magnify how very GOOD the good news of your Gospel is, and that we may in turn LOVE much! In JESUS' name, amen!
Blessed are the Merciful...
One of the definitions of "merciful" in ch. 7 was "actively compassionate" - we talked about how this captures both the notion of the "doing" of mercy - such as offering a cup of water in Jesus' name - and also the more stringent requirement which is the heart "affection" of having compassion as Christ did - which is something we cannot in and of ourselves engender - but we must have a NEW heart from which to have God's affection for those in need of mercy.
We looked at various passages in the book of Hebrews which again reminded us of how God showed us in the Old Testament (the old "covenant") that mercy could not be obtained apart from a blood sacrifice - that the holiest place in the Tabernacle, in the Holy of Holies, was the Mercy Seat above the ark of the covenant which is where the blood was to be placed. And likewise, then, Jesus is the fulfilment of this OT picture - and Jesus himself has purchased for us the great mercy of God -
We see, in the parable in Matthew 18:21-35, that it is in fact unnatural (!) to the one to whom so great a mercy (forgiveness) has been given to refuse to show mercy (forgiveness) in return. In the parable, the slave refused to show compassion, and in return was denied the very mercy he would otherwise have received. To be so merciless is oh so ugly....
The requirement for us to "forgive from the heart" is a much greater duty than merely cancelling debt, or demonstrating kindness. This aspect of "from the heart" is only possible if GOD gives us HIS heart.
Blessed are the Pure in heart....
We looked at how the meaning of the "purity" mentioned in this beatitude isn't so much indicative of a once-for-all kind of made pure, but rather has wrapped up in it this idea of "being continually purified" - so it is not just a matter of having once been saved/forgiven/mercied, but rather it is an "abiding in a state of continually being cleansed."
In this chapter, we looked at several ways that we can be intentional about this kind of actively "purifying" our hearts before God - There are, here, at least 7 practical ways to pursue this end according to Kay (Arthur):
1) First and foremost, we can only be pure in heart if we have been given a NEW heart - see Jeremiah 31:33, Ezekiel 36:26-27, Hebrews 10:19-22. We enter the holy of holies, purified, because of the blood of Jesus. [FOUNDATIONAL]
2) We must be washed by the water of the Word - see Ephesians 5:25-26, John 17:17.
3) We must continually be cleansed by confession - see 1 John 1:9.
4) We must make restitution - Does your heart condemn you? Perhaps you have confessed before the Lord, but you have not made restitution to the person(s) against whom you sinned. (If and when you do, you can be assured that this accusing voice is not your Father, once you have "done all," you can now stand firm.) - see Ezekiel 33:14-16, or consider the story of Zaccheus (Luke 19:8).
5) Carefully watch what you think about - see Philippians 4:8, 2 Corinthians 10:5.
6) Guard the company you keep - sed 1 Corinthians 15:33.
and finally,
7) Set your mind on things above - see Colossians 3:2.
To summarize - We have received a new heart from our Father, a heart of flesh rather than a heart of stone. In giving us this new heart, he is also teaching us to continually grow to love what he loves and hate what he hates. He is teaching us to do justly and love mercy and walk humbly with our God. We ourselves are needy! We could not stand if it were not for his great mercy toward us! How quickly we reveal ourselves NOT to have the heart of our Father when we refuse to also give mercy to others, or when we do not regularly bathe in the water of the word, and instead allow ourselves to again become soiled with the stench of our dead, sinful flesh.
Our Father, who is in heaven, HOLY is your name. We pray you would teach us to be women of mercy who long for the purity of heart that YOU have purchased for us with the blood of Jesus. We pray that you would continue - even as we know you are faithful and you WILL finish the good work you have begun! - to mold us more into the likeness of Christ - your beloved Son in whom you are well pleased! We pray, Father, that you would be pleased with us, that we would be "favored of God" - that we would be an "aroma of life" to those who are being saved, and a "pleasing scent" in your nostrils. Remind us, by whatever means, of how very great a mercy it is that we have received. Multiply our understanding of how very MUCH we have been forgiven! so that it might magnify how very GOOD the good news of your Gospel is, and that we may in turn LOVE much! In JESUS' name, amen!
26 February, 2009
Unfoldings of His faithfulness & mercy
The Sonful Servitude
...Can you say with a joyful heart, "O Lord, truly I am Your servant?" He is no hard taskmaster. Would Satan try to teach you so? Let this be the refutation, "He loved me, and gave Himself for me." True, the yoke is the appointed discipline He employs in training his children for immortality. But be comforted! "It is His tender hand that puts it on, and keeps it on." He will suit the yoke to the neck, and the neck to the yoke. He will suit His grace to your trials. No, He will bring you even to be in love with these, when they bring along with them such gracious unfoldings of His own faithfulness and mercy.
How His people need thus to be in heaviness through manifold temptations, to keep them meek and submissive! ... Never is there more gracious love than when God takes own means to curb and subjugate, humble us, and to prove us—bringing us out from ourselves, our likings, our confidences, our prosperity, and putting us under the needed YOKE.
And who has ever repented of that joyful servitude? Among all the regrets that mingle with a dying hour, and often bedew with bitter tears a dying pillow, who ever told of regrets and repentance here?
...There is a promised rest in the very carrying of the yoke; and a better rest remains for the weary and toil-worn when the appointed work is finished; for thus says "that same Jesus,"
"Take my yoke upon you, and learn of me, and you shall find REST unto your souls."
(John MacDuff, from "The Words of Jesus")
...Can you say with a joyful heart, "O Lord, truly I am Your servant?" He is no hard taskmaster. Would Satan try to teach you so? Let this be the refutation, "He loved me, and gave Himself for me." True, the yoke is the appointed discipline He employs in training his children for immortality. But be comforted! "It is His tender hand that puts it on, and keeps it on." He will suit the yoke to the neck, and the neck to the yoke. He will suit His grace to your trials. No, He will bring you even to be in love with these, when they bring along with them such gracious unfoldings of His own faithfulness and mercy.
How His people need thus to be in heaviness through manifold temptations, to keep them meek and submissive! ... Never is there more gracious love than when God takes own means to curb and subjugate, humble us, and to prove us—bringing us out from ourselves, our likings, our confidences, our prosperity, and putting us under the needed YOKE.
And who has ever repented of that joyful servitude? Among all the regrets that mingle with a dying hour, and often bedew with bitter tears a dying pillow, who ever told of regrets and repentance here?
...There is a promised rest in the very carrying of the yoke; and a better rest remains for the weary and toil-worn when the appointed work is finished; for thus says "that same Jesus,"
"Take my yoke upon you, and learn of me, and you shall find REST unto your souls."
(John MacDuff, from "The Words of Jesus")
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